15 October 2007

Old Lutheran Quote of the Day

It would also mean the end of the notion that what the Confessions say of church government is fulfilled by having a clever - alas, all too clever - central church bureaucracy running things not by the Word but by force.

All of this must pass away and will pass away, just as church government by princes as summi episcopi disappeared overnight.  But the holy ministry, preaching repentance and forgiveness, and the congregation of the faithful, who in faith are justified sinners - that will remain.  The future may involve forms which we today do not know about, but which the Lord of the church is preparing amid the thousandfold suffering of contemporary Christianity.  He is His body's Savior even when we see only dissolution. Still true are Luther's great words about God's way in history:  "By putting to death He makes alive."

This faith in what God is doing does not exclude our responsibility, but rather includes it.  This means renouncing everything that is destructive of the genuine ministry instituted by Christ and the genuine congregation instituted by Him, everything that makes of Christ has instituted a place for exercising our lust for power, whether clerical or congregational.  The office of the holy ministry is not lord over the congregation (2 Cor. 1:24); the congregation is not lord over the holy ministry (Gal. 1).  Both are under Him who alone is Lord; in Him they are one.  

--Hermann Sasse, *We Confess* vol. 3, pp. 82-83

Patristic Quote of the Day

There are four modes of reward:  either (1) evil for evil, as God will reward everlasting fire to the unrighteous, or (2) good for good, as He will reward an everlasting kingdom to the righteous, or (3) good for evil, as Christ by grace justifies the ungodly, or (4) evil for good, as Judas and the Jews persecuted Christ.  Of these four modes of reward, the first two belong to justice...the third to mercy...the fourth God does not know, for to none does He reward evil for good.  But that which I have placed third in order is in the first instance necessary, for unless God rewarded good for evil, there would be none to whom He could reward good for good.  -- St. Augustine, OPS (15), p. 562

The Tent Enlarges

That's Madison (oldest), Emma (middle) and Sean (the newborn). Children of my niece, Shannon and her husband John. Aren't they adorable?

Beagle Lovers!

Get thee to Rasburry's Res and enjoy some pics and writing on Porthos and Gimli. They are my two favorite beagles after Her Royal Highness Lucy. They are both FULL SIZED beagles, unlike our petite pup, so I'd say that if Pastor Asburry continues to lift them up like that off the floor, he could probably sell his bowflex. I mean, that's got to be GREAT exercise, and a whole lot more fun!

14 October 2007

Oh, and the real hoot!

Our pianist has other obligations and gets to the service as soon as she can, but we generally just start without her.  So we did today.  And we were already singing the Old Testament Canticle when she came in on the piano - and we were in the right key!  Talk about a miracle!!!  I can't believe that actually happened.

So I couldn't restrain myself...

...we ended up singing at Catechism Service "The Angel Gabriel" and "From East to West" and we read (but didn't sing, sadly) "Of the Father's Love Begotten."  Nothing like the hymns of the Church to teach the adoration due to the Child who is at once our brother and our Creator!  I left feeling like humming "it's beginning to SOUND a lot like Christmas!"  ;)

"The Kiosks of Peking...

...Fragrant of Oolong."

Well, not quite.  This charming article is about a tea that I MUCH prefer to Oolong:  Darjeeling.

Tea

Darjeeling - ah, I've loved the taste of it for years, though I haven't had some for a bit.  The article made me want to go pick some up.  It does make a very fine tea even in the bags you can buy at the grocery, but wouldn't it be delightful to taste it fresh off the mountain?

Joys Abounding

What joy today!  

Not only all the Gospel gifts of the Lord for His people that we live from, but also the Bells of St. Paul ringing at both early and late and the Children of Trinity-St. Paul singing at late. My favorite part of the whole service was hearing those young voices float down from the choir loft the second stanza of "Lord, Thee I Love."  I had told the older children that that was to be my funeral song and I wanted them to learn it well and sing it for me.  They did a super job!  And I thought the place really shook as we all sang:  "And then from death awaken me..."

Following the late Divine Service there was a Baptism - Tyler Lee Perry is now a Christian, an heir of the heavenly Kingdom!   He was a little angel - slept right through the whole thing! - and how like the grace of God that is, He does His mighty works for us and in us and we are rather oblivious and only later come to realize what He was up to while we were snoozing!

Right now I'm off to take the Sacrament to Paul at the home.  I had tried to bring it to him last week only to find the cruet empty of wine!  Grr.  ["I grow old, I grow old, I shall wear my trousers rolled..."  That is, IF I remember where I put them!  This getting old thing is for the birds.]

Still ahead this afternoon at 5 is the Catechism Service - the Apostles' Creed, the Second Article, the First Part:  the Incarnation. Christmas, or more precisely, Annunciation.  What can be greater joy than teaching on that?  Well, greater joy by far in SINGING all the hymns of the incarnation!  I did debate using "The Angel Gabriel" to teach the whole story.  I may yet.

13 October 2007

Ack! I Was Warned!

Pastor McCain told me that the reading guide in the first edition of the Concordia had some problems, but I've been cruising along and not noticing any. Until I looked toward the end of the year and counted the weeks and realized that I had more weeks in Concordia than the calendar has to finish out the year. THEN I saw the problem. There are TWO week 14s and TWO week 21s listed. So, if you've been faithfully reading your BOC according to its schedule and you have the first edition, and you plan to finish up by the year's end, realize that you will need need to DOUBLE UP several times.

Right now I'm in the Formula, SD on original sin - some really, really good stuff. This week we passed the infamous garlic juice! What I continue to find utterly neglected in typical Lutheran lingo is the language of our symbols regarding original sin as an infection and a disease, a "spiritual leprosy," and how the human nature itself is what God sets to work HEALING through Holy Baptism, a healing only begun in this life and not perfected until the life to come. If there are folks who think the sanitive lingo is sub-Lutheran, they are being sub-Confessional! It's part of the pattern of sound words our Symbols give us (from AC II to the FC I!).

12 October 2007

Wow!

The Collinsville Chorale gave an outstanding performance tonight - and my wife and father-in-law had solos and did great jobs! In fact, my wife has convinced me: I'm going to join the chorale for the Christmas concert, which this year will be offered at Holy Cross Lutheran Church in Collinsville. Sweet! I told Cindi today that I am personally starved for music. Playing for the Pastoral Conference reminded me of how much I miss it. And Christmas music is my all-time favorite, hands down, no contest. Can't wait to find out what we'll be singing!!!

One more

before I quit for the day (remember, Broadway tonight!):

Christ did not earn only gratia, "grace," for us, but also "donum", "the gift of the Holy Spirit," so that we might have not only forgiveness of, but also cessation of, sin.

(Martin Luther, *On the Councils and the Church*, AE 41:114)

He had a way with words...

...Luther, I mean. Here's snippet from *Wider Hanswurst* - truly one of his most outrageous writings in which he strews gems among the...well, you know:

This we say about doctrine, which must be pure and clean, namely, the dear, blessed, holy, and one word of God, without any addition. But life, which should daily direct, purify and sanctify itself according to doctrine is not yet entirely pure or holy, so long as this maggoty body of flesh and blood is alive. But as long as it is in the process of purification and sanctification, being continually healed by the Samaritan and no longer decaying in its own impurity, it is graciously excused, pardoned, and forgiven for the sake of the word, through which it is healed and purified; thus it must be called pure. This is why the holy Christian church is not a whore or unholy, because it continues to hold to and remain with the word (which is its holiness) without blemish and with strength. "You are already made clean (says Christ in John 15) by the word which I have spoken to you," not on your own account.

An Interesting Interview

- hey, "interesting" is a very flexible word - with Fr. Robert Taft, S.J.:

Taft

HT to Dr. William Tighe.

Patristic Quote for the Day

The Word, which is God, took on flesh from Mary, not however in order that the Virgin might be adored, neither that he might make her God. Let Mary be held in honor, but let the Father and the Son and the Holy Spirit be worshiped; let no one worship Mary. This mystery is due God, not to women, neither to man. Nor does such a doxology belong to the angels. Let those things be erased which have been wrongly written in the heart of those who have been deceived. Let the lust of the idol be extinguished from the eyes. Let the creature return again to the Master. Let Eve with Adam return to honor God alone. Let no one be led by the voice of the serpent. Let him abide by the command of God. ... Although Mary is holy and to be honored, nevertheless she is not meant to be adored. - Epiphanios of Salamis, Panarion 3.2:7

Old Lutheran Quote of the Day

More Urbanus Rhegius, Confessor at Smalcald, on the Saints:

We should call upon Christ our only redeemer, bishop, mediator, and intercessor in heaven with the Father, and flee to him with confidence in every need as the mercy seat where God alone has arranged to be found in grace. For he himself says: "Come to me, all you that are weary and carrying heavy burdens, and I will give you rest." All Scripture points us to Christ, who alone brings us to the Father. He alone is our "merciful and faithful high priest in the service of God" in those things we have to bring before God.

Nowhere does Scripture teach that in our need we should flee to those who have died in the Lord, call upon them, or expect and seek help from them. Scripture does teach, however, that one should otherwise honor the saints as elect members of Christ and our faithful brothers and sisters, that is, we should speak of them with respect, praise God in them and them in God, who showed such abundant grace to them and exalted them to such glory. Let us find proof of such grace every day, so that we learn through these examples to expect the same grace and help from our faithful God and so that we are moved to ask God earnestly to give us poor sinners who still struggle with the flesh the same faith, hope, and love enjoyed by the beloved saints while here on earth. In this way we may be able through Christ to overcome our own sinful flesh, the world, and the evil spirit and join the beloved saints. This is certainly also their heart-felt desire, for they love us and rejoice at our devotion and our salvation. *Preaching the Reformation* p. 107

How Cool is the Net?

If you've ever wanted to worship at St. Paul's, you can at least watch and sing along. Here's last Sunday's liturgy from the early service, recorded for us by Adam Roe, aka The Wittenberg Catholic. Thanks for doing this, Adam!

Divine Service for Trinity 18

That's Divine Service III from LSB with Entrance Hymn #803, of the Day #694, Distribution Hymns (after anthem) #617 and 919, and Recessional #805.

P.S. My computer struggles a bit with the video. Best way to view it is to start it, and make sure it is running, then stop it. Go away and make coffee, read a book, feed the cat, walk the dog, get your coffee, come back and push go. That should get you about five minutes worth. When it starts to stutter, do the same thing. ;) You can also grab the sliding bar and move it to any point in the liturgy. For example, the Preface and following are about minute 39. You can move it ahead till that appears and then click the button for it to go again.

11 October 2007

Rhegius on the Saints

Whoever does not honor them, therefore, disparages Christ who is in them and belittles the grace of God through which they have turned out so well. I ask you, what does it say about a person's attitude toward the holy church if that person does not honor our fellow members who are already at peace with Christ and have been made certain of eternal salvation? Christ said: "The angels of God rejoice over one sinner who repents." Certainly, therefore, our brothers and sisters, the saints, ardently desire the hastening of our repentance and salvation. And since the angels pray for us [Zech. 1:12], it is very likely that the saints also pray for us. Their love for us has not diminished but increased. That does not mean, however, that we should invoke the saints, just as we do not call upon angels but only upon Christ our God.

We should nevertheless honor the saints as the early church honored them by respectfully celebrating their memory. It gave thanks to God for setting them free, for the grace given to them, for their blessedness, and for the excellent gifts which God through the saints poured out on the church. Is it not true that God through Augustine, not to mention others, stirs up the Church to comprehend the epistles of Paul, when that saint seeks so ardently in the Scriptures and then, armed with the teaching of Paul, so powerfully refutes and confounds the Pelagians?

Are not saints the brightest mirrors of divine grace in which we see what the grace of God can do?? ... Their examples make us want to imitate them, so that we pray to God for a similar faith and to imitate the virtues of the saints as befits our own calling. Consequently, our faith in Christ is strenthened, our charity is set aflame, and our hope of eternal life is confirmed. We do not believe the saints are gone, but rather gone ahead to the life of the age to come.

We take with utmost seriousness the article of Creed: "I believe in the holy catholic church, the communion of saints." For it is no small consolation for a devoted heart to remember that those who like us fought sin in this mortal flesh have now been liberated and taken to safety. We will certainly follow them, for we are their brothers and sisters, "citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone." [Eph 2:19-20] O that blessed city of God, into which so many children, virgins, and martyrs have been received, where we will see for eternity apostles, prophets, patriarchs and all the righteous who have believed in Christ, from Adam up to the last Christian on earth! We will see choirs of angels and the most blessed mother herself who is the the noblest member of the mystical body, finally the only true source of eternal joy for angels and humans, Jesus Christ the king of glory, and God who is all in all.

[Urbanus Rhegius, Confessor at Smalcald: Preaching the Reformation, pp. 93-97]

Broadway in Illinois?

You betcha! My dear wife Cindi and my father-in-law will be singing with the Collinsville Chorale as they treat us to 100 Years of Broadway. Both Cindi and Dave are veterans of many musicals and they've had a blast learning the music, and each has some solo work, I believe. A teasing taste of your favorite musicals awaits you. If you're in the area, come and listen. You won't regret it! Promise!!! Concert will be this Friday (yes, that's tomorrow) at the Collinsville High School Fine Arts Center. "Give my regards to Broadway!"

Invocation of the Saints

When the Reformation rejected the practice of invocation (which established itself in the Church by the end of the 4th century and lasted to the Reformation and persists yet in those jurisdictions in communion with Rome or Constantinople), was the Communion of Saints thereby rejected? This is the contention. For all intents and purposes, without a liturgical expression of the communion of saints (meaning, in other words, the invocation) the doctrine itself disappeared, evaporated from the Church's consciousness. Is this true?

Speaking personally, my understanding of the Communion of Saints was shaped quite markedly by the celebrations of All Saints that occurred in my home parish the week following Reformation. It was shaped by singing "For All the Saints" and "Ye Watchers." It was shaped by praying the collect for All Saints. Then it grew over the years. I also learned to sing "By All Your Saints" and "Sing with All the Saints in Glory." The weekly pounding into my head of "the communion of saints" and "therefore WITH angels and archangels and ALL the company of heaven..." was not without effect. Then there was the realization that the Our Father was the prayer of the whole Church with especially the Church Triumphant joining ceaselessly in petitions 1-3 and the Doxology, and the Church Militant praying as part of her pilgrimage to home petitions 4-7. There was standing week after week before the altar at Compline and confessing: "I confess to almighty God before the whole company of heaven..." There was the sanctoral calendar - and the thanking of God for each saint upon the day assigned.

No, I don't buy it. At least MY experience in the Lutheran Church has not been devoid of the Communion of Saints. It rather taught me that this is wherein I live and travel. And it did this *without* teaching me to pray to the saints. The Symbols taught me that the saints pray with me and for me. The Symbols taught me that I don't need to resort to the uncertainty of asking them to speak to God on my behalf, since I could rejoice that they were already speaking to God for the whole of His pilgrim Church and eagerly waiting for the day of our consummation in bliss with them. Above all, my experience in the Church has taught me to love them as the beloved of the Lord and comforted me that I also with them am one beloved the Lord. Part of the family of God.

So, sorry. I don't buy it at all that the experience of the communion of saints is the right and sole possession of Rome or Constantinople:

The patriarchs' and prophets' noble train,
With all Christ's foll'wers true,
Who washed their robes and cleansed sin's guilty stain,
Sing praises ever new!
I see them shine forever,
Resplendent as the sun,
In light diminished never,
Their glorious freedom won.

Unnumbered choirs before the shining throne
Their joyful anthems raise
Till heaven's arches echo with the tone
Of that great hymn of praise.
And all its host rejoices,
And all its blessed throng
Unite their myriad voice
In one eternal song.
LSB 674:3,4

Homily for Trinity 19

[Genesis 28:10-17 / Ephesians 4:22-28 / Matthew 9:1-8]

Let’s face reality. If you were the paralytic and your friends had brought to Jesus, and He sees you, smiles at you, and says to you: “Child, be of good cheer, your sins are forgiven,” you’d be totally disappointed.

Why? Because you didn’t come to Jesus get your sins forgiven. You came to get your life fixed, because it was broken. For the paralytic it was his body that wouldn’t work right. Maybe you’ve got one of those too. But there are other things. People come to Jesus, to His Church, still today because they want Him to fix something. Maybe it’s a lousy marriage. Maybe it’s an addiction. Maybe it’s a rotten job situation – an unreasonable boss, dishonest employees, you name it. Maybe it’s wild and rebellious kids or maybe its parents who just don’t seem to really love and care about you. Or maybe like the people who carried this man, you’ve come to Jesus about someone you care about. Someone who means the world to you and you just want Jesus to heal them. Whatever it is, lots of folks come to Jesus looking for a quick fix.

And when you come to Him and He says: “Child, be of good cheer! Your sins are forgiven.” You, like the paralytic and his buddies, can scarcely hide the disappointment on your face. “That’s it?” you think. “That’s all I get from Him? Why did I bother coming in the first place.”

You see, it’s not only the scribes who grumble at Jesus’ words. They thought he was blaspheming – and they thought that because they suspected that his words didn’t mean anything. Jesus was talking as though He were God and talk, as we all know, is cheap.

So Jesus puts the question to them and to us: “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven?’ Or to say ‘Rise and walk.’”

Which do you think is easier to say? Words are cheap, right? Action is priceless. You too think that the fix for whatever problem is eating at you right now is the harder thing for the Lord to take care of, and you suspect that maybe He’s just disguising His impotence to really help you by telling you over and over again: “Child, be of good cheer! Your sins are forgiven.”

What use is a Church that only talks about forgiveness? You want a Church and a Jesus that will FIX the stuff that’s gone haywire! A Church and Jesus that has some relevance to your life right now. That’s what you need, so you think.

“Which is easier?” You know, as true God in human flesh, it was absolutely no big deal for Jesus to heal that young man. He could have done it with a word, a thought, a gesture. He’d done it for many others before. Think of it: He’s the One who created all things, including you. He keeps the stars in their courses. He holds the atoms together. He makes the sun shine and the rain fall. Doing a little fix up job on your body is no sweat to Him.

But forgiveness, now. You might think that’s nothing. He knows how wrong you are. You stop and think for one moment what forgiveness cost Him. He didn’t need to take on flesh and blood to heal paralytics. Through His prophets He’d long before healed the sick and even raised the dead. He didn’t become a human being so that He could give lessons in God’s goodness and love toward the human race, so that He could spend forever fixing whatever issues we bring to Him. That’s why when He so often did His miracles, His acts of kindness and love, He would say: “Keep it to yourself. Not a word.” Never worked, but He kept trying. You see, He didn’t want to be known as the “fixer-upper” guy – the one you ran to when your life begins to wildly tilt and your world turns upside down.

He’s got bigger fish to fry. And those fish are your sins. He came into the flesh to do the harder thing. To take into Himself the entire burden and load of your sin. To carry it in His body to the Cross and there to endure the righteous judgment of the All-Holy One against all human sin. His cross was all about His answering for your every sin. Having lived for you the perfect life, He proceeded to die in YOUR place, the death that was your due under the holy law of God. And He does it all so that He can speak a word of forgiveness to you – a word that is drenched in His own blood, signed, sealed and delivered by His own death.

Which is easier? To heal the fellow, He just spoke His word: “Get up.” And up he got. But to speak the word of forgiveness to him, to you, and to me, He would go to Golgotha. His forgiveness is anchored in His death – never forget the price it cost Him to give it to you.

But that still leaves you wondering why that’s the biggy that He’s always offering to you. Forgiveness? Great. Wonderful. Amen. But what about what needs fixing in my life, Lord? What about that?

Well, stop and get a tad of perspective. If He heals you now, you’re still going to die one day and stand before His judgment seat. If He heals your marriage, you’re still going to die one day and stand before His judgment seat. If He fixes your job, you’re still going to die one day and stand before His judgment seat. If He fixes every last complaint you’ve got about how your life is going and did it right away, you’re still going to die one day and stand before His judgment seat. And that day may be today for you, for me, for any of those you love. There’s no promise about that. But there is a warning that those who have not availed themselves of His forgiveness here on earth will not have the chance to avail themselves of it after this life is over. You see, no matter what you think the big problem in your life is, nothing comes close to the problem you have with sin. And you do not want to leave this world with your sin on your back. You want to leave this world with Christ’s forgiveness poured over you, in you, through you. A new creature!

And so He’s waiting eagerly to do it. He pours it over you in the water of Baptism. He feeds it constantly into you with the promises of His holy Word. He seals it to you every time you come to this altar in faith, trusting that you do indeed receive here exactly what He promises: His body, His blood, His forgiveness for all your sin. His life poured into you.

The Church, folks, is all about giving out forgiveness – His forgiveness. And so it’s not about all those penultimate issues in your life; it’s about the real and finally and only one: how do you stand before God?

Wrapped up in His forgiveness, you can face whatever comes your way with confidence, because you know the end of the story. The same Christ who has said to you: "Child, be of good cheer, your sins are forgiven" is He who will stand again on the earth, and He will call you by name from your grave and say: “Child, rise, pick up your bed and come home.” The forgiven have a home, a life in Christ that never ends. And when you know how to die the blessed death, you are set free to live the blessed life of forgiveness – even in the midst of all the broken things that need fixing. He'll take care of them one and all in their own time, but first things first and chief things chief. To Christ alone, the Forgiver of all our sin, be all the glory with His holy Father and unoriginate Spirit, now and ever unto the ages of ages! Amen.