After speaking of the wages of sin, in the case of the blessings, he has not kept to the same order (τάξιν, rank or relation): for he does not say, the wages of good deeds, but the gift of God; to show, that it was not of themselves that they were freed, nor was it a due they received, neither yet a return, nor a recompense of labors, but by grace all these things came about. And so there was a superiority for this cause also, in that He did not free them only, or change their condition for a better, but that He did it without any labor or trouble upon their part: and that He not only freed them, but also gave them much more than before, and that through His Son. - St. John Chrysostom, Homily 12 on Romans
No comments:
Post a Comment