06 January 2011

Homily upon the Baptism of our Lord (2011)

The key, of course, is that He didn’t need any of it. St. John the Baptist totally got that and so was utterly befuddled when our Lord presented himself at the water’s edge. It didn’t make sense. Heaven had never been closed to Him, why it was His home! The Father had ever delighted in Him and loved Him as His only Son since long before the ages came to be. The Spirit rested upon Him, indeed, proceeded from Him before ever this world stood. So why is He there? Why does He bid St. John to pour over Him the water? Why does He stand as a sinner when He is the only Sinless One?

Our Lord supplies the answer Himself: “to fulfill all righteousness.” You see, if He didn’t need a blame thing that happened there in the Jordan’s flood that day, WE needed it, desperately needed it all.

Since the moment our first parents disobeyed the words of God, and were ushered out of the garden, with the Cherubim and their flaming swords turning every which way, we’ve been a people in exile from the home that God had planned and intended for us – the joy of living in His presence and delighting in freely receiving His gracious gifts. An exiled people we are one and all, and the longer we live in this world, the more that truth comes home to us. No matter how much we try to settle down here and pretend that this is where the action is, the homesickness grows ever stronger. This world – a wondrous world in so many ways; a damaged and broken world in even more ways – this world itself preaches to us that this is not our final, lasting home. There is another. But we can’t get to it; we can’t make it home on our own. The door is shut to us. And the way is barred with angelic swords.

And even more, it’s not just that we’ve lost a place. We lost the relationship we were meant to have. We’ve lost our Father, at least, we’ve lost His good pleasure in us. For He is holy and He does not and will not ever delight in the sinfulness that we have embraced, that we still embrace, that we clothe ourselves in. It remains eternally under His curse. He cannot look at any human being who clings to sin and defies His word and will, and proclaim that person beloved and His delight. Such can only grieve His heart and provoke His wrath.  And that leaves us fearing when we hear Him walking our way in the cool of the day.

And of course, the Holy Spirit cannot and will not and does not make His home in those who live in this rebellious state – this pride and arrogance that dares to set a puny human will against the commandments of the Lord God.

Aye, we needed what Christ received there that day. We needed it desperately, more than we could even dream or imagine. We need to be restored to our true home, to become beloved children who are the delight of their heavenly Father, and to filled with the Holy Spirit – all this is what we were made for. And in our fallen state, it was something not one of us could ever attain.

And so He came. Both into our flesh and then into Baptism’s waters. Pr. Petersen put it so bluntly: Baptism didn’t make Him clean; it made Him dirty. He steps into the water so that everything that is His can be given us in the water, and He does so promising that everything that is ours He will carry. Make no mistake about it, people loved by God: when He stepped into that water, He was embracing His cross and all that attended it. He was proclaiming that He would share our horrid lot fully in order to impart to us an utterly undeserved participation in HIS blessed lot. It was the great switcheroo of God.

Because He took all that is yours upon Himself, He really does reach you all that is His in Baptism. And please note the present tense. I didn’t say: “He reached you.” I said: “He does reach you.” For Baptism though it happens only once in a person’s life doesn’t give its gifts only once. The Word in the Water goes on giving. We don’t repeat it because it’s action never ceases once it has begun! Note how the Small Catechism put that so profoundly:

What benefits does Baptism give? (Present tense) It works (present tense) forgiveness of sins, rescues (present tense) from death and the devil, and gives (present tense) eternal salvation to all who believe (present tense), as the Words and promises of God declare (present tense).

When August Paul is baptized, then, or when are baptized, no matter how long ago it was, it’s not an over and done with deal. It’s a fountain that keeps flowing, a gift that never ceases to give, a promise from God that goes on holding you as His through every moment of your life right up to and even through death itself. You see, baptism isn’t done with you until you’re safe on the other side of death and raised in your body to partake of Christ’s resurrection life. Baptism embraces the whole of you and your life.

That means the gifts that our Lord put for you in the water are always there for you: that open heaven, that delight and joy of the heavenly Father in YOU as His beloved child, the gift of the Holy Spirit. There’s more life there for you in your baptism than you’ll ever be able to use up in an eternity.

And what if you’ve been a prodigal son or daughter? What if you’ve wandered far from the home that Baptism gives and moved into some squalid and filthy places of this world? What if you’ve disdained the gift of the heavenly Father’s favor and love and chosen friendship with this passing world? What if you’ve done like David and by your ongoing intentional and unrepentant sin driven forth the Holy Spirit so that you’re not even sure if you believe anymore? What then?

Oh, people loved by God, if we are faithless, He remains faithful, for He cannot deny Himself. His promise to you in Baptism stands as long as the day of grace stands. As often as you come back to Him in repentance, you will find Him standing with open arms to embrace and enfold you and renew in you once more all that He first promised and delivered when your baptism began and before you abandoned it. Do you see how great is His grace and mercy toward you in this holy washing, this blessed flood, this divine water?

So rejoice in the bright joy of this Feast, people of God! All your sin and death, your Jesus has borne and though He suffered and died, it did not conquer Him; He conquered them, and He lives forevermore. And risen from the dead He commanded the Baptism you have received: in the name of the Father and of the Son and of the Holy Spirit! He commands it so that all that is His may most certainly be delivered to you as yours: an open heaven, the Father’s delight and joy in you, and the unspeakably precious gift of the Holy Spirit.

As His fellow baptized, made His sisters and brothers, wrapped in His righteousness, filled with His Spirit, the very delight of His Father, come and taste your inheritance today – the very body and blood of your Jesus, the joy of forgiveness, a participation in His divine and unending life, the pledge of your eternal salvation. It is the way your Lord says to you: "welcome home, fellow-heir!" And to Him with His Father and His all-holy Spirit be the glory now and to the ages of ages. Amen.

New Lutheran Quote of the Day

To confess instrumentality is to confess it is the Lord's.  With instrumentality we are referenced outside ourselves, His mandate and institution. He is the one who baptizes and absolves us, by the instrumentality of the man whom He has put there by the instrumentality of the church. -- Dr. Norman Nagel, CJ, Oct. 1991, pp. 380,1

Old Lutheran Quote of the Day

Christ is the Savior of all people [1 Tim 4:10] with regard to merit and acquisition, because He merited salvation for all people without exception with His suffering and death; and He is the Savior only of believers with regard to fruit and application, because they alone are rendered partakers of salvation through faith. -- Blessed Johann Gerhard, On Christ, p. 7.

Patristic Quote of the Day

Let us then hear, as many of us as neglect the reading of the Scriptures, to what harm we are subjecting ourselves, to what poverty. For when are we to apply ourselves to the real practice of virtue, who do not so much as know the very laws according to which our practice should be guided? But while the rich, those who are mad about wealth, are constantly shaking out their garments, that they may not become moth-eaten; do you, seeing forgetfulness worse than any moth wasting your soul, neglect conversing with books?  -- St. John Chrysostom, Homily 47 on St. Matthew

05 January 2011

One of the Joys of Lutheranism

is that it is so darned realistic in its assessment of the world.  It is not afraid to look at everything falling apart and admit:  Yup, it's falling apart. In the confidence of Psalm 46, we know that when everything falls apart there is a refuge and hope for the people of God that does not fail.  God has His city; and its river delights and refreshes the citizens thereof.  No, we will not fear though the earth be moved the mountains (that we thought so firm) be tossed into the midst of the sea; though its waters roar and foam.  You see, the unshakable rock is this:  the Lord is with us; the God of Jacob is our fortress.  Mary's Son has become our Mighty Fortress and in the flesh that He shares with us, in the blood that blotted out our sin, we have a Rock that no earthly tumult can or will ever shake.  We can be still amidst the tumult and remember who is God:  the One who born of the Virgin, carried our sin to death, rose in victory over the grave, and lives eternally as He never ceases to pray for us as our Only Mediator, who still blesses, breaks and gives us His body and blood for our forgiveness, life, and salvation, and who WILL come again in glory as the Judge of Living and the Dead!  In such confidence, we continue to worship when all things around us are tottering, crying out:

Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now, and will be forever!  Amen.

In a world where everything is in flux, THAT is never in flux.  O come, let us worship Him!

New Lutheran Quote of the Day

When Dr. Luther reflected on how the doctrine of justification and the distinction between Law and Gospel came clear to him, he saw it as a movement from the abstract to the concrete.  So whenever you hear yourself talking abstractions know that you are moving in the opposite direction.  -- Dr. Norman Nagel, CJ 16, April 1990, p. 153.

Old Lutheran Quote of the Day

Whatever you think, whatever you say, whatever you write, it has not taste unless Jesus be in it.  -- Blessed Johann Gerhard, On Christ, p. 5.

Patristic Quote of the Day

God loves us more than we love ourselves. -- St. John Chrysostom, Homily 46 on St. Matthew

I really wasn't sure

that it could actually work, but I think it did:  catechizing at the International Center of the LCMS in a brief chapel service that lasts about 20 minutes with only about 10 minutes of that for the catechization.  We plunged into the Ten Commandments today and, God willing, I'll continue the catechization each Wednesday for the next six months, working our way as far as we can get through the Small Catechism.  We'll wrap up at the end of June.  Not much "back and forth" today, but I'm hopeful that as the folks get to know me and I know them, they'll be a bit more comfortable chiming in.  Memory work for this week:  First commandment and its explanation.  Remember:  He insists on being your God because only in Him are the gifts that He longs to give you:  forgiveness for all sin, life bigger than death, the grace of sonship and being an heir of the Kingdom.  No idol can deliver the goods by which alone you can live.  Communion with the Blessed Trinity is what you were made for!  Amen!!!

04 January 2011

Pastors, hands off the verbs!

Prompted by a discussion I was involved in today.  How muddled we get things when we think of the Lord's Supper the wrong way round.  We dare never forget that it is Christ our Lord who takes, blesses, and distributes to us His body and blood.  The directionality of the Supper from first to last is from Him to us.  True, He chooses to make use of the men He has placed into the Office of the Ministry for, among other things, the doing of this, but they are mere instruments for Him.  He is the actor.  He is THE Liturgist.  He is the one who takes, and blesses, and breaks, and gives; and what He gives is His own body and blood for the forgiveness of our sins so that we might share in His own divine life.  The action is all His.  We may not horn in on His verbs.  I as a person cannot consecrate anything; but Christ in gracious condescension would have use of my mouth and my hands to effect His miracle.  The power to effect the consecration is and remains His alone; the pastor is authorized (by Christ through His Church) to speak the words, but their power and effectiveness come not from the human instrument in any slightest way - their power and effectiveness resides solely in that Christ is speaking and acting through them.  How differently would we behave as pastors if we always remembered that in that solemnest of services, we are representatives and instruments of our Lord Jesus Himself, who is present and active and having His use of us!  How differently would the congregation look upon the miracle of the Supper, if they always remembered that it is not the pastor up there doing his thing; it is rather the Lord Jesus acting, speaking, and reaching a divine gift to His people out of unspeakable love, even though He does so through a very flawed, broken, damaged  - aye, sinful! - human being whom He has put there for this purpose.

From President Harrison...

...a beautiful word of comfort:


Blessed Epiphany and New Year from President Harrison from VimeoLCMS on Vimeo.
LCMS President Rev. Matthew Harrison reminds us that no matter what challenges the new year brings, we can look ahead with one certainty – Jesus came for us!

Quia Quatenus

I've suggested before that I think the whole quia/quatenus thingy is rather broken in our churches.  What I mean is, when you talk "quia" (I subscribe to the Confessions BECAUSE they agree with the Word of God), this all the way back to Walther (and maybe earlier than he) has been rendered rather useless by saying:  "I mean, of course, the doctrinal content of the Lutheran Symbols."

Okay, well, what do you do when what's doctrinal content to X is not doctrinal content to Y, and both are claiming "quia subscription"?  Some turn to the statements in the AC about what our churches practice regarding the Lord's Supper and say:  this is our Confessions; this we do.  Others dismiss all such statements as "descriptive not prescriptive."  In other words, that was a description of then; it need not be taken as a confession of how things ought be now. This gets messier and messier.

No, I'm not even talking about things like perpetual virginity of Mary!  I'm thinking of the fact that the CTCR could declare that "in the absence of any Scripture to the contrary" it was okay to suspend AC XIV - "no one is to teach, preach, or administer the sacraments without a rightful call."  Doctrinal content or not?  Well, it's among the DOCTRINAL articles, no?  But that seems not to matter too much to some.  Similarly with the bold statement in the doctrinal article that follows - that our churches teach (that would be the doctrine word, no?) that human ceremonies that can be kept without sin ought to be kept.  "Practice" we are told; "not doctrine."

A wag friend of mine once made the frustrated comment:  here, let me hand you my Book of Concord so that you can highlight the parts for me that I'm not subscribing to.  And surely even as soon as I post this, someone will be writing about magnets and garlic to prove the point that we don't subscribe to anything but the doctrinal content of the Symbols.  Sigh.

Do you see why I think we need a rethinking of this whole area?  I am a rather simple man and my approach to the Symbols is to take them as they stand as the Confession of my Church.  When I hear a "we" in them, I want myself and my parish to be included in that we.  If it doesn't seem to describe us at the moment, it sure gives us something to work towards.  That's how a standard functions, no?  If we keep slicing and dicing the standard to justify current practice and thinking and never allow it to challenge what we've become, what on earth good is it anyway?

Fire away, folks.

Ten Commandments thoughts

First, grammatically, of course, they are not commandments; they are imperfect indicatives [well, qals, but same point].  They describe what will be.  That does not stop them from condemning us when we hear them, for - of course - we are not what we will be when He's done with us.  The more time we spend with them, the more we realize how far our lives are from the perfect love they outline.  And even more, the more we grow in sanctification, the BIGGER the contrast to their description of perfect love and our experience of our own lives grows, for we come to see our lives as they really are when held up against that vision - it is a mark of the unsanctified that they think they're doing pretty peachy with them.

Second, the three times the Hebrew text speaks of the "ten commandments," it would be better rendered, it seems to me, the "ten words" (d'barim - MT; rhmata, LXX).  Ought they not be heard in Christ as the promises of what God intends to accomplish in us when He has taken us as His people - a picture of what our lives will finally look like?

Third, that Moses is instructed to put the ten words into the ark (Deut. 10), suggests that the fulfillment of the ten words, how they will come to realization, will only be through His work in the incarnate Lord, who is like unto the ark of the living God, tabernacling among us (John 1:14).  It is only through union with Christ that the "ten words," which are God's plan and purpose for our lives, come to their true fulfillment.  The words are hidden within the Ark - the will of God for our lives to be wholly love is similarly hidden within His Son, who is the perfect embodiment of the will of God for the race of men and to whom the commandments are never condemnatory for His heart and His life are wholly congruent with them - love enfleshed - to love His Father with His all, to love His neighbor as Himself - you and me - that is the very ache, joy, and content of His being.  He perfectly lives them and so He is our perfect righteousness given to us; and He will bring about the perfect fulfillment of them which He begins to work within us in this life and brings to consummation at the Day of His appearing (accomplishing what Jeremiah foretold in his 31st chapter - that the Torah would be written on our hearts - that is, that it would be our DESIRE to fulfill it).

New Lutheran Quote of the Day

Neither congregation or Minister has anything except what each has been given. What each is the instrumentality of is to be done by each. When done instrumentally, verbs entrusted by the Lord, which puts us into the doing of them, cannot be brought into conflict without denying Him as the Giver and the Doer; His our salvation, His the means of grace, His the holy ministry, His the church, His the congregation, His the Voters' Assembly. He is the Lord in the way of the cross. Lording it over, tyranny, totalitarian thinking are rejected for those who are His. -- Dr. Norman Nagel, Concordia Journal, October 1989, p. 441.

Old Lutheran Quote of the Day

Never think that you are kneeling or standing alone, rather think that the whole of Christendom, all devout Christians, are standing there beside you and you are standing among them in a common, united petition which God cannot disdain.  -- Blessed Martin Luther, Treasury, p. 1087

Patristic Quote of the Day

This we also do; when we see any one listening carelessly, and when with much entreaty we cannot persuade him to attend, it remains for us to be silent. For if we are still to go on, his carelessness is aggravated. But him that is striving to learn, we lead on, and pour in much. -- St. John Chrysostom, Homily 45 on St. Matthew

03 January 2011

Wow.

Long read.  Totally worth it.  Recommended by two Canadian friends.  Truth sometimes isn't pretty, but it is always better than the lie:  click.

New Lutheran Quote of the Day

God is the one who does it.  By this the Confessions overcome the alternative:  power of bishops or power of the church.  Both are given and mandated by the Lord.  His gifts are given by the instrumentalities He had appointed, the means of grace served by the apostolic ministry.  By the call of the people and the ordination by bishops He puts a man, approved by people and bishops, into the office of the holy ministry.  (Tractatus 70). - Dr. Norman Nagel, Concordia Journal, October 1989, p. 435.

Old Lutheran Quote of the Day

Be praised, O Lord Christ, for preserving our ashes, and regarding our bones, and giving us back all the good friends that death had taken.  The sorrow of our heart was great in that life.
Now sorrow is gone, and that joy is come which no man shall take from us....
Blessed be God the Father who has given us this glory.
Blessed be Jesus Christ, who purchased this treasure for us with His blood.
Blessed be the Holy Spirit who made this joy known to us in the Gospel.
O beloved angels of God, assist us in praising our God, that our alleluia may be sung with power.
O elect and blessed children of God, let your voices resound to the glory of God our Savior.
As for ourselves, let us offer up every vessel, though, utterance, and deed to God forevermore.
Let us sing praises to God who has granted us a blessed departure from the former world, strengthened us in death, and preserved us unto eternal life.
--Valerius Herberger, The Great Works of God, p. 312.

Patristic Quote of the Day

For there is one only nobleness, to do the will of God. This kind of noble birth is better than the other, and more real. -- St. John Chrysostom, Homily 44 on St. Matthew (in which he also attributes vaingloriousness to the Blessed Virgin!)