23 May 2006

This guy is unbelievable!

So it is with the Law, brethren. In itself it was just and holy enough. But, while it demanded rigid self-control from fragile man, it more and more burdened him and proved his delinquency.

And why this, brethren? That through the grace and forgiveness of his Creator he might return to life - he who through his swelling pride and ignorance was being led into the debt and penalty of his ancestor, even when he was wickedly boasting about his innocence. So, an undetected disease was hiding within him. Through it the inmost parts of his bones and the blood coursing through his veins were tending to destroy his vital organs. He was generating a contagious infection in his interior members.

The Law came to reveal the sore and tell that a heavenly Physician was coming for his long-standing disease. The Law came to bring up to the skin, by means of the poultices of the commandments, that sore that was developing so fatally inside. The Law came to open up that long-standing ulcer by the knife of the commandments, and to effect a healthy draining of the long-gathered pus.

However, brethren, the Law could not by its own power either close up the wound or give perfect health to the patient. When the poor patient saw this and at length recognized his unfortunate state, he began to hasten to the Physician. He hoped that this great Physician's skill and grace would cure that sore which the Law had revealed and long aggravated. We say that the wound was aggravated because, after the lancing, brethren, foulness, stench, noisomeness, and distress were produced in the wound itself as a result of the incision. Through this care his pitiful appearance of weakness grows worse than it was when he was unaware of the danger.

So the Physician ccame, and by the mere assurance of His voice He aided the man who was tired of cures and wearied of his vexations. The centurion acknowledges this when he says: 'Say the word, adn my servant will be healed.' Consequently the prophetical statement was fulfilled: 'He sent his word and healed them.' That is why this follows: 'Where the offense has abounded, grace abounded yet more' - as if he were saying: 'Where the wound was opened wide, health has been poured in.'

Let no one, therefore, be ungrateful to the Law, because it lifted up and nursed man whom it found prostrate and sick. Hoping to restore him to health, it led him with healthful joy all the way to the Physician. So that, as the Apostle said: 'As sin has reigned unto death, so also grace may reign by justice to life everlasting through Jesus Christ our Lord.' Grace reigns unto life, sin unto death. Correct faith attributes to God, man's Creator, not death or destruction, but salvation. Let death be from man, let it be from sin, in order that life may be believed to have been created and restored only through Christ!

--Homily of St. Peter Chrysologus on Romans 5:15-21

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