26 November 2025
Well, you know…
Thanksgiving Feast (for Jaime)
23 November 2025
Homily for the Last Sunday of the Church Year 2025
In the name of the Father and of the Son and of the Holy Spirit. Amen.
People loved by God, did you notice the tension between the Gospel reading and the hymn we just sang by Pastor Philip Nicolai, and on which Bach wrote that marvelous cantata with the joyous duet we also just heard (and also the prelude)? You see, there’s an edge to the Gospel reading. A warning implicit in it. You hear it and begin to wonder: am I like the wise or the foolish virgins? Do I have oil for my lamp? What is the oil? Will I be ready when the Bridegroom shows up? But then you sang a hymn which simply assumed that you are NOT among the foolish, but the wise. It tells you to get ready to meet your Bridegroom with the joy and confidence. He will welcome you and usher you right into the wedding feast that has no end. “We enter all the wedding hall to eat the Supper at thy call” and “Therefore will we eternally sing hymns of praise and joy to thee.”
I’d like to ponder that tension with you by way of a quote that I encountered on X (that’s the old Twitter). I’ve come to know and treasure posts my friend Sarah makes. She lives out on the east coast. She wasn’t raised Lutheran, but came to our Church as an adult. She wrote this a while back: “The thing I love so much about being Lutheran is that I literally just live my life, trying to love my neighbor as much as possible, and I don’t ever even contemplate my salvation. Like it’s not even a question whether I will go to Heaven. Not because I’m an antinomian- but because I know losing Heaven would only happen if I intentionally chose to lose heaven. There is no accidental way I will end up losing my salvation, and that’s pretty nice.”
I smiled a big one when I read her words. They provoked a lot of people online who just didn’t like her confidence and tried to suggest that it was sinful presumption. But she wasn’t buying that. She knew it wasn’t presumption at all to simply trust the promises of salvation God makes in His Word: “He who began a good work in you will bring it to completion on the day of our Lord Jesus Christ.” Philippians 1. Or again, as St. Paul so recklessly assured the Thessalonians in today’s epistle: “God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ.” 1 Thes. 5:9
So there’s the key to the whole puzzle: “through our Lord Jesus Christ.” It was in confidence in Jesus and His sacrifice upon Golgotha and the perfect righteousness He delivers in Baptism, that Pastor Nicolai wrote his two great hymns “Wake, Awake” and “O Morning Star.” He wanted to sing the assurance of God’s salvation right down into the hearts of his members. And he wanted them to sing that joy into each other in the face of the most horrific death and sorrow. They didn’t have to fear if they were wise or foolish, provided only, as Sarah said, they don’t “intentionally chose to lose heaven.” Provided only you place yourself intentionally where the oil flows, God takes care of keeping you in repentance and faith and bringing you home to the Feast that never ends.
So notice that the two groups of virgins were alike in every point (including falling asleep) except for carrying the extra oil. If you ask what the oil means in Jesus’ parable, an old Lutheran study bible answers simply: “the oil is the gift of the Holy Spirit, who through Word and Sacrament kindles faith, love, and all good, preparing the heart for joyful service.” (Weimarische Bibel-Werk). I love that. You see, being a Lutheran Christian is as simple and joyous as this: YOU plant yourself where the oil flows. You live at the receiving end of the Word and the Sacraments, and then you can trust that God will do everything to finish the good work He’s begun in you.
He uses the preaching of His Law to keep you humble, so that you know you have zero righteousness that avails before Him. As Isaiah said so graphically, your righteousnesses are like a filthy menstrual rag. Your righteousness, not your sin. The best you can do, not the worst. The Law will never let you believe that you can stand before God on the basis of your good actions. It crushes that pride in you all the time. As James said: “For the person who keeps all of the laws except one is as guilty as a person who has broken all of God’s laws.” James 2:10 NLT The Law humbles us all by showing that we all stand condemned. BUT God also uses the preaching of His Gospel to fill you with joy! For it hands you JESUS as the One who has perfectly fulfilled every demand of God’s holy Law for you and who has fully paid for all of your sin upon His cross, and who gives you in His Sacraments His own righteousness. The preaching of Law and Gospel and the gifts of Baptism, Absolution, the Eucharist: THESE are the means by which the Holy Spirit is continually poured out upon you, and through them He will do His work. He will make you ready for that great Day of the Savior’s appearing by keeping you in saving faith. You just live where the oil flows, where the Holy Spirit is given, and He’ll take care of the rest.
And that means that you can sing “My beloved is mine and I am His, and heaven is where you are certainly headed.” The great joy of the wedding feast is that you have a Bridegroom who is exceedingly rich. He became one with us and died in order to bear our poverty and our wretchedness and sin, He now LIVES that you might become one with Him and share in all the riches and treasures of His grace. That’s what He reaches you today at His banqueting table, His Holy Altar.
So do not be afraid, people loved by God! Keep on hearing Jesus’ Word and receiving all that He wants to give you in His means of grace, and you will have oil enough and to spare. But DO fear wandering from His Word and His Sacraments, because not one of us can sustain faith on our own. Faith can only be received, not possessed, and the means of receiving that faith is simply the faithful use of the means of grace.
Yes, my friend Sarah nailed this one. The joy of being a Lutheran Christian is that you don’t need to worry about going to heaven. He’s covered that fully and completely. You just need to make sure you always give a listen to His Words both of Law and Gospel, and that you joyfully receive all that He gives you. And then it’s His job to get you home. And He will.
In the name of the Father and of the Son and of the Holy Spirit. Amen.
22 November 2025
Gary Dean Steinmann Funeral Homily
Robin, Jay, Rebecca, Dustin and Whitaker; Kirk and Dan, family and friends of Gary Steinmann, today is November 22. Thus it was 65 years and 9 days ago that Carl and Betty walked through those doors and carried their little one to old Pastor Deichmann who standing at that font. Though he was so little and his life stretched forth before him bright with promise, they knew even then that this day would certainly come. They just didn’t know when. So they were determined to do what Lutheran Christians have always done: to pick up their baby and hand him over to Jesus, so that Jesus could forgive all his sins and fill him with a life so strong and powerful that death itself could not take it away from him.
And for the same reason they made sure he attended St. Paul school where the Words and promises of God were pressed into his heart and mind, and even after many years, he still valued and loved all he learned from his teachers there, including Mrs. Judy Steinmann. And then when he was 14, he himself stood before this very altar before Pr. Waldemar Hischke and spoke for himself the promises his parents made for him at his Baptism years before, and then with the laying on of hands, Pastor spoke over him the words of Matthew 5:5 (ESV) “Blessed are the meek, for they shall inherit the earth.” The meek are not wimpy. They are strong. They know that their heavenly Father has an outsized inheritance for them, and they are content to wait for it.
As Gary grew, it became evident that he was a most precise, neat and tidy man. I suppose in some ways that was rather a combo of both Carl and Betty. I remember Carl fussing over that picture over there until the hoofs on the sheep were just so; and of course Betty was our decorator in chief for the Sausage Supper for years beyond count. He didn’t like things messed up or out of order, and I suppose that inevitably led him into the medical profession. He knew, of course, that he was facing down an enemy that he could not finally win against, but I think something deep down inside of him raged against the disorder and pain and distress that sickness and death invariably bring in their wake.
I will never forget when I rushed to the hospital after hearing that our dear Marianne Altevogt was in a bad way. She’d been having the most awful time, and Gary and the medical team had valiantly worked to save her life, but I knew when I turned the corridor and saw him leaning against the counter with a vacant look on his face, that they had lost this battle. It occurred to me as I rushed on to comfort Delmar that Gary looked like HE needed some comforting too. The mess of sickness and death. He fought it tooth and nail even knowing it was finally a losing battle.
And it was in his battles for so many patients, that he found an ally and companion in you, Robin. You spoke your vows before this altar. And you and your children brought the joyful mess of another kind into his life. I’m a dad. Ask me how I know! And yet it was a joy he would not have traded for all the world. He truly landed on his feet with a ready made family and how he loved you all!
He was actually my PA for a short time, right before he retired. I got to experience his skillful compassion and care, and because I was his pastor as well as his patient, we got to talk a bit about life’s heartaches and trials. And I could go on about him: about his love of flying; of playing the guitar; of fixing machines that were broken; of snowmobiling up north. Having a blast with life. But I think he’d be yelling at me at this point and saying: don’t forget to tell them about what really matters.
And that would be this: despite his love of perfection, Gary was NOT a perfect human being and he knew that. Whenever he gathered with the saints to worship in this room, he spoke the truth when he called himself a poor, miserable, sinner who had deserved God’s temporal and eternal punishment. He knew that truth about himself in the deep way that only a true perfectionist CAN.
But he also knew a deeper and more profound truth: that despite his sin, he was loved and had a Redeemer, whose blood had answered for his every failing. If HE had failed to be perfect, Jesus had NOT and that Jesus had given that perfect righteousness to him right there in that font. Gary knew he would never be able to pass muster before God based on his own perfection. He clung for dear life to the perfection of Another, of His Savior. And that Savior promised him life everlasting as a free and undeserved gift.
So when I brought the Sacrament to Gary shortly before he died, I reminded him of why his parents had handed him over to Jesus when he was not even a month old. They knew who had eternal life and who didn’t. By the time I saw Gary, to use St. Paul’s analogy, his tent was wearing out. He had become skin and bones (even worse than when the tree fell on him) and he knew that the time for “putting off” his earthly tent was fast approaching. He made his confession again and then received the medicine of immortality. He received it with the promise of Jesus that whoever eats my flesh and drinks my blood has eternal life, will never perish, and sweetest of all: and I will raise him up on the last day. Raise him up to receive that inheritance of the new heavens and new earth that Pastor Hischke had spoken of to him on the day of his confirmation.
I don’t think I’ve ever known such a long time to pass between a death and burial and interment. But it serves as a good reminder that while Gary’s spirit has been commended into the hands of the heavenly Father, he’s in the waiting room we call heaven. You see, what God has in store for him (for you and me too) isn’t DONE when we die, nor when we go to heaven. There’s more. And that’s what Gary’s waiting for now with all the forgiven sinners who are gathered together in the presence of the Lamb. They are waiting for the day when the One who was nailed to the cross, pouring out His blood to cover the sin of the world; when the One who was put into a tomb to sanctify our graves; when the One who was raised in a body incorruptible on that first Easter morning; when the One who has ascended into heaven and sits at His Father’s right hand…they’re waiting for the day when HE appears again in glory. For then it will all be done. Perfection at last.
Gary’s body raised in the same incorruption as Jesus’ own and united again with his soul: so that the full person is wholly healed, wholly restored. It’s no pipe dream. Gary knew that. He knew the One who had already passed that way and who promised him that “because I live, you will live too.” A body and soul finally made perfect, forever beyond the grip of the grave. He’s still waiting for that day with Carl and Betty, with all the saints, so that “what is mortal may be swallowed up by life.” And we wait for it too, and as we wait we pray: “Though my flesh awaits its raising still my soul continues praising. I am baptized into Christ. I’m a child of paradise.” Amen.










