13 November 2017

Advent Table Devotions

Here are this year's Advent Table Devotions for any who are interested:

2017 Advent Table Devotions

P.S. And remember this link for your Thanksgiving Litany and Grace:


09 November 2017

Today’s Homily

At least at LCEF...

Chapel for 11.09.17

In the name of the Father and of the + Son and of the Holy Spirit. Amen.

Psalm 30

Reading: Isaiah 51:9-16

 9  Awake, awake, put on strength, 
O arm of the Lord; 
  awake, as in days of old, 
the generations of long ago. 
  Was it not you who cut Rahab in pieces, 
who pierced the dragon? 
 10  Was it not you who dried up the sea, 
the waters of the great deep, 
  who made the depths of the sea a way 
for the redeemed to pass over? 
 11  And the ransomed of the Lord shall return 
and come to Zion with singing; 
  everlasting joy shall be upon their heads; 
they shall obtain gladness and joy, 
and sorrow and sighing shall flee away. 
 12  "I, I am he who comforts you; 
who are you that you are afraid of man who dies, 
of the son of man who is made like grass, 
 13  and have forgotten the Lord, your Maker, 
who stretched out the heavens 
and laid the foundations of the earth, 
  and you fear continually all the day 
because of the wrath of the oppressor, 
  when he sets himself to destroy? 
And where is the wrath of the oppressor? 
 14  He who is bowed down shall speedily be released; 
he shall not die and go down to the pit, 
neither shall his bread be lacking. 
 15  I am the Lord your God, 
who stirs up the sea so that its waves roar— 
the Lord of hosts is his name. 
 16  And I have put my words in your mouth 
and covered you in the shadow of my hand, 
  establishing the heavens 
and laying the foundations of the earth, 
and saying to Zion, 'You are my people.' " 

This is the Word of the Lord. R.


In the name of the Father and of the + Son and of the Holy Spirit. Amen.

What are you afraid of? It is often a difficult question to answer because like little children we tend to pull up the covers over our heads and hope whatever it is that is frightening us will just go away. But if you give a name to the fear, then you have begun to confront it. Failing body? Getting laid off? Spouse walking out on you? Kids getting into the wrong crowd? Grandkids falling away from the faith? Never finding love? Being alone? Being bored to death with your life? Never having time or space to relax and just be? Oh, the things we're afraid of are legion. "Who are you that are you afraid of man who dies, of the son of man who is made like grass, and have forgotten the Lord your maker, who stretched out the heavens and laid the foundation of the earth, and you fear continually all day long, because of the wrath of the oppressor when he sets himself to destroy?" Yahweh asks.

The wrath of the oppressor. In Isaiah's time, it was rising tide of Assyria followed hard by the rising tide of Babylon, one of whom swept away the north and the other the southern kingdom. In our time, click through your Facebook feed and glimpse the news people share and note how often underneath there runs the current of fear: fear of Trump, fear of the liberals, fear of economic collapse, fear of nuclear war, fear of racial tensions, fear, fear, fear. 

And this, beloved, is the truth of this world: it is largely a world of fear and the Oppressor would have it so. "The thief comes only to steal and kill and destroy" and he savors our fear, it is to him a sweet elixir, the best cordial. He sips it and smiles his evil smile. He doesn't much care WHAT you fear, so long as your life is miserably eaten up with fear, it's all good with him and he has you where he wants you.

But there is One whom he does NOT want you to fear. The one before whom the demons believe and tremble. For to fear that One is to cease being afraid of anyone and anything else. And the fear that is given Him is wholly different. There is no cringing in it for us, no waiting for the next blow. It is a fear that trembles before a Love so vast and so divine that you do not know how to process it. It is a clean fear, enduring forever. It is light, not darkness. Peace, not anxiety. It is odd even to call it fear, but we have no other word for it. It is the trembling before the One who comforts you. 

And this is His comfort: "He who is bowed down shall speedily be released; he shall not die and go down to the pit." This is freedom. When you know that though you are bowed down, you shall be speedily released and death will never be the end of you. Hell, the pit, will not be able to hold you. You have a God who comforts You, who forgives you all your sin, and who will raise You up from the grave. When you know that every sin has been answered for and that your future is secure in the hands of the God who comforts you: you will not be eaten up by the fears that the devil seeks to plant. You will instead have your feet on the road to Zion, ransomed, and singing, with everlasting joy crowning your head and sorrow and sighing turning tail and running away. Behold, His comfort.

God spoke of it through Isaiah's prophesy to a nation about to be destroyed in exile; and He spoke it to fill them with hope and set them free from all their worldly fears. What IS there to fear when Your God is determined to comfort you and bring you to Himself? And the One who spoke through Isaiah is the same One of whom Isaiah spoke and who was born of the Virgin and suffered and died and rose again to open up the way home for you. He said: Do not fear those who can destroy the body and do no more; fear Him rather who can destroy both body and soul in hell. Fear HIM, but also know Him as the One who gave His only Son so that whoever believes in Him will not perish, but have eternal life.

There is passage in the Apocrypha that runs fear God and you need fear nothing else! That's at the heart of what Isaiah was saying. Fear God, believe Him, trust Him, wait for Him. He says: "You are my people" and to be His people is to be freed from fear of men, for they cannot harm you and all the evil that they may perpetrate against You He will turn into blessing for you. Fear not, He has redeemed you. He has called you by name. You are His. In the name of the Father and of the Son and of the Holy Spirit. Amen.

Hymn: 666 "O little flock"


Collect of the Day:
O Lord, kept Your household the Church in continual godliness that through Your protection she may be free from all adversities and devoutly given to serve You in good works; through Jesus Christ, Your Son, our Lord. 

Father of all mercies, God of all comfort, look with compassion on Your servants Roger, Al, Amy, Joseph, Allan, Jan and all who cry to You in their time of need. Give Your holy angels charge over them to defend them against all the assaults of the evil one and grant them patience and faith to await their healing at the hour of Your choosing, through Jesus Christ, our Lord.

Kind and merciful Father, You would all people to be saved and to come to know the truth. Bless the work of Freeman and Susan Rohlfing, in Czech Republic, and of Lutheran Indian Ministries. Open hearts to hear and believe Your Word and to share with us in the joy of sin's forgiveness and death's defeat in Jesus Christ, our Lord. 

Our Father

The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all. Amen.

04 November 2017


...you hear that wonderful sigh? That's this lad settling in for an extended time of just hanging around home (and work). No big travel engagements awaiting, and none welcome at the moment. It's been a fun fall with some amazing opportunities and crazy schedules. But from here on out the schedule settles back to normal, to a (hopefully) predictable routine, and I can't wait. Ready for a long stretch of normal time at home. Time to sing in the church choir. Time to focus on the radio show. Time to focus on attending my own church (Thanksgiving and Advent and Christmas just around the corner). Time to start sketching the next book proposal. Time to sit in front of the fire with Cindi and enjoy the early evenings. Time to just breathe and be present in the moment and savor it to the fullest. Yeah, I'm looking forward to the next several months very much. 

26 October 2017

An Odd Change

My son is singing in one of the Reformation mass choirs here in southern Illinois. He called me up last night, slightly annoyed. "You can't belt those words out the way the music demands." He was referring to the (what? Gentler?) updated words that conclude "A Mighty Fortress." Of course, they used to read:

And take they our life,
Goods, fame, child, and wife,
Let these all be gone,
They yet have nothing won;
The Kingdom ours remaineth.

He had checked the German and this is a very good translation of the original:

Gut, Ehr, Kind und Weib:
lass fahren dahin,
sie haben's kein' Gewinn,
das Reich muss uns doch bleiben.

But in the updated version, this has become not nearly so defiant:

And take they our life,
Goods, fame, child, and wife,
Though these all be gone,
Our vic'try has been won;
The Kingdom ours remaineth.

His frustration was that this loses the whole defiant tone: "YOU HAVEN'T WON!" Even when you deprive us of what is nearest and dearest in our lives. It's just a sad change that "tames" Luther's more gutsy and powerful original. There are a couple examples in our current of hymnal of this political toning down (in this instance, wouldn't want the wife and kids to think they don't matter, would we?) and the result is the hymn is a bit emasculated. I wish we COULD sing it the old way on this Reformation. Good observation, David.

Chapel on 10.26.17

Service for 10.26.17

Brief Service of the Word


Psalm 43

Reading: 1 John 1:5–10

5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.
This is the Word of the Lord. R.


In the name of the Father and of the + Son and of the Holy Spirit. Amen.

No, St. John was not a gnostic proclaiming the light and dark sides of the Force. There is no ying and yang here because in the God we meet in Jesus Christ there is no darkness at all. Only light. So in Revelation when John sees the fulfillment of all the promises of God shining before him in the new heavens and the new earth, he observes that there is no need for the light of sun or moon, for the glory of God gives the city its light, its lamp is the Lamb and "there will be no night there."

The message we have heard, John says, the message we were sent to proclaim to you is that simple: God is light, and in him there is no darkness at all. In saying that, he is not saying anything different than what he will write a few chapters later: "God IS love." He doesn't have love. He IS it. Love is the light and the glory that shines from Him being who He is, though He is beyond all being.

And there is no hearing the words of today's reading apart from the language of John's prolog: In Him, the Word who was in the beginning with God and who was God and through whom all things were made and who was made flesh, in Him was light and that light was the life of men. The light shines in the darkness and the darkness has neither overcome nor understood it.

The light shines in the darkness. And by doing so, exposes what hides there. When you were little you went out in the backyard and flipped over that rock and exposed to the light of day the things that live in the darkness. They gave you the shivers! But you saw what they did: they crawled away as fast as they could. Back to the dark. Away from the light. And you have creepy crawlies in you. The things that shy away from the light. Things you've done and thought or failed to do, and they bring you shame. Even deeper, the truth that your doing reveals to you about who you are and what you want and what you love and enjoy. The stuff that you'd simple die of shame if someone knew.

But a light shines. And it exposes them all. In vivid relief. Like a spotlight or even an X-ray or mri. Exposes you all the way down, down to the core. And it exposes to do the most amazing thing. Not to condemn and damn. But to love. In Him there IS no darkness at all. He loves you. The real you. The you you want to run from and the you you try to hide from others. You. His light shines in Jesus all the way down. He loves you.

And the light shines to give you fellowship, communion, koinonia (probably hopeless to try and translate it) with Him. A share in the light. In the light that is love. This is what the cross of Jesus reveals: He doesn't hate you. From His cross, in the darkness, shines a light of love that the darkness could not overcome. A love so vast that it sets you to have the courage to speak the truth about the darkness in yourself. To stop walking in it, that is, to stop lying to yourself about yourself. To walk in the light and that means to let the blood of Jesus cleanse you (it's a present tense, ongoing) from all sin. The blood that is in the chalice for sinners. For you.

Speak the truth, then, not the lie. Not the self deception. Speak the truth about the sinner you are. About the company of sinners you belong to. And He will be faithful and just, and this is His faithful justice: He forgives you your sin, He cleanses you from all unrighteousness.

Not to believe that is serious business. It's to call Him a liar, as though there were darkness in Him. As though He were playing with you. He's not. In Him there is no darkness at all. None. In Him is nothing but shining and beautiful love reaching out from His cross to embrace you in the whole truth about you and there to blot out your sin with His blood and to be your righteousness, to be perfect love for you. And that gives you the courage to confess and face truth.

People loved by God, time to be done with the deeds of darkness. Time to stop pretending that there is a dark side to the force. Time to be done with the half-truths and lies, above all the half-truths and lies. No darkness is a match for His light. So you don't need to be afraid. He calls you, the real you, to Himself, into His fellowship. He gives us to each other, so that together we can walk as children of the light.

In the name of the Father and of the + Son and of the Holy Spirit. Amen.

Hymn: 411 I Want to Walk as a Child of the Light


Living God, eternal Father in heaven, we give You thanks for the multitude of Your tender mercies and Your loving-kindness, which have been from of old. We bless You for creating us for everlasting life, redeeming us in Your Son, Jesus Christ, from all sin and destruction, and calling us by Your Spirit to the knowledge of Your glory. O Lord, we are not worthy of the least of all the mercies and truth which You daily show us. It is of Your mercy that we are consumed, because Your compassions do not fail. They are new every morning; great is Your faithfulness. Give us day by day an increasing sense of Your bountiful goodness so that drawn in love to You we may surrender and consecrate to You our own selves and all that we possess, to the glory of Your holy name. And as no unclean person shall stand in Your sight, blot out our transgressions by the merits of Jesus Christ, the Righteous, and grant us Your grace that we may not deceive ourselves and excuse our sin, but confess them and be cleansed of them. Lord, in Your mercy, R.

Do not allow Your Word to return to You empty. Instruct both young and old in the truths of Your Gospel. Enlighten and sanctify all ministers of Your Word. Cause all hearers to receive that Word not only in the ears but in their hearts. Surround Your whole Christian Church with Your unending mercy. Stretch forth Your right hand and Your holy arm to prevent the evil one from disturbing Your children by his wicked plans. Lord, in Your mercy, R.

Look with favor on all civil rulers and those under their authority, that they may faithfully discharge their duties according to Your will. Direct by Your Holy Spirit all who are invested with authority in our national and state governments, that they may truly and impartially administer justice, for the punishment of wickedness and for the maintenance of righteousness and order. Grant us peace, our daily bread, and deliver us from evil all our days. Lord, in Your mercy, R.

Have mercy on those still living in the darkness of unbelief, and bring them to know Your dear Son. You did not create man for vanity, so send faithful laborers into Your harvest and sustain those whom You have sent, particularly Pr. Fred Reinhardt serving in Burkina Faso, that they may proclaim Your truth with boldness. Lord, in Your mercy, R.

O faithful Father, we commend to Your care all Your children throughout the world who cry to You in suffering or illness, injury or injustice, especially Your servants Jean Carlos, Al, Amy, Joseph, Kylee, Allan and Jan. When You decide to try us in the furnace of affliction, comfort us anew, that we may behold Your glory and praise You. Lord, in Your mercy, R.

O Lord, we beg You, hear our prayer, and do not let our petition fail, for the sake of the perfect redemption and powerful intercession of Jesus Christ, our Lord, who also taught us to pray:

Our Father

The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all. Amen.

25 October 2017

Last Thursday’s Homily

(Forgot to post!)

Chapel for 10.19.17

Brief Service of the Word

In the name of the Father and of the + Son and of the Holy Spirit. Amen.

Psalm 133

Reading: 1 John 4:16–21
16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. 18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love because he first loved us. 20 If anyone says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. 21 And this commandment we have from him: whoever loves God must also love his brother.

In the name of the Father and of the + Son and of the Holy Spirit. Amen.

It's easy to glide by those opening words: So we have come to know and to believe the love that God has for us. Believing that is by no means an easy thing. In fact it's not even a possible thing. Not without a miracle of the Holy Spirit. But that miracle IS the Church and her witness. She is here in this world to announce, to confess, to declare, to preach and pound into our hearts that God has sent His Son to be the Savior of the world. He showed His love among us in sending His Son to be the propitiation, the wiping out of our sins. Which only happens if He loves you. Which only happens if He is love. And only the Spirit can convince you of this, that you are people loved by God.

And He does this convincing by persuading you to live inside of love. Abide in love. His love for you. That is make His love for you your abode, your house, the place where you live. Because then you've made God your abode, your house, and He makes you His house. And this is how love is perfected, how it reaches its goal, its end, and so you can have confidence for the day of judgment. That confidence comes from this: "As He is, so are you in this world." That's a promise. A statement of what IS, not something you have to do. He didn't say: "Become like I am."

Still. Day of judgment is frightening. All your thoughts, words, deeds, open and exposed. Ouch. Even the saints sweated it! St. Thérèse of Lisieux wrote once:
I am very happy that I am going to heaven. But when I think of this word of the Lord, "I shall come soon and bring with me my recompense to give to each according to his works," I tell myself that this will be very embarrassing for me, because I have no works. … Very well! He will render to me according to His works for His own sake.

So after referencing confidence on the day of judgment John goes right on to say: "There is no fear in love, but perfect love casts out fear." Again, you mishear if you hear it as "if YOU must achieve perfect love then you have nothing to fear" – because you know as well as I do that you do not have perfect love any more than St. Theresa had it. But He does.

"Having loved His own who were in the world, He loved them to the end." εἰς τέλος. Perfect love. ἡ τελεία ἀγάπη. His is the love that loves all the way. Love to the end, and so Love that is perfect, the only perfect love in the whole world. And it is the only love that can throw over fear, toss it out on its ear. In place of fear before the judgment comes confidence. And the confidence is because as HE is, so are we. That is, His perfect love, the love that went all the way to the end to the cross and resurrection has been made over to you as yours. "So are you" right now "in this world." And it is so much yours that it has become the very home you live in, where you hang out, and by you living in it, He lives in you too. He who is love. He who is Perfect Love, love all the way, without fail.

Our love does follow. Does flow from this. But it is never our confidence for the day of judgment. Our love is always piecemeal, fragmentary and partial. It's being healed but it is not love to the end like His. Our love always seems to find a stopping place. This far, no further, can't do. So we rest in the unstoppable love that reaches its end, that won't stop until it has us as His very own.

AND this does turn us into lovers ourselves. John won't let you lie to yourself. If you say: "I love God" and yet "but I sure hate him or her!" you're lying and only fooling yourself. No way you can love the God you cannot see if you do not love His brother, your brother, whom you can see. Love for God and love for the brethren, it runs hand in glove.

Because that's the love He gave us to live in: His love for us that went all the way was HOW He loved His Father all the way. He loved God with His all because He loved His neighbor as Himself. Total love. Perfect love. Love to the end.

"As He is, so you even in this world." Hold to that. His love yours on the day of judgment and even more His love yours this very day to be your home, a home where there's always room in your heart for the brother who stands before you in his need to join you in His love.

You love each other because He first loved you. His love has the priority. Always. And so: "If He is ours we fear no powers, not of earth nor hell nor death. He sees and blesses, in worst distresses, He can change them with a breath… We shout for gladness, triumph o'er sadness, love Him and praise Him and still shall raise Him glad hymns forever. Alleluia!"

In the name of the Father and of the + Son and of the Holy Spirit. Amen.
Hymn: 818 In Thee Is Gladness
Almighty and everlasting God, we give thanks for all Your goodness and tender mercies, especially for the gift of Your dear Son and for the revelation of Your will and grace. So plant Your Word in us that we may keep it in good and honest hearts and bring forth fruit by patiently continuing to do the good Your desire. Lord, in Your mercy, R.
We implore You to rule and govern Your Church Universal throughout all the world, with all its pastors and ministers, that we may be preserved in the pure doctrine of Your saving Word, so that faith in You and love toward all people may be increased in us and Your kingdom expand. Lord, in Your mercy, R.
Send laborers into Your harvest and sustain those whom You have sent, we especially commend to You Josh and Coco Lange ministering in China. Lord, in Your mercy, R.
Comfort, O God, with Your Holy Spirit all who are in trouble, want, sickness, anguish of labor, peril of death, or any other adversity, especially Your servants Al, Allen and Jan, and all we name before You… Grant that they may receive and acknowledge their afflictions as the manifestation of Your fatherly will. Lord, in Your mercy, R.
Receive, O God, our bodies and souls and all our talents, for by His blood Your Son has purchased us that we may live under Him in His kingdom. Lord, in Your mercy, R.
These and whatever else You would have us ask of You, O God, grant for the sake of the bitter sufferings and death of Jesus Christ, Your only Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.
Taught by our Lord and trusting His promises we are bold to pray:
Our Father…
The grace of our Lord Jesus T Christ, the love of God, and the communion of the Holy Spirit be with you all! Amen.

12 October 2017

Today’s Chapel


In the name of the Father and of the Son and of the Holy Spirit. Amen.

Psalm 51


A reading from St. Matthew, the 15th chapter.

10 And he called the people to him and said to them, "Hear and understand: 11 it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person." 12 Then the disciples came and said to him, "Do you know that the Pharisees were offended when they heard this saying?" 13 He answered, "Every plant that my heavenly Father has not planted will be rooted up. 14 Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit." 15 But Peter said to him, "Explain the parable to us." 16 And he said, "Are you also still without understanding? 17 Do you not see that whatever goes into the mouth passes into the stomach and is expelled? 18 But what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. 20 These are what defile a person. But to eat with unwashed hands does not defile anyone." 

This is the Word of the Lord. R.  


In the name of the Father and of the Son and of the Holy Spirit. Amen.

Out of the heart. There's the rub. Your heart is your "wanter," in the Bible way of thinking. It's the seat of your desires, the originator of what you want. And it's where the problem arises. You got a heart problem. Me too. And Jesus is at pains to show the Pharisees and us that while we can control a lot of outward stuff, modify this or that behavior, learn to deal with this or that handicap, triumph over this or that bad habit, if there's one thing we cannot get a handle on or actually ever control or govern, it's what we want. 

So what is it that we want? Jesus looked into our wanters and what he saw wasn't very pretty. Out of our wanters came evil thoughts of all sorts, and murder, and adulteries and sexual immorality and stealing and false witness and slander. If you boil them all down they amount to this: I want what I want when I want it and I really don't care about you and what you might want; you just need to get out of my way, let me use you as I see fit and then you go by-bye. 

I remember getting into a discussion with my brother-in-law about Genesis 6 years ago. He thought it HAD to be an exaggeration, that the Lord looked at the wickedness of man and saw "that every intention of the thoughts of his heart was only evil continually." Seriously? Only evil? Every intention? Continually? And I remember telling him I know. It seems so over the top, but I think he meant it. That we really are that evil in our hearts, and part of our evil we just can't believe we're as bad as He says we are. I want what I want and I can't fix wanting what I want.  

And God deals with us by what's in our hearts, by what we want. You can't see what I want, although sometimes you might get an idea of what's in it by what we say, what comes out of mouth. And then its usually pretty ugly. But God? You don't need to open your mouth. It's the most terrifying collect in the liturgy: "O almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hid." Yeah, He reads your wanter like a book and that's where He wants to deal with us. Jesus tells us that no prettying up the outside, no washing hands, no cleaning the outside of the cup, can begin to address this hideous corruption in the center of our being. I want what I want and I can't fix that. And it's evil. 

He doesn't let his disciples in on the evil of the human heart to leave them in despair. He is the one talking after all. He is the one who has a true human heart just like us, and yet His heart was 100% aligned with the will of His Father. How did the Psalmist put it? "In the volume of the book it is written of me, I have come to do your will, O God." A human being who willed from His conception to His death the will of His Father. It wasn't a cake walk. Remember Gethsemane. Remember the struggle to receive the cup from the Father's hand. But remember the triumph of His human wanter: "Not my will, but thine be done!" And what was that will of the Father? But that a heart-remedy should be provided for all us hopeless wanters, who are so evil and corrupted we can't even believe we're as bad we are (though, if we took the time to ask the people we live with, they'd probably give us a brand new insight). And so to remedy your heart problem and mine, He walks away from the garden and hands himself over to suffering and death. He could have willed it to end at any moment, but He did not. He rested in His Father's will all the way, even until His body hung dead on the tree and Roman lance ran through His side and opened His sacred heart so that healing streams of blood and water could gush out; blood and water, Eucharist and Baptism, the Spirit's power carrying to you the gift to you of a new heart. A new wanter. His wanter within.

Ezekiel foretold what would happen but not how: I will sprinkle clean water on you and you shall be clean from all your uncleanesses, and from all your idols I will cleanse you. And I will give you a new heart and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you and cause you to walk in my statutes and be careful to obey my rules. 

Only we know that the way He choses to do this in us is not simply all at once yanking out the old heart and inserting the new, but we have as Christians this absolutely bizarre condition of two wanters battling inside of us. Through your Baptism into Jesus, you have the heart of Jesus within you that prays: "Thy will be done, Father! Thy will be done. Teach me to love, to not regard any person as an object for my manipulation and use, but as gifts from your loving hand to be honored and treasured and help me to trust Your merciful love in all things" and it desires that with its whole heart. And you have that old wanter still kicking, and I do mean kicking and screaming and protesting, "No, not that! What I want be done; I want what I want! I, I, I!"

St. Paul's agony in Romans 7: "The good that I want to do I don't do and the evil I don't want to do I end up doing. Oh, who will deliver me from this body of death?" or Galatians, the flesh battles against the spirit and the spirit against the flesh and these two are opposed to each other to keep you from doing the things you want to do (on either side!).

In summary, to be a Christian is to be a mess. Two wanters in a death battle. But there is also this: God alone can do the surgery. God alone can take out the old wanter and He is in the process of doing it. He started the surgery with that sprinkling of clean water in your baptism but He only completes it when your baptism is done, when that old wanter dies with your flesh dying and then IT does not come back alive with you again. Ever. It will be gone. Your Baptism gives you into this life of conflicted wanters, but it also promises you that this is God's surgery and He's the one doing it and He we who began this good work in you will bring it to completion on the day of Jesus Christ.

Until then you wait. You wait and you deal with the mess. You can't fix your wanter. This you confess. But He can and this you also confess. He can give you a new heart and He has. And He is. And He will. And you will finally live with that heart beating in you wholly. Then you can sing "Lord thee I love with all my heart" and it won't be a lie. And so to be a Christian at all is to pray without ceasing for the sacred heart of Jesus to be formed in you. For God to create in you a clean heart and to renew you with His free Spirit. Amen.

Hymn: "Create in Me" #956


Of the Day: Lord, we implore You, grant Your people grace to withstand the temptations of the devil and with pure hearts and minds to follow You, the only God; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Almighty and most merciful God, comfort with Your Holy Spirit all who are in trouble, want, sickness, anguish of labor, peril of death, or any other adversity, especially those who are in suffering for the sake of Your name and Your truth. We commit into Your hands those we have been asked to remember before You: Al, Amy, Allen and Jan, Grant that they may receive and acknowledge their afflictions as the manifestation of Your fatherly will; through Jesus Christ, our Lord. Amen.

Most heartily do we ask You, kind Father, to rule and govern Your holy catholic church, with all its pastors and ministers, that we may be preserved in the pure doctrine of Your saving Word by which faith toward You may be strengthened, love increased in us toward all people, and Your kingdom extended. Send forth laborers into Your harvest and sustain those whom You have sent, especially remembering today Pr. Gary and Steph Schulte serving in Burkina Faso. Grant that Your word of reconciliation may be proclaimed to all people and the Gospel preached in all the world; through Jesus Christ, our Lord. Amen.

Taught by our Lord and trusting His promises we are bold to pray: Our Father


The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all. Amen.

11 October 2017

What we don’t preach on

Is perhaps even more fascinating than what we do. Today's reading was Ephesians 4:1-6. The homily dwelt on the "is"ness of the gifts. Which is right on and solid. The one Church is every bit as much gift as the one Baptism (and yet we SEE many Baptisms). But what captured my mind in the reading was its ending: "one God and Father of all, who is over all and through all and in all."

And I thought: "Weedon, you have NEVER in your whole life preached on that." And right behind that was the thought: "And I don't remember ever hearing anyone else preach on it either." By now I was rather naughty and my mind drifted from the sermon to the text. What does it mean that it all flowed toward this one God and Father of all. He had just prayed: "For this reason I bow my knees before the Father from whom every family in heaven and on earth is named...." Every family, all. There isn't a human being you meet who doesn't have this Father as his or her father, whether they know it or not. He is the Source from which all that IS has it's ISNESS, without Him being confined by that ISNESS. And He is over all. 

Look at all the uproar in the world and your heart begins to melt and you tremble at the thought of what's coming. And then you stop and remember: Behind it all, there is Father. And the Father is over all, He's working through it all, and in it all. There's not a bit of it that He's lost track of, that's gotten out of hand. Not. A. Bit.

Peace, people loved by God. Peace that flows from the Father who is over all, in all and through all. Whenever you meet a human being, you meet one He created and called to be His child. That's the reason the Son was given into the flesh and why He gave us the one Baptism and the one hope of our calling. That's why there IS a church in this world. 

One Father. Christ's Father made your Father. And He is over all. And He arranges all things, even to enlightening your eyes to see. See what can never be seen in this fallen age but by faith. "Be still and know that I am God." Words from your Father. 

It’s on sale!

What is it? That wonderful work Matthew Carver did to put the readings assigned to the Daily Offices at the Lutheran Magdeburg Cathedral from the early 17th century into a single volume. Click the link: Sts. Maurice and Catherine DAILY LECTIONARY