15 August 2022

Selections from Lutheran Symbols Touching on the Blessed Virgin Mary

Likewise, it is taught that God the Son became a human being, born of the pure Virgin Mary, and that the two natures, the divine and human, are so inseparably united in one person that there is one Christ.—AC III:1,2

Now we grant that the blessed Mary prays for the church. But she does not receive souls in death, conquer death, or give life, does she? What does Christ do if the blessed Mary performs all these things? Even though she is worthy of the highest honor, nevertheless she does not want herself to be made equal with Christ, but instead wants us to consider and follow her example. The fact of the matter is that in the court of public opinion the blessed Virgin has completely replaced Christ. People have called upon her, trusted in her mercy, and through her have sought to conciliate Christ, as though he were not the propitiator, but only a dreadful judge and avenger.—Apology XXI:27, 28

Thus, the Dominicans invented the rosary of the blessed Virgin, which is mere babbling, as foolish as it is wicked; it nourishes a false confidence.—Apology XXVII:53

Therefore, we believe, teach, and confess that Mary did not conceive and give birth to a child who was merely, purely, simply human, but she gave birth to the true Son of God. Therefore, she is rightly called and truly is the Mother of God.—FC Ep VIII:12

Christ Jesus was in one person at the same time true and eternal God, begotten of the Father from eternity, and a true human being, born of the most blessed Virgin Mary, as it is written, in Romans 9:5, “from them [the patriarchs] according to the flesh comes the Christ, who is over all, God blessed forever.”—FC SD VIII:6

Because of this personal union and communion of the natures, Mary, the most blessed Virgin, gave birth not to a mere, ordinary human being, but instead to a human being who is truly the Son of God the Most High, as the angel testifies. He demonstrated his divine majesty in his mother’s womb, in that he was born of a virgin without violating her virginity. Therefore, she has remained truly the Mother of God and at the same time a virgin.—FC SD VIII:24


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