Unbeknownst to me, our dear friend Linda had written a poem about Cathy, the cat, after her last visit. Just perfect:
Cat
I saw you walk across the floor
your once feline sleekness marred with age.
You had the look of battles won in years gone by.
Eyes that no longer saw the things your ears no longer heard
cared not for their loss as your nose scoured the bowl for bits of food.
I reached down to stroke your still vibrant fur
it’s orange and white splotches dotted with black.
The incredibly silkiness of your coat testified to a health
the jumble of bones belied underneath as they poked about
like a mass of rocks and barbed wire that had been left for years in the rain.
How can your deafening purr display content
when your joints must ache with their twisted movement?
I hesitated to stroke your back with its terrain of silk covered boulders
but you leaning into my touch and the increase of your content
told me you are not any less a cat as my hand learned how to caress you.
LMW 10.13.13
11 February 2014
Old Lutheran Quote of the Day
But who sees this? You are not meant to see it. His reign and His teaching are a testimony. It is a preaching which testifies to things which no man can hear, see, or read in books of the law or anywhere else in the world.... He shall do nothing but preach, and His preaching shall be a testimony to the Father, how He is inclined, how He desires to make men blessed and to redeem them from their sins, and from the power of death and the devil. That is His testimony.—Martin Luther, Exposition of John 3 (Day by Day, p. 91).
Patristic Quote of the Day
And speak not to me of those who have committed small sins, but suppose the case of one who is filled full of all wickedness, and let him practice everything which excludes him from the kingdom, and let us suppose that this man is not one of those who were unbelievers from the beginning, but formerly belonged to the believers, and such as were well pleasing to God, but afterwards has become a fornicator, adulterer, effeminate, a thief, a drunkard, a sodomite, a reviler, and everything else of this kind; I will not approve even of this man despairing of himself, although he may have gone on to extreme old age in the practice of this great and unspeakable wickedness. For if the wrath of God were a passion, one might well despair as being unable to quench the flame which he had kindled by so many evil doings; but since the Divine nature is passionless, even if He punishes, even if He takes vengeance, he does this not with wrath, but with tender care, and much loving-kindness; wherefore it behooves us to be of much good courage, and to trust in the power ofrepentance. For even those who have sinned against Him He is not wont to visit with punishment for His own sake; for no harm can traverse that divine nature; but He acts with a view to our advantage, and to prevent our perverseness becoming worse by our making a practice of despising and neglecting Him.—St. John Chrysostom, To Theodore After His Fall I:4.
10 February 2014
On Temporal Consequences
What is the Church's attitude toward the temporal consequences of sin? First, we admit that they are there and that they are not remitted by the keys. Most crassly, the thief on the cross had his sins eternally forgiven, but he also temporally died as a thief nailed to a cross—his temporal punishment was not remitted.
And yet, having said so much, we've not yet thought with the mind of the Church. For when we confess our sins in the Divine Service, we do not exempt OURSELVES from being utterly worthy of temporal punishments for our sins, and yet we dare to ask forgiveness for ourselves and relief even from temporal consequences.
Further, in the great Litany we ask for more. We ask for one another's relief from the temporal consequences of sin. Consider the way the Church teaches us to conclude our prayers following the great Litany:
L: O Lord, do not deal with us according to our sins.
C: Do not reward us according to our iniquities.
Almighty God, our heavenly Father, You desire not the death of a sinner, but rather tha we turn from our evil ways and live. Graciously spare us those punishments which we by our sins have deserved, and grant us always to serve You in holiness and pureness of living; through Jesus, Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.
C: Amen.
OR
L: Call on Me in the day of trouble.
C: I will deliver you, and you will glorify Me.
L: Spare us, O Lord, and mercifully forgive us our sins. Though by our continual transgressions we have merited Your chastisements, be gracious to us. Grant that all these punishments which we have deserved may not come upon us, but that all things may work to our everlasting good; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.
C: Amen.
Rather than ever saying to a brother or sister: "So sorry. You have to deal with the temporal consequences of your sins" (with the implied: "And thank God mine aren't as bad as YOURS!"), the Church teaches us to stand alongside our brother and sister and plead with them that the temporal consequences of OUR sin (theirs and mine, both equally worthy of punishments both in time and eternity) not be visited upon either of us. For who, indeed, then could ever hope to stand—now or in the coming Judgment?
And yet, having said so much, we've not yet thought with the mind of the Church. For when we confess our sins in the Divine Service, we do not exempt OURSELVES from being utterly worthy of temporal punishments for our sins, and yet we dare to ask forgiveness for ourselves and relief even from temporal consequences.
Further, in the great Litany we ask for more. We ask for one another's relief from the temporal consequences of sin. Consider the way the Church teaches us to conclude our prayers following the great Litany:
L: O Lord, do not deal with us according to our sins.
C: Do not reward us according to our iniquities.
Almighty God, our heavenly Father, You desire not the death of a sinner, but rather tha we turn from our evil ways and live. Graciously spare us those punishments which we by our sins have deserved, and grant us always to serve You in holiness and pureness of living; through Jesus, Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.
C: Amen.
OR
L: Call on Me in the day of trouble.
C: I will deliver you, and you will glorify Me.
L: Spare us, O Lord, and mercifully forgive us our sins. Though by our continual transgressions we have merited Your chastisements, be gracious to us. Grant that all these punishments which we have deserved may not come upon us, but that all things may work to our everlasting good; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.
C: Amen.
Rather than ever saying to a brother or sister: "So sorry. You have to deal with the temporal consequences of your sins" (with the implied: "And thank God mine aren't as bad as YOURS!"), the Church teaches us to stand alongside our brother and sister and plead with them that the temporal consequences of OUR sin (theirs and mine, both equally worthy of punishments both in time and eternity) not be visited upon either of us. For who, indeed, then could ever hope to stand—now or in the coming Judgment?
From the Symbols on the Sacraments and the Conscience
Piepkorn once wrote to a man thinking of leaving the Lutheran Church:
I believe that you have acted wisely in not deserting the Church of your Baptism and Confirmation for another obedience. In my experience there is nothing to which a Christian can legitimately aspire in any other communion that is not implicit in the Church of the Augsburg Confession. If, at a particular time or in a particular place, that which he seeks is not explicit, it may be that God has called him to that time and place in order patiently to recover something that the Church of the Augsburg Confession has lost or neglected or overlooked. Let me counsel you therefore to stay where you are and faithfully to pray, to study, to witness and to work for a restoration of sacramental life to the Church that above all others is capable of most fully utilizing it.
That last sentence deserves explication from the Symbols. In what way is the Lutheran Church "the Church that above all others" is "capable of most fully utilizing" the sacramental life? Consider these pertinent citations from the Symbols.
Baptism:
I believe that you have acted wisely in not deserting the Church of your Baptism and Confirmation for another obedience. In my experience there is nothing to which a Christian can legitimately aspire in any other communion that is not implicit in the Church of the Augsburg Confession. If, at a particular time or in a particular place, that which he seeks is not explicit, it may be that God has called him to that time and place in order patiently to recover something that the Church of the Augsburg Confession has lost or neglected or overlooked. Let me counsel you therefore to stay where you are and faithfully to pray, to study, to witness and to work for a restoration of sacramental life to the Church that above all others is capable of most fully utilizing it.
That last sentence deserves explication from the Symbols. In what way is the Lutheran Church "the Church that above all others" is "capable of most fully utilizing" the sacramental life? Consider these pertinent citations from the Symbols.
Baptism:
We must think this way about Baptism and make it profitable for ourselves. So when our sins and conscience oppress us, we strengthen ourselves and take comfort and say, ‘Nevertheless, I am baptized. And if I am baptized, it is promised to me that I shall be saved and have eternal life in both body and soul.’” LC
Absolution:
Now strictly speaking, repentance consists of two parts. One part is contrition, that is, terrors striking the conscience through the knowledge of sin. The other part is faith, which is born of the Gospel or the Absolution and believes that for Christ’s sake, sins are forgiven. It comforts the conscience and delivers it from terror. AC
The people are very carefully taught about faith in the Absolution…Our people are taught that they should highly prize the absolution as being God’s voice and pronounced by God’s command. The power of the keys is set forth in its beauty. They are reminded what great consolation it brings to anxious consciences and that God requires faith to believe such absolution as a voice sounding from heaven. They are taught that such faith in Christ truly obtains and receives forgiveness of sins. AC
Eucharist:
No one is admitted to the Sacrament without first being examined. The people also are advised about the dignity and use of the Sacrament, about how it brings great consolation to anxious consciences, so that they too may learn to believe God and to expect and ask from Him all that is good. This worship pleases God. AC
In general:
This whole matter was made up by idle men. They did not know how forgiveness of sins happens and how, by God’s judgment and the terrors of conscience, trust in works is driven from us. AP
Spiritually inexperienced people despise this teaching. However, God-fearing and anxious consciences find by experience that it brings the greatest consolation. Consciences cannot be set at rest through any works, but only by faith, when they take the sure ground that for Christ’s sake they have a gracious God. As Paul teaches, since we have been justified by faith, we have peace with God. This whole doctrine must be related to the conflict of terrified conscience. It cannot be understood apart from that conflict. Therefore, inexperienced and irreverent people have poor judgment in this matter because they dream that Christian righteousness is nothing but civil and philosophical righteousness. AP
A conscience full of fear has need of much consolation. Baptism and the Lord’s Supper are signs that continually remind, cheer, and encourage despairing minds to believe more firmly that their sins are forgiven. AP
Everything, therefore, in the Christian Church is ordered toward this goal: we shall daily receive in the Church nothing but forgiveness of sin through the Word and signs, to comfort and encourage our consciences as long as we live here. LC
__________
Note especially the import of that last summary: how differently might our congregational life look today if everything, absolutely everything in them, and similarly in our transparochial life, were ordered toward that one goal? I think we'd see a genuine and deep renewal in the Church of the Augsburg Confession and it would, in this way, offer profound assistance in other jurisdictions as well. How differently would the Lutheran Church appear in today's world if she lived out and professed by action what she confesses in her Symbols of the relationship between the sacraments and the comfort of the troubled conscience?
__________
Note especially the import of that last summary: how differently might our congregational life look today if everything, absolutely everything in them, and similarly in our transparochial life, were ordered toward that one goal? I think we'd see a genuine and deep renewal in the Church of the Augsburg Confession and it would, in this way, offer profound assistance in other jurisdictions as well. How differently would the Lutheran Church appear in today's world if she lived out and professed by action what she confesses in her Symbols of the relationship between the sacraments and the comfort of the troubled conscience?
Old Lutheran Quote of the Day
For He has not commanded thee to fly up to heaven to stare at what He does there, with His angels, but this is His command: 'This is my beloved Son; hear ye him.' In Him I have come down to you, so that you can see Me, and hear Me, and touch Me. There and nowhere else shall find Me, who desire Me and long to be free from their sins and be saved.—Martin Luther, Exposition of John xiv. (Day by Day, p. 89)
Patristic Quote of the Day
And not only is this the wonderful thing that he remits our sins, but that he not even reveals them nor makes them manifest and patent, nor compels us to come forward into the midst, and to tell out our errors, but bids us make our defense to him alone, and to confess ourselves to him. And yet among secular judges, if any tell any of the robbers or grave-riflers, when they are arrested, to tell their errors and be quit of their punishment, they would accede to this with all readiness, despising the shame through desire of safety. But in this case there is nothing of this kind, but he both remits the sins, nor compels us to marshal them in array before any spectators. But one thing alone he seeks, that he who enjoys this remission should learn the greatness of the gift. —St. John Chrysostom, Instructions to Catechumens, par. 4.
08 February 2014
The vast majority of the time...
...I love being "the daddy." But I HATE it when it comes time to put down an animal. We sadly had reached that point with our cat, Cathy. Been with us for 14 years or so. Was always an outdoors animal until we moved to the village almost two years ago. I was prepared to let her remain outside and ask the Gleasons to take over feeding her, but Bekah wouldn't hear of not bringing her along with us. So she moved into our new home. She was already sick - horribly thin - and continued to get so. We switched her to a completely non-cereal diet and she perked right back up. But she grew steadily more deaf and blind and finally was just acting confused (as in, where DID I leave that litter box?). So I knew we'd have to do the dirty deed. Bekah is steadfastly opposed to euthanizing animals and I get that, but, well, I can't afford to replace a carpet. So today we took her in. Bekah held her much of the way. She and Cindi waited in the car, while I took her in and stayed with her till she died. Very sad. She was a regular fixture for so many years on the playground of the school. The children would race out for recess and always some would come looking for Cathy to hold and pet. She ate it up. She'd run to meet the kids. Well, as I wrote on FB, we'll commend her to the hope of our Lord's words: "Behold, I make all things new."
07 February 2014
Old Lutheran Quote of the Day
If we now have Christ as a gift through faith, we should go forward and do as He does for us. We should imitate Him in our whole life and in all our suffering. That is the way St. Peter presents this here—Martin Luther, on 1 Peter 4:3
Patristic Quote of the Day
All sinners are begotten of the devil, as sinners. Adam was made by God: but when he consented to the devil, he was begotten of the devil; and he begot all men such as he was himself. With lust itself we were born; even before we add our sins, from that condemnation we have our birth. For if we are born without any sin, wherefore this running with infants to baptism that they may be released? —St. Augustine, Homily on 1 John 3.
05 February 2014
Old Lutheran Quote of the Day
Look at Adam, Abraham, Isaac, and all the saintly fathers. As soon as they began to rely on their own counsels apart from the Word of God, everything immediately slipped away from them, and they accomplished nothing. For unless God has preceded men with His Word, they accomplish nothing good. Without the action and the Word of God we do nothing, even though we may begin something.—Martin Luther, Commentary on Ecclesiastes 1.
Patrisic Quote of the Day
For see what He says; If we say that we have no sin, we deceive ourselves, and the truth is not in us. (1 John 1:8). Consequently, if you have confessed yourself a sinner, the truth is in you: for the Truth itself is light. Your life has not yet shone in perfect brightness, because there are sins in you; but yet you have already begun to be enlightened, because there is in you the confession of sins.—St. Augustine, Homily on 1 John 1.
04 February 2014
Old Lutheran Quote of the Day
Such cleanliness no longer has any validity, but there must be “the covenant of a good conscience with God”; that is, you must feel in yourself a good and cheerful conscience—a conscience that is in league with God and can say: “He gave me this promise. He will keep it, for He cannot lie.” When you cling and cleave to His Word in this way, then you must be saved. Now the covenant is faith, which saves us. —Martin Luther. Luther's works, vol. 30: The Catholic Epistles (J. J. Pelikan, H. C. Oswald & H. T. Lehmann, Ed.) (1 Pe 3:22). Saint Louis: Concordia Publishing House.
Patristic Quote of the Day
For the promise of good things does not so strongly induce the multitude to virtue; as does the threat of evil things compel by fear, and arouse them to the care of the soul. So that, although hell be the opposite of the kingdom of heaven, yet each has respect to the same end— the salvation of men; the one alluring to itself, the other driving them towards its opposite, and by the operation of fear correcting those who are carelessly disposed.—St. John Chrysostom, On the Statues, Homily 7, par. 4
03 February 2014
Old Lutheran Quote of the Day
In short, when you no longer accord the Word greater validity than your every feeling, your eyes, your senses, and your heart, you are doomed, and you can no longer be helped. For this is called an article of faith, not one of your reason or wisdom, nor of human power or ability. Therefore here, too, you must judge solely by the Word, regardless of what you feel or see.—Martin Luther, on 1 Corinthians 15.
Patristic Quote of the Day
If any man sin, an advocate, says he, have we. He says not, you have; nor says, you have me; nor says, you have Christ Himself: but he puts Christ, not himself, and says, also, We have, not, you have. He chose rather to put himself in the number of sinners that he might have Christ for his advocate, than to put himself in Christ's stead as advocate, and to be found among the proud that shall be condemned. Brethren, Jesus Christ the righteous, even Him have we for our advocate with the Father; He, even He, is the propitiation for our sins. This whoso has held fast, has made no heresy; this whoso has held fast, has made no schism. For whence came schisms? When men say, we are righteous, when men say, we sanctify the unclean, we justify the ungodly; we ask, we obtain. But what says John? And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.—St. Augustine, Homilies on First John (First Homily)
01 February 2014
A nice text to meditate on in anticipation of Purification
translated by our own dear Matthew Carver: Congaudent angelorum.
Patristic Quote of the Day
Wherefore this also Christ has done, to lead us to a closer friendship, and to show His love for us; He has given to those who desire Him not only to see Him, but even to touch, and eat Him, and fix their teeth in His flesh, and to embrace Him, andsatisfy all their love. Let us then return from that table like lions breathing fire, having become terrible to the devil; thinking on our Head, and on the love which He has shown for us.—St. John Chrysostom, Homily 46 on John 6, par. 3
31 January 2014
Old Lutheran Quote of the Day
A good work, even though well performed, is a venial sin according to God’s merciful judgment, and a mortal sin according to his strict judgment.—Martin Luther, A Defense of All Articles, Article 32
Patristic Quote of the Day
Let us not therefore remain craving after the things of this life, neither after the luxury of the table, or costliness of raiment. For you have the most excellent of raiment, you have a spiritual table, you have the glory from on high, and Christ has become to you all things, your table, your raiment, your home, your head, your stem.—St. John Chrysostom, Instruction to Catechumens (Inst. 2, par. 2)
30 January 2014
Old Lutheran Quote of the Day
This captain gave a good witness: he had built a school [synagogue] and loved his servant. However, as he came to Christ, he forgot all this. So also we, when we deal with God, all trust in our own worthiness has to fall by the wayside. We must never think about our prior good works. Instead, purely and simply, we must cling to the goodness of God.—Johann Gerhard, Homily on the Third Sunday after Epiphany (Postilla I:174)
Patristic Quote of the Day
The presbyter accordingly is the same as a bishop... Therefore as the presbyters know that they are subject to the one who has been placed over them by an ecclesiastical custom, so the bishops should know that they are greater than presbyters more through custom than through the verity of an ordinance of the Lord and that they all ought to rule the church in common.—St. Jerome, Commentary on Titus 1:5
29 January 2014
Redeemer Free Conference Video
I heard today that Redeemer has posted the presentation I gave to their free conference titled: Why Remain Lutheran? It's All About Conscience.
I confess that it was one of the most emotionally difficult presentations I've ever delivered and was very personal. I offer the links below for those who would like to see it:
Presentation Part One
Presentation Part Two
This is not offered here to open up old wounds, to stir some debate between fellow Christians. It is offered to explain why I remain a Lutheran Christian and find that of value. I'd kindly ask that there simply be no debate in any comments that are made. Any comment attempting such will simply be deleted.
I confess that it was one of the most emotionally difficult presentations I've ever delivered and was very personal. I offer the links below for those who would like to see it:
Presentation Part One
Presentation Part Two
This is not offered here to open up old wounds, to stir some debate between fellow Christians. It is offered to explain why I remain a Lutheran Christian and find that of value. I'd kindly ask that there simply be no debate in any comments that are made. Any comment attempting such will simply be deleted.
28 January 2014
Apostolic Succession and Lutherans
Just read a rather delightful paper on the topic by Fr. Heath Curtis located here: Apostolic Succession.
Do read Eric Phillips insightful comments following it as well. Fr. Curtis' paper reminded me of story told by Fr. Mark Buetow. He was attending some clergy gathering on a campus and wore his pectoral cross. An Episcopal or Roman priest (can't remember which) said: "In my tradition, that is worn only by a bishop." Without missing a beat, Mark responded: "In my tradition, I AM a bishop." Bingo.
Do read Eric Phillips insightful comments following it as well. Fr. Curtis' paper reminded me of story told by Fr. Mark Buetow. He was attending some clergy gathering on a campus and wore his pectoral cross. An Episcopal or Roman priest (can't remember which) said: "In my tradition, that is worn only by a bishop." Without missing a beat, Mark responded: "In my tradition, I AM a bishop." Bingo.
Old Lutheran Quote of the Day
The deeper we plunge Christ into the flesh of mankind, the better for us. For he subjected himself under the meanest purification Law, in order to show that he was an ordinary human being, yet a pure, holy person who places himself under the Law for our sake.—Martin Luther, Homily on the Purification, House Postils III:277.
Patristic Quote of the Day
The doctrine of the incarnation was very hard to receive. For the exceeding measure of His lovingkindness and the magnitude of His condescension were full of awe, and needed much preparation to be accepted. For consider what a great thing it was to hear and to learn that God the ineffable, the incorruptible, the unintelligible, the invisible, the incomprehensible, in whose hand are the ends of the earth, who looks upon the earth, and causes it to tremble, who touches the mountains, and makes them smoke, the weight of whose condescension not even the Cherubim were able to bear but veiled their faces by the shelter of their wings, that this God who surpasses all understanding, and baffles all calculation, having passed by angels, archangels, and all the spiritual powers above, deigned to become man, and to take flesh formed of earth and clay, and enter the womb of a virgin, and be borne there the space of nine months, and be nourished with milk, and suffer all things to which man is liable.—St. John Chrysostom, Homily on "Father, if it is possible..." par. 3
27 January 2014
Old Lutheran Quote of the Day
It is the intention of Paul that we should be rich in the Word of God, because our adversary, the devil, prowls around. Therefore it is not only pleasing to God, but also necessary for us that we abide in the Word of God, and we have no other weapons.—Martin Luther, Lecture on 1 Timothy 1:1.
Patristic Quote of the Day
And yet He is the only true physician both of souls and bodies. On this account He often seizes this nature of ours wantoning in prosperity, and travailing with a fever of sins, and by want, and hunger, and death and other calamities and the rest of the medicines of which He knows, frees us from diseases. But the poor alone feel hunger, says one. But He does not chasten with hunger alone, but with countless other things. Him who is in poverty He has often corrected with hunger, but the rich and him who enjoys prosperity, with dangers, diseases, untimely deaths. For He is full of resources, and the medicines which He has for our salvation are manifold.—St. John Chrysostom, Homily 1 Against Those Who Say the Demons Govern Human Affairs, par. 5
Commemoration of St. John Chrysostom
He's got to be my all time favorite among the holy fathers. From our Synod's website and the Treasury:Given the added name of Chrysostom, which means "golden-mouthed" in Greek, Saint John was a dominant force in the fourth-century Christian church. Born in Antioch around the year 347, John was instructed in the Christian faith by his pious mother, Anthusa. After serving in a number of Christian offices, including acolyte and lector, John was ordained a presbyter and given preaching responsibilities. His simple but direct messages found an audience well beyond his home town. In 398, John Chrysostom was made Patriarch of Constantinople. His determination to reform the church, court, and city there brought him into conflict with established authorities. Eventually, he was exiled from his adopted city. Although removed from his parishes and people, he continued writing and preaching until the time of his death in 407. It is reported that his final words were: "Glory be to God for all things. Amen."
A snippet of the writing assigned to today by St. John:
And what does "ransom" mean? God was about to punish them, but He did not do it. They were about to perish, but in their stead He gave His own Son and sent us as heralds to proclaim the cross. These things are sufficient to attract all and to demonstrate the love of Christ. [Treasury, p. 1157]
Collect: O God, You gave Your servant John Chrysostom grace to proclaim the Gospel with eloquence and power. As bishop of the great congregations of Antioch and Constantinople, he fearlessly bore reproach for the honor of Your name. Mercifully grant to all bishops and pastors such excellence in preaching and fidelity in ministering Your Word that Your people shall be partakers of the divine nature... [Treasury, p. 1158]
25 January 2014
Old Lutheran Quote of the Day
The important thing is that we have a tranquil and quiet heart and a mind filled with joy, that is, that we be content with the Word and work of God. —Martin Luther, On Ecclesiastes
Patristic Quote of the Day
If any man be effeminate, or a fornicator, or an idolator, or a doer of whatever ill you please, or if he be full of all the wickedness there is among men: should he fall into this pool of waters, he comes up again from the divine fountain purer than the sun's rays.—St. John Chrysostom, Homily to the Catechumens, par. 3.
24 January 2014
Old Lutheran Quote of the Day
Therefore sin requires nothing else than God’s law. Where that enters the heart, sin is already alive and able to kill man if it wants to, unless he lays hold of this victory, which is Christ, our Lord.—Martin Luther on 1 Corinthians 15.
Patristic Quote of the Day
Neither is faith, he means, of ourselves. Because had He not come, had He not called us, how had we been able to believe? For how, says he, shall they believe, unless they hear? Romans 10:14 So that the work of faith itself is not our own.—St. John Chrysostom, Homily on Ephesians 2
23 January 2014
Old Lutheran Quote of the Day
It is true and necessary and right that the Law reveals your sin and accuses you; and sin, in turn, has the right to kill you and death to devour you. That is beyond dispute and argument. For both your own testimony and God’s Word are against you there. However, there is help in the fact that the Man Jesus Christ has come and has assumed and borne our sin and death, which we had justly deserved, and that He now steps forth in our behalf, confronts the Law, sin, and death, and says: “I am of the same flesh and blood; these are My brothers and sisters. What they did I did; and I paid for it. Law, if you want to condemn them, condemn Me. Sin, if you want to bite and kill them, bite Me. Death, if you want to consume and devour, devour Me.”—Martin Luther on 1 Corinthians 15
Patristic Quote of the Day
For as he who is a child of man is by nature man, so also were we children of wrath even as others; i.e., no one was free, but we all did things worthy of wrath.—St. John Chrysostom, Homily on Ephesians 2.
22 January 2014
Old Lutheran Quote of the Day
And now St. Paul appropriately concludes with a song which he sings: “Thanks and praise be to God, who gave us such a victory!” We can join in that song and in that way always celebrate Easter, praising and extolling God for a victory that was not won or achieved in battle by us—it is far too sublime and great for that—but was presented and given to us by the mercy of God. He had compassion with our misery, from which no one could rescue us, and He sent His Son and let Him enter the battle. He laid these enemies, sin, death, and hell, low and retained the victory. He transferred this victory to us, so that we may say it is our victory. It is just as if it had been gained by us.—Martin Luther, on 1 Corinthians 15.
Patristic Quote of the Day
Even so did Christ act: He represses first of all the source of the evil. For the source and root and mother of all evil is the nature of sin. This it is which enervates our bodies: this it is which brings on disease: therefore also on this occasion He said, "Son! Be of good cheer, your sins are forgiven you."—St. John Chrysostom, Sermon on the Paralytic, paragraph 5.
21 January 2014
Old Lutheran Quote of the Day
But now He has stepped into our place, and in our behalf He has let the Law, sin, and death pounce on Him. He has not only removed these from us, but He has also vanquished them completely and cast them at His feet. Now they are overcome for us and no longer have any right to or power over us. In that way we have a complete victory in Christ, now spiritually by faith but later also physically and visibly.—Martin Luther, On 1 Corinthians 15
Patristic Quote of the Day
For just as we ourselves desire to draw a veil over our sins even so does God much more than we: on this account He wrought the cure in the presence of all, but He gives the exhortation or the advice privately. For He never makes a public display of our sins, except at any time He sees men insensible to them.—St. John Chrysostom, Homily on the Paralytic, par. 3.
20 January 2014
Crazy couple days!
Back home...crazy two days. We left for the Fort yesterday afternoon (after singing at early church, playing for Trinity, brunch with the family and one game of Liverpool, that stupid game!). Cindi went along. We got to the Fort about 9 p.m., checked into the hotel and crashed. Up early to a truly BAD breakfast at the Hilton (how on earth can you make eggs taste so awful?) and then to Redeemer's Free Conference. Beautiful Mass and Nones. We had to miss Vespers. I could listen to Pr. Ben Mayes chant all day long. Pr. Petersen had a fine homily and Pr. Frese served as celebrant. Got to reconnect with a bunch of old friends - much joy, but glad to be home again. We had Pandora on all the way, and listened to a lot of music. It makes the hours disappear.
17 January 2014
Old Lutheran Quote of the Day
Because they do not see that the Law leads to an acknowledgment of sin and to thoughts of our own weakness, they are led away from faith into works.—Martin Luther, AE 28 on 1 Timothy 1:6
Patristic Quote of the Day
The law, if you use it aright, sends you to Christ. For since its aim is to justify man, and it fails to effect this, it remits us to Him who can do so.—St. John Chrysostom, Homily 2 on 1 Timothy
16 January 2014
Old Lutheran Quote of the Day
This is God’s building, when people are instructed toward a sincere faith, a good conscience, and a pure heart. Once they have these, then follows the end and result of that knowledge—love.—Martin Luther, AE 38 on 1 Timothy 1:5
Patristic Quote of the Day
For faith points out the truth, and a sincere faith produces love, which he who truly believes in God cannot endure to lay aside.—St. John Chrysostom, Homily2 on 1 Timothy.
15 January 2014
Today's Catechesis
Reading from 1 Corinthians 10:
14 Therefore, my beloved, flee from idolatry. 15 I speak as to sensible people; judge for yourselves what I say. 16 The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all partake of the one bread. 18 Consider the people of Israel: are not those who eat the sacrifices participants in the altar? 19 What do I imply then? That food offered to idols is anything, or that an idol is anything? 20 No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. 22 Shall we provoke the Lord to jealousy? Are we stronger than he?
Catechism, p. 326
What is the Sacrament of the Altar?
It is the true body and blood of our Lord Jesus Christ, under the bread and wine, instituted by Christ Himself for us Christians to eat and to drink.
Meditation:
The whole mess began with eating. Eating what God had not given and what He had expressly forbad. And so are we surprised to find at the very heart of the Christian faith, at the center of our gathering to the Crucified and Risen Lord, the gift of food? And such food!
“The true body and blood of our Lord Jesus Christ.” We often hide from our eyes the fact that we can only sustain our natural life by the death of other living things, but it is absolutely true. For you to live, other beings have to die. And you have to take into your body their life (usually rather quickly, before it rots and flies away). Your fridge, after all, is really a morgue, a place where the dead are stored and kept cool to hold off the inevitable rot which is the sign that all the life has fled from the food and so you dare not eat it anymore.
Our Lord looked this reality in the face when He warned us: Do not work for the food that perishes, but for the food that endures to eternal life which the Son of God will give you. (John 6).
So He sacrifices Himself upon Calvary’s tree to supply you with food, the food that is His flesh and blood. And unlike the other food that you take into yourself. This is spiritual food. This food doesn’t rot. Doesn’t decay. And even more, it imparts to you an eternal life when received in faith. Luther once said: Other food that we eat, we change into ourselves, but this food changes us into itself. We become one body because we all eat of the one body! It imparts to us a life that death simply cannot take from us. And because it is the body and blood of Jesus, it gives us forgiveness. For that is why He went to the cross, offering up His body and pouring out His blood, “for the forgiveness of sins.”
So as often as you present yourself at the Table as a Christian (our Catechism is blessed ignorant of the phenomenon of Lutherans!), He gives to you the gift that He died to win for you and lives to impart to you: His very body and blood as FOOD so that you may eat it and not die, but live in Him forevermore.
St. Paul warns that there’s no room then for feasting at the demon’s table, when our true life is given at the Lord’s table. Flee them! You belong to another. He made you His in Baptism. He keeps you His in the Supper. In Baptism you go into Christ. In to the Eucharist, Christ goes into you. All so that Christ may be all in all, and so that you might have a share in Him, in His life, in His blessedness and glory.
Indeed, the cup of blessing (the blessing promised to Abraham) which we bless (with the words of Jesus) is koinonia – common participation – in His blood. The bread which we bread is koinonia—common participation—in His body. And thus you share His life: “As the living Father sent me, and I live because of the Father, so whoever feeds on me will also live because of me. This is the bread that came down from heaven…whoever feeds on this bread will live…FOREVER.”
Unlike the rest of your food, THIS food isn’t rotting and decaying; it gives you a life in Christ forever. Amen.
Hymn: "What Is This Bread?" LSB 629
14 Therefore, my beloved, flee from idolatry. 15 I speak as to sensible people; judge for yourselves what I say. 16 The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all partake of the one bread. 18 Consider the people of Israel: are not those who eat the sacrifices participants in the altar? 19 What do I imply then? That food offered to idols is anything, or that an idol is anything? 20 No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. 22 Shall we provoke the Lord to jealousy? Are we stronger than he?
Catechism, p. 326
What is the Sacrament of the Altar?
It is the true body and blood of our Lord Jesus Christ, under the bread and wine, instituted by Christ Himself for us Christians to eat and to drink.
Meditation:
The whole mess began with eating. Eating what God had not given and what He had expressly forbad. And so are we surprised to find at the very heart of the Christian faith, at the center of our gathering to the Crucified and Risen Lord, the gift of food? And such food!
“The true body and blood of our Lord Jesus Christ.” We often hide from our eyes the fact that we can only sustain our natural life by the death of other living things, but it is absolutely true. For you to live, other beings have to die. And you have to take into your body their life (usually rather quickly, before it rots and flies away). Your fridge, after all, is really a morgue, a place where the dead are stored and kept cool to hold off the inevitable rot which is the sign that all the life has fled from the food and so you dare not eat it anymore.
Our Lord looked this reality in the face when He warned us: Do not work for the food that perishes, but for the food that endures to eternal life which the Son of God will give you. (John 6).
So He sacrifices Himself upon Calvary’s tree to supply you with food, the food that is His flesh and blood. And unlike the other food that you take into yourself. This is spiritual food. This food doesn’t rot. Doesn’t decay. And even more, it imparts to you an eternal life when received in faith. Luther once said: Other food that we eat, we change into ourselves, but this food changes us into itself. We become one body because we all eat of the one body! It imparts to us a life that death simply cannot take from us. And because it is the body and blood of Jesus, it gives us forgiveness. For that is why He went to the cross, offering up His body and pouring out His blood, “for the forgiveness of sins.”
So as often as you present yourself at the Table as a Christian (our Catechism is blessed ignorant of the phenomenon of Lutherans!), He gives to you the gift that He died to win for you and lives to impart to you: His very body and blood as FOOD so that you may eat it and not die, but live in Him forevermore.
St. Paul warns that there’s no room then for feasting at the demon’s table, when our true life is given at the Lord’s table. Flee them! You belong to another. He made you His in Baptism. He keeps you His in the Supper. In Baptism you go into Christ. In to the Eucharist, Christ goes into you. All so that Christ may be all in all, and so that you might have a share in Him, in His life, in His blessedness and glory.
Indeed, the cup of blessing (the blessing promised to Abraham) which we bless (with the words of Jesus) is koinonia – common participation – in His blood. The bread which we bread is koinonia—common participation—in His body. And thus you share His life: “As the living Father sent me, and I live because of the Father, so whoever feeds on me will also live because of me. This is the bread that came down from heaven…whoever feeds on this bread will live…FOREVER.”
Unlike the rest of your food, THIS food isn’t rotting and decaying; it gives you a life in Christ forever. Amen.
Hymn: "What Is This Bread?" LSB 629
Old Lutheran Quote of the Day
When a heart in sin has been purified of all the things we have already mentioned, then there is immediately a conscience which says: “I trust only in God’s mercy, which sin does not sting.” If sin does sting it, yet it does not lose faith. It is a conscience which trusts in and clings to the mercy of God.—Martin Luther, AE 28, 1 Timothy 1:5
Patristic Quote of the Day
Nothing is so injurious to mankind as to undervalue friendship ; and not to cultivate it with the greatest care; as nothing, on the other hand, is so beneficial, as to pursue it to the utmost of our power.—St. John Chrysostom, Homily 2 on 1 Timothy
14 January 2014
Old Lutheran Quote of the Day
The pure heart, then, is one that knows that it is saved solely by the mercy of God and that it is special for that same reason. —Martin Luther, AE 28, First Timothy 1:5
Patristic Quote of the Day
For great are the blessings which God is willing to dispense; but the greatness of them is not conceived by reasoning. This must then be the work of faith, which is the best medicine of our souls.—St. John Chrysostom, Homily on 1 Timothy 1.
13 January 2014
Old Lutheran Quote of the Day
Wherever I look and see Christian children, I see Christ, if only I could believe it.—Martin Luther, Day by Day, p. 58
Patristic Quote of the Day
God is able whenever He wills to forgive us our sins, even those which we think cannot be forgiven.—St. Ambrose, Concerning Repentance, Book II, par. 12.
12 January 2014
Weekend Wrap
Friday night - 2 games of Liverpool. Cindi won one, I won one, Dave and Bekah...not so much.
Saturday afternoon - 2 games of Liverpool. Cindi won and Dave won.
Saturday night - 7 games of 4-handed pinochle. Scott and I trounced Cindi and Crystal 7 games to 5. Trounced, I said, and meant it. I'm sticking with it.
Sunday afternoon - 1 game of Liverpool (David, Meaghan, Dave, Bekah, Cindi and I played, and Lydia just looked cute). Bekah won.
Sunday evening - 2 games of six-handed Pinchole (I hope!) with Klingers and Van Ulfts. We'll SEE who wins this. Surely, it is the men's turn again.
Making up for lost time on the cards, but it sure was LOTS of fun.
Attended early Divine Service at St. Paul's and then played the Divine Service for Trinity. Two outstanding homilies, and beautiful liturgies. Trinity seems to have developed the tradition of the choir singing this version of "Brightest and Best" - and I confess I like it better than the version in LSB with its chromaticism. Enjoy!
Saturday afternoon - 2 games of Liverpool. Cindi won and Dave won.
Saturday night - 7 games of 4-handed pinochle. Scott and I trounced Cindi and Crystal 7 games to 5. Trounced, I said, and meant it. I'm sticking with it.
Sunday afternoon - 1 game of Liverpool (David, Meaghan, Dave, Bekah, Cindi and I played, and Lydia just looked cute). Bekah won.
Sunday evening - 2 games of six-handed Pinchole (I hope!) with Klingers and Van Ulfts. We'll SEE who wins this. Surely, it is the men's turn again.
Making up for lost time on the cards, but it sure was LOTS of fun.
Attended early Divine Service at St. Paul's and then played the Divine Service for Trinity. Two outstanding homilies, and beautiful liturgies. Trinity seems to have developed the tradition of the choir singing this version of "Brightest and Best" - and I confess I like it better than the version in LSB with its chromaticism. Enjoy!
10 January 2014
Old Lutheran Quote of the Day
For we do not disapprove of what Jerome writes to Lucinius, namely, that the churchly traditions, especially such as do not harm the faith, are to be observed as they were handed down by the elders. Also what Augustine says: “Whatever is commanded that does not hinder faith or good morals is to be considered an indifferent thing and observed for the benefit of those among whom one lives.” —Martin Chemnitz, Examen I:271.
Patristic Quote of the Day
For what has more power than the confession of the Trinity which is daily celebrated by the mouth of the whole people? All eagerly vie one with the other in confessing the faith, and know how to praise in verse the Father, Son, and Holy Spirit.—St. Ambrose, On the Giving Up of the Basilicas, par. 34.
09 January 2014
Do you know...
...that if you pull out all the citations from the Lutheran Symbols dealing with the matter of the conscience, you end up with almost 40 pages worth of notes. Conscience. It was what the Reformation was all about.
Old Lutheran Quote of the Day
For those who really desire to be true Christians, to be rid of their sins, and to have a cheerful conscience already possess the true hunger and thirst.—Martin Luther, Admonition to Confession
Patristic Quote of the Day
The law did not gather the Church together, but the faith of Christ. For the law is not by faith, but the just man lives by faith. Galatians 3:11 Therefore, faith, not the law, makes a man just, for justice is not through the law, but through the faith of Christ. But he who casts aside his faith and pleads for that the claims of the law, bears witness that he is himself unjust; for the just man lives by faith.—St. Ambrose, On the Giving Up of the Basilicas, par. 24
08 January 2014
Old Lutheran Quote of the Day
Therefore, it is entirely correct to say, if one points to the bread, “This is Christ’s body,” and whoever sees the bread sees Christ’s body, as John says that he saw the Holy Spirit when he saw the dove, as we have heard. Thus also it is correct to say, “He who takes hold of this bread, takes hold of Christ’s body; and he who eats this bread, eats Christ’s body; he who crushes this bread with teeth or tongue, crushes with teeth or tongue the body of Christ.” And yet it remains absolutely true that no one sees or grasps or eats or chews Christ’s body in the way he visibly sees and chews any other flesh. What one does to the bread is rightly and properly attributed to the body of Christ by virtue of the sacramental union.—Martin Luther, [Great] Confession concerning Christ’s Supper, AE 37:299-300.
Patristic Quote of the Day
Have they read also today, that Christ redeemed us from the curse of the law, being made a curse for us? Galatians 3:13 Was Christ a curse in His Godhead? But why He is called a curse the Apostle tells us, saying that it is written: Cursed is every one that hangs on a tree, Galatians 3:13 that is, He Who in his flesh bore our flesh, in His body bore our infirmities and our curses, that He might crucify them; for He was not cursed Himself, but was cursed in you. So it is written elsewhere: Who knew no sin, but was made sin for us, for He bore our sins, 2 Corinthians 5:21 that he might destroy them by the Sacrament of His Passion.—St. Ambrose, On the Giving Up of the Basilicas, par. 25.
06 January 2014
Old Lutheran Quote of the Day
And it is better not to believe that which is outside of the Scriptures, than to depart from that which is in the Scriptures.—Martin Luther, Sermon for Epiphany, par. 58 (Church Postils)
Patristic Quote of the Day
After celebrating but lately the day on which immaculate virginity brought forth the Saviour of mankind, the venerable feast of the Epiphany, dearly beloved, gives us continuance of joy, that the force of our exultation and the fervour of our faith may not grow cool, in the midst of neighbouring and kindred mysteries. For it concerns all men's salvation, that the infancy of the Mediator between God and men was already manifested to the whole world, while He was still detained in the tiny town. For although He had chosen the Israelitish nation, and one family out of that nation, from whom to assume the nature of all mankind, yet He was unwilling that the early days of His birth should be concealed within the narrow limits of His mother's home: but desired to be soon recognized by all, seeing that He deigned to be born for all. —St. Leo the Great, Homily 31
Blessed Feast of Our Lord's Epiphany!
"Behold, the Lord, the Ruler has come, and the kingdom and the power and the glory are in His hand."
Such a tiny hand to hold all that, but the Magi confess it as they bow before the holy Child upon the Blessed Virgin's lap and offer to Him their gifts.
With joy we sing with them on this day:
O Morning Star, how fair and bright!
You shine with God's own truth and light,
Aglow with grace and mercy!
Of Jacob's race, King David's Son,
Our Lord and Master You have won
Our hearts to serve You only.
Lowly, holy!
Great and glorious
All victorious
Rich in blessing!
Rule and might o'er all possessing! (LSB 395:1)
Such a tiny hand to hold all that, but the Magi confess it as they bow before the holy Child upon the Blessed Virgin's lap and offer to Him their gifts.
With joy we sing with them on this day:
O Morning Star, how fair and bright!
You shine with God's own truth and light,
Aglow with grace and mercy!
Of Jacob's race, King David's Son,
Our Lord and Master You have won
Our hearts to serve You only.
Lowly, holy!
Great and glorious
All victorious
Rich in blessing!
Rule and might o'er all possessing! (LSB 395:1)
05 January 2014
On the Twelfth Day of Christmas...
...my true love gave to me: a stew featuring a beef heart. I'm trying to be grateful. And think primally. You can do this, Bill. You know you can. Just close you eyes and swallow.
It was such a snowy day as this...
...only on a January 5th some 34 years ago that my father breathed his last, in his own bed, at our beloved 2719 Munson Street in Wheaton, MD., surrounded by his wife and all his children.
Give rest, O Christ, to your servant, with your saints where sorrow and pain are no more, but life everlasting.
Give rest, O Christ, to your servant, with your saints where sorrow and pain are no more, but life everlasting.
Old Lutheran Quote of the Day
The term Church is used by Paul, just as it is with us, in various ways. Sometimes he applies it to an assembly of Christians in a given place; sometimes to a single congregation, sometimes to the whole body of believing Christians in a definite city; and sometimes to the Church as a whole as constituting a single organism characterized by real, living fellowship with Christ. In this latter sense he addresses all Christians as saints, holy, consecrated to God and belonging to Him alone (I Cor. 1:2; 12:28; Rom. 16:1; II Cor. 1:1).—C. H. Little, New Testament Handbook, pp. 156-57.
Patristic Quote of the Day
(from Treasury): Never is Christ without water: He who is Himself baptized in water; inaugurates in water the first display of His power when invited to the wedding in Cana; in His preaching He invites the thirsty to His own eternal water; He approves, among the works of charity, the cup of water offered to a poor child; He gathered His strength at a well; walks over the water; clams the waves; and serves His disciples with washing by water. Even His Passion bears witness to the power of Baptism's water, for which He was being handed over to the cross, water intervened and was a witness against Pilate's hands. And when He is wounded, after His death, water bursts forth from His side that had been pierced with the soldier's lance.—Tertullian
04 January 2014
Christmas II
What a comforting message Pr. Ball brought to us tonight, yet again! Christmas decorations put away, and yet our Christmas joy cannot be destroyed by murderous Herod or any (including our sinful flesh) that would oppose the advent of the King who comes only to serve, to bear sin, to be God in our flesh.
The Weedons from Hamel and from Glen Carbon were in attendance and we had the joy of "What Child Is This," "From East to West," "Let All Together," "O Jesus Christ, Thy Manger Is"and "Lo, How a Rose." The Divine Service (III) was celebrated in all its beauty and a larger than usual congregation gathered on Saturday night in anticipation of the impending storm (though St. Paul's regularly scheduled services will be held tomorrow morning). I love the feast days when the Our Father is sung by the pastor and the congregation responds with the doxology. After liturgy we gathered for a game of Liverpool (that Meaghan rudely won!) and took turns loving on Lydia. Now we'll see what tomorrow brings our way. I've laid the wood in the fireplace ready to light.
The Weedons from Hamel and from Glen Carbon were in attendance and we had the joy of "What Child Is This," "From East to West," "Let All Together," "O Jesus Christ, Thy Manger Is"and "Lo, How a Rose." The Divine Service (III) was celebrated in all its beauty and a larger than usual congregation gathered on Saturday night in anticipation of the impending storm (though St. Paul's regularly scheduled services will be held tomorrow morning). I love the feast days when the Our Father is sung by the pastor and the congregation responds with the doxology. After liturgy we gathered for a game of Liverpool (that Meaghan rudely won!) and took turns loving on Lydia. Now we'll see what tomorrow brings our way. I've laid the wood in the fireplace ready to light.
In Anticipation of Epiphany...
...a little T.S. Elliot:
The Journey of the Magi
A cold coming we had of it,
Just the worst time of the year
For a journey, and such a long journey:
The was deep and the weather sharp,
The very dead of winter."
And the camels galled, sore-footed, refractory,
Lying down in the melting snow.
There were times we regretted
The summer palaces on slopes, the terraces,
And the silken girls bringing sherbet.
Then the camel men cursing and grumbling
And running away, and wanting their liquor and women,
And the night-fires gong out, and the lack of shelters,
And the cities hostile and the towns unfriendly
And the villages dirty, and charging high prices.:
A hard time we had of it.
At the end we preferred to travel all night,
Sleeping in snatches,
With the voices singing in our ears, saying
That this was all folly.
Then at dawn we came down to a temperate valley,
Wet, below the snow line, smelling of vegetation;
With a running stream and a water-mill beating the darkness,
And three trees on the low sky,
And an old white horse galloped away in the meadow.
Then we came to a tavern with vine-leaves over the lintel,
Six hands at an open door dicing for pieces of silver,
And feet kicking the empty wine-skins.
But there was no information, and so we continued
And arrived at evening, not a moment too soon
Finding the place; it was (you may say) satisfactory.
All this was a long time ago, I remember,
And I would do it again, but set down
This set down
This: were we lead all that way for
Birth or Death? There was a Birth, certainly,
We had evidence and no doubt. I have seen birth and death,
But had thought they were different; this Birth was
Hard and bitter agony for us, like Death, our death.
We returned to our places, these Kingdoms,
But no longer at ease here, in the old dispensation,
With an alien people clutching their gods.
I should be glad of another death.
The Journey of the Magi
A cold coming we had of it,
Just the worst time of the year
For a journey, and such a long journey:
The was deep and the weather sharp,
The very dead of winter."
And the camels galled, sore-footed, refractory,
Lying down in the melting snow.
There were times we regretted
The summer palaces on slopes, the terraces,
And the silken girls bringing sherbet.
Then the camel men cursing and grumbling
And running away, and wanting their liquor and women,
And the night-fires gong out, and the lack of shelters,
And the cities hostile and the towns unfriendly
And the villages dirty, and charging high prices.:
A hard time we had of it.
At the end we preferred to travel all night,
Sleeping in snatches,
With the voices singing in our ears, saying
That this was all folly.
Then at dawn we came down to a temperate valley,
Wet, below the snow line, smelling of vegetation;
With a running stream and a water-mill beating the darkness,
And three trees on the low sky,
And an old white horse galloped away in the meadow.
Then we came to a tavern with vine-leaves over the lintel,
Six hands at an open door dicing for pieces of silver,
And feet kicking the empty wine-skins.
But there was no information, and so we continued
And arrived at evening, not a moment too soon
Finding the place; it was (you may say) satisfactory.
All this was a long time ago, I remember,
And I would do it again, but set down
This set down
This: were we lead all that way for
Birth or Death? There was a Birth, certainly,
We had evidence and no doubt. I have seen birth and death,
But had thought they were different; this Birth was
Hard and bitter agony for us, like Death, our death.
We returned to our places, these Kingdoms,
But no longer at ease here, in the old dispensation,
With an alien people clutching their gods.
I should be glad of another death.
Old Lutheran Quote of the Day
Never think that you are kneeling or standing alone, rather think that the whole of Christendom, all devout Christians, are standing there beside you and you are standing among them in a common, united petition which God cannot disdain.—Martin Luther, A Simple Way to Pray, AE 43:198.
Patristic Quote of the Day
The praises of Christ are ever the scourges of the unfaithful.—St. Ambrose, On the Giving Up of the Basilicas, 19.
03 January 2014
The calm...
...before the storm. I'm thinking we'll be attending the Mass on Saturday night this week!
Joy at the Return of the Light
Okay, so it was bitter cold last night and even more bitter weather is on the horizon. And yet...wow. The sun has been shining so beautifully today. I love it. Absolutely love the return of the light. It seems to lift the spirit like nothing else does.
And if the natural light does this for us, how much more the light that is Christ? I think of that lovely Advent hymn (which comes to us from the Russian tradition and has been one of my favorites since I learned it first from the 1969 Worship Supplement):
The King shall come when morning dawns
And light triumphant breaks,
When beauty gilds the eastern hills
And life to joy awakes.
Not as of old a little child,
To bear and fight and die,
But crowned with glory like the sun
That lights the morning sky.
O brighter than that rising morn
When Christ victorious rose
And left the lonesome place of death
Despite the rage of foes;
O brighter than that glorious morn
Shall dawn upon our race;
The day when Christ in splendor comes
And we shall see His face.
The King shall come when morning dawns
And light and beauty brings.
"Hail, Christ the King!" Your people pray;
"Come quickly, King of kings!" LSB 348
And if the natural light does this for us, how much more the light that is Christ? I think of that lovely Advent hymn (which comes to us from the Russian tradition and has been one of my favorites since I learned it first from the 1969 Worship Supplement):
The King shall come when morning dawns
And light triumphant breaks,
When beauty gilds the eastern hills
And life to joy awakes.
Not as of old a little child,
To bear and fight and die,
But crowned with glory like the sun
That lights the morning sky.
O brighter than that rising morn
When Christ victorious rose
And left the lonesome place of death
Despite the rage of foes;
O brighter than that glorious morn
Shall dawn upon our race;
The day when Christ in splendor comes
And we shall see His face.
The King shall come when morning dawns
And light and beauty brings.
"Hail, Christ the King!" Your people pray;
"Come quickly, King of kings!" LSB 348
Old Lutheran Quote of the Day
Thus we also say here, that the bread is the body of Christ because Christ said, “This is my body.” We leave it to others, namely to those who quarrel over words, to fight about the moment and syllables. For we are commanded to believe that the Word of God is true; but we are not to investigate as to which moment or how they are true or fulfilled.—Martin Luther, Letter to Andreas Carlstadt [1528], quoted in Gaylin Schmeling, “The Theology of the Lord’s Supper,” Lutheran Synod Quarterly 28:4, pp. 27-28 [WA Br. IV, 366-388])
Patristic Quote of the Day
You see, then, that Christ wills to suffer in His servants.—St. Ambrose, Sermon on the Giving up of the Basilicas, par. 14
02 January 2014
I wonder...
...what the neighbors thought. I was in my shorts, and put on Cindi's boots, to battle the snow drifts and go and gather in wood from the wood pile. Coats and long pants are for wimps. Or for people who are not complete and utter idiots. Brr. Took a while to warm up, but I got a load of wood into the garage.
And what idiot was it that decided that we needed to move the freezer to block the back door of the garage (you know, the one that directly accesses the wood pile for the fireplace)???
Oh, well. Never mind.
And what idiot was it that decided that we needed to move the freezer to block the back door of the garage (you know, the one that directly accesses the wood pile for the fireplace)???
Oh, well. Never mind.
This-n-that on Latest Weedon fads
So, it's been a long, long time since I posted anything about low-carbing or paleo, so you can skip this or only blame yourself for reading on...
Cindi and I have faithfully continued with Paleo or Primal, but enjoy pushing boundaries on various things. Beginning a couple months ago, we began adding in some resistant starch every day. You can read about that here. Richard is a bit foul mouthed at times (you have been warned!), but I love his honest explorations and reflections on a variety of things. This one has been pretty amazing. Feeding your bugs, not feeding you—that's the heart of resistant starch—and it seems to be almost a miracle for diabetics (both types!). It's super for deep sleeping at night and for generally elevating the mood (Cindi's experienced some drastic improvements on that, and she's a terrible sufferer of SAD).
A couple years back, again following a post of Richard's, I decided to embark on a truly crazy experiment: dropping soap and shampoo! Yup, been over two years and no one notices. "What? You don't bathe?" That's not what I said. I said I don't use soap. I bathe every day. I just use the water. And twice a week, I throw some vinegar on the scalp in the shower and voila, no dandruff. Yes, I still use deodorant, so relax.
I've adopted a fitness routine that I'm really loving. Called SimpleFit. I can actually fit this one into my life. Doesn't replace the walking (which I've found a harder time doing of late), but it does replace Mark Sisson's "Lift Heavy Things." It's so amazingly simple, but you're racing against yourself so it's also lots of fun. I have really loved upping pull ups - never one of my strongest moves!
Still big Dave Ramsey fans. If you haven't taken Financial Peace University, give it a whirl! Great, great stuff.
Still working at limiting digital time. I look around me everywhere and see how we've become slaves to these little NSA spying devises we carry everywhere. So in this New Year, I really want to stick to my earlier plan of basically turning the stuff off (physically off) come supper time and let the evening be for the old fashioned kind of stuff like real books, games, visiting, and of course, back scratches. I also intend to work on limiting it at work. The tyranny of the immediate destroys so much. Mark Sisson suggested this a while back, and I tried it, but then slipped back into old habits. You allow yourself a window of time in morning and in afternoon to do nothing but deal with email. Then you shut the danged program and don't allow it to constantly interrupt you throughout the day, so you can creatively work on stuff that finally matters.
Sleep has shifted with work. Now I regularly start heading to bed about 8:30 p.m. and hopefully am asleep (after some reading) by nine. Christmas Midnight about killed me! I usually roll out of bed around 5:20 or so. Still am totally loving this for an "alarm." Simply amazing how refreshing to let LIGHT wake you up in the morning. I definitely love the "bouncing off the wall" way I feel when waking up from a full and restful night of sleep. Good sleep is some of the best medicine of all, and the resistant starch has really strengthened that.
And that's enough crazy info for the day, but figured any blog readers who have hung around here for a long time needed to be brought up on the wild and wacky world of Weedon's latest lunacies...
Cindi and I have faithfully continued with Paleo or Primal, but enjoy pushing boundaries on various things. Beginning a couple months ago, we began adding in some resistant starch every day. You can read about that here. Richard is a bit foul mouthed at times (you have been warned!), but I love his honest explorations and reflections on a variety of things. This one has been pretty amazing. Feeding your bugs, not feeding you—that's the heart of resistant starch—and it seems to be almost a miracle for diabetics (both types!). It's super for deep sleeping at night and for generally elevating the mood (Cindi's experienced some drastic improvements on that, and she's a terrible sufferer of SAD).
A couple years back, again following a post of Richard's, I decided to embark on a truly crazy experiment: dropping soap and shampoo! Yup, been over two years and no one notices. "What? You don't bathe?" That's not what I said. I said I don't use soap. I bathe every day. I just use the water. And twice a week, I throw some vinegar on the scalp in the shower and voila, no dandruff. Yes, I still use deodorant, so relax.
I've adopted a fitness routine that I'm really loving. Called SimpleFit. I can actually fit this one into my life. Doesn't replace the walking (which I've found a harder time doing of late), but it does replace Mark Sisson's "Lift Heavy Things." It's so amazingly simple, but you're racing against yourself so it's also lots of fun. I have really loved upping pull ups - never one of my strongest moves!
Still big Dave Ramsey fans. If you haven't taken Financial Peace University, give it a whirl! Great, great stuff.
Still working at limiting digital time. I look around me everywhere and see how we've become slaves to these little NSA spying devises we carry everywhere. So in this New Year, I really want to stick to my earlier plan of basically turning the stuff off (physically off) come supper time and let the evening be for the old fashioned kind of stuff like real books, games, visiting, and of course, back scratches. I also intend to work on limiting it at work. The tyranny of the immediate destroys so much. Mark Sisson suggested this a while back, and I tried it, but then slipped back into old habits. You allow yourself a window of time in morning and in afternoon to do nothing but deal with email. Then you shut the danged program and don't allow it to constantly interrupt you throughout the day, so you can creatively work on stuff that finally matters.
Sleep has shifted with work. Now I regularly start heading to bed about 8:30 p.m. and hopefully am asleep (after some reading) by nine. Christmas Midnight about killed me! I usually roll out of bed around 5:20 or so. Still am totally loving this for an "alarm." Simply amazing how refreshing to let LIGHT wake you up in the morning. I definitely love the "bouncing off the wall" way I feel when waking up from a full and restful night of sleep. Good sleep is some of the best medicine of all, and the resistant starch has really strengthened that.
And that's enough crazy info for the day, but figured any blog readers who have hung around here for a long time needed to be brought up on the wild and wacky world of Weedon's latest lunacies...
January 2, Commemoration of Wilhelm Loehe, Pastor
From Synod's website and our Treasury:
J. K. Wilhelm Loehe, Pastor
Although he never left Germany, Johann Konrad Wilhelm Loehe, born in Fuerth in 1808, had a profound impact on the development of Lutheranism in North America. Serving as pastor in the Bavarian village of Neuendettelsau, he recognized the need for workers in developing lands and assisted in training emergency helpers to be sent as missionary pastors to North America, Brazil, and Australia. A number of the men he sent to the United States became founders of The Lutheran Church--Missouri Synod. Through his financial support, a theological school was established in Fort Wayne, Ind., and a teachers' institute in Saginaw, Mich. Loehe was known for his confessional integrity and his interest in liturgy and catechetics. His devotion to works of Christian charity led to the establishment of a deaconess training house and homes for the aged.
And from the wonderful reading from Loehe in today's Treasury:
The worshipping congregation experiences itself as the Bride of the Lord, rich not only in and through Him but also in and through one another. The congregation, in its fullness, thinks of the special needs and miseries upon earth, delights in all good things, and goes before the altar of the Lord with intercessions, petitions, and prayers.
For Your servant, Wilhelm Loehe, all glory and praise to You, most blessed Trinity!
J. K. Wilhelm Loehe, Pastor
Although he never left Germany, Johann Konrad Wilhelm Loehe, born in Fuerth in 1808, had a profound impact on the development of Lutheranism in North America. Serving as pastor in the Bavarian village of Neuendettelsau, he recognized the need for workers in developing lands and assisted in training emergency helpers to be sent as missionary pastors to North America, Brazil, and Australia. A number of the men he sent to the United States became founders of The Lutheran Church--Missouri Synod. Through his financial support, a theological school was established in Fort Wayne, Ind., and a teachers' institute in Saginaw, Mich. Loehe was known for his confessional integrity and his interest in liturgy and catechetics. His devotion to works of Christian charity led to the establishment of a deaconess training house and homes for the aged.
And from the wonderful reading from Loehe in today's Treasury:
The worshipping congregation experiences itself as the Bride of the Lord, rich not only in and through Him but also in and through one another. The congregation, in its fullness, thinks of the special needs and miseries upon earth, delights in all good things, and goes before the altar of the Lord with intercessions, petitions, and prayers.
For Your servant, Wilhelm Loehe, all glory and praise to You, most blessed Trinity!
Old Lutheran Quote of the Day
Members of the congregation in calling a minister to perform these public functions do not abdicate their rights, gifts, or privileges as kings and priests to whom the Lord has committed the means of grace. They still retain all their rights and privileges as spiritual priests and still administer them in their private capacity. They simply appoint someone as a minister to discharge the public functions which they cannot discharge directly in their own persons.—C.H. Little, Lutheran Confessional Theology.
Patristic Quote of the Day
He therefore, He says, that is of God will receive most readily and gladly the Divine words (for that which is of kin and own is always dear) but he that is not of God, i. e., he who in no wise prizes relationship with Him, will not most gladly hear the Divine words.—St. Cyril of Alexandria on John 8
01 January 2014
P.S.
Anyone else ever feel like you are arriving at Edoras from Dun Harrow, as the valley winds lower after Beckley, following first Paint Creek, and then joining with the Kanawha River, and finally opening out at Charleston with THIS "thatched with gold" and "the light of it shines far over the land"?
Happy 2014!
The Weedons enjoyed a relatively quiet Christmas at home. Midnight Divine Service and then the Mass for Christmas Day. After services, David, Meaghan, Lydia and Dave joined Cindi, Bekah and me for a scrumptious Christmas repast: beef tenderloin, studded with whole garlic cloves and sprigs of fresh rosemary, then the whole wrapped in bacon; asparagus; paleo rolls and regular popovers; homemade cranberry sauce; chocolate and pecan pies and various chocolate treats. A game or two of liverpool, and then Cindi, Bekah and I began to pack.
St. Stephen's found us heading out before dawn for a week's stay in North Carolina with Dean and Lauren, Sawyer and Annabelle. Lots of fun - and another Christmas feast: turkey, gravy, baked taters, baked sweet taters, turnips in butter, Miss Hazel's rolls, chocolate pie and a paleo chocolate torte with a coconut crust.
Lots of fun...and lots of laughter. Went for a walk at Kerr Dam one beautiful day. I was supposed to carry Sawyer in Dean's backpack. So I put it on. But wasn't sure how to get him in it. I asked Lauren for help. She burst out laughing. Turns out I had it on upside down (Dean: "How is that even possible?"), and looking back at the car, I had dumped the contents of one of the pockets without even realizing it! Sigh. Handy, I am not. Silly, I may be.
Sawyer and I played the piano and sang together and that was lots of fun. Holding Annabelle was simply amazing. The child is the most passive, gentle little one I've ever held in my arm (quite the opposite of her lively cousin, Lydia or her lively brother Sawyer!).
Hearing Dean preach was a great treat - he's quite a good homilist and each time I hear him, he's even better than the last time!
Seeing my dear Lauren in all her glory as mom and pastor's wife and still as childlike and fun-loving as ever makes my day, but boy do I miss having them around here. Like lots.
Bekah shines as an auntie. She dotes on the little ones no end. And they love her too!
Lots of Liverpool in NC. One game DID get a wee bit out of hand. SOMEONE might have been so aggravated that Lauren ended up with a pile of cards in her lap...
We had an amazingly quick trip home - no traffic, no construction. We'd have made it in about 13 hours, but we did stop for dinner in Mount Vernon. And...well... we pulled up, and began unloading stuff. Cindi brought the garage door opener, but when we went to enter the house we realized the door was LOCKED and not a single one of us had thought to bring keys. Good gravy.
Off to Edwardsville to pick up the spare from Erin (who had graciously been house-sitting for us), and that allowed Cindi to pick up a few groceries and all of us to drop in on the Glen Carbon Weedons and give Lydia lots and lots of kisses and hugs.
That's about a wrap - and here are some pictures of the fun times:
St. Stephen's found us heading out before dawn for a week's stay in North Carolina with Dean and Lauren, Sawyer and Annabelle. Lots of fun - and another Christmas feast: turkey, gravy, baked taters, baked sweet taters, turnips in butter, Miss Hazel's rolls, chocolate pie and a paleo chocolate torte with a coconut crust.
Lots of fun...and lots of laughter. Went for a walk at Kerr Dam one beautiful day. I was supposed to carry Sawyer in Dean's backpack. So I put it on. But wasn't sure how to get him in it. I asked Lauren for help. She burst out laughing. Turns out I had it on upside down (Dean: "How is that even possible?"), and looking back at the car, I had dumped the contents of one of the pockets without even realizing it! Sigh. Handy, I am not. Silly, I may be.
Sawyer and I played the piano and sang together and that was lots of fun. Holding Annabelle was simply amazing. The child is the most passive, gentle little one I've ever held in my arm (quite the opposite of her lively cousin, Lydia or her lively brother Sawyer!).
Hearing Dean preach was a great treat - he's quite a good homilist and each time I hear him, he's even better than the last time!
Seeing my dear Lauren in all her glory as mom and pastor's wife and still as childlike and fun-loving as ever makes my day, but boy do I miss having them around here. Like lots.
Bekah shines as an auntie. She dotes on the little ones no end. And they love her too!
Lots of Liverpool in NC. One game DID get a wee bit out of hand. SOMEONE might have been so aggravated that Lauren ended up with a pile of cards in her lap...
We had an amazingly quick trip home - no traffic, no construction. We'd have made it in about 13 hours, but we did stop for dinner in Mount Vernon. And...well... we pulled up, and began unloading stuff. Cindi brought the garage door opener, but when we went to enter the house we realized the door was LOCKED and not a single one of us had thought to bring keys. Good gravy.
Off to Edwardsville to pick up the spare from Erin (who had graciously been house-sitting for us), and that allowed Cindi to pick up a few groceries and all of us to drop in on the Glen Carbon Weedons and give Lydia lots and lots of kisses and hugs.
That's about a wrap - and here are some pictures of the fun times:
15 December 2013
Why on earth
would anyone want to be a Lutheran?
Because we get to sing the most wonderful hymns ("Comfort, Comfort" "Hark! A Thrilling Voice Is Sounding" "On Jordan's Bank" and "Hark the Glad Sound!"), celebrate a joyous liturgy, and hear preaching like this.
Enjoy!!!
St. Paul Lutheran Church
The Third Sunday of Advent
December 14/15, 2013+
St. Matthew 11:2-10
The Rev. BT Ball
When things don’t go well it is then that the questions come. The question asked by John disciples then makes sense - is Jesus the coming one or should they be looking for someone else? When there is hardship, suffering, death – is He the one, should you look for another? Should you be looking for someone else? Who else could there possibly be? Not John, things were not going well - for all his preaching resulted with him in prison and then with his head on a platter. So he won’t do. There are plenty of prophets out there today – but the shine comes off of them pretty quickly. Around for a while, powerful sermons, but eventually scandal or some other foolishness brings them down. Forget other prophets then, should you turn to yourself and your own devices? Pull yourself up, be all you can be? Subscribe to Self magazine, read self-help books? Be self-sufficient? Self is the problem to begin with, remember the hardship, the trouble, much of that is self-imposed. No one makes you drink too much. No one forces you to click to the websites that degrade you and your marriage. No one compels you to speak in harsh words. No one is making you horde all your money. And certainly no one is keeping you from hearing the Word of God. Sin is the problem, and that is deep in the self. It is the fallen nature of all children of Adam. It is the sin-sick self that is the source of trouble: yours and others. It is why they hurt you, it is why you hurt them. It is really the source of all the trouble, the rebellious, idolatrous self. It is the sinful self that is source of sickness and disease, of hardship and suffering and should then be recipient of the just reward - death.
And so what questioning disciples need is not self-help, but the help that only Jesus can provide. What is needed is the works of Christ and to hear of them. The blind see, the lame walk, the lepers and cleansed, the deaf hear, the dead are raised up and the poor have the gospel preached to them. And there are more works to come. John prepared the way, he pointed to the comfort that is given by them – the works, the self-sacrifice of Jesus. The sinless Lamb of God gives himself into the hands of sinful men, who mock and beat and spit and scourge and crucify him. These are the works of Christ. A spotless perfect death, the glorious resurrection from the dead, a triumphant return to his Father’s right hand, the sending of the Holy Spirit; all this for you and for your salvation from sin and death and from the self. All this to create a new and right spirit within you by the forgiveness of your sins.
It is the work of Christ that is needed that gives answer to the question of seeking. All of Christ’s work is directed toward the forgiveness of your sins. This is what John led the way in preaching. It was promised of him at his birth by his father Zechariah, “And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people in the forgiveness of their sins, because of the tender mercy of our God, whereby the sunrise shall visit us from on high to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.” St. Luke 1:76-79
The way of peace is the way of Jesus. His way is His suffering and death for you; giving His life for you. There is no one else to go looking for. There is no need to look within your heart to make things right. No need to try and boost up self-esteem, or to try and gain self-sufficiency. All that is needed comes from Christ, who has made you His own, redeemed you by His blood, and by His spirit, sanctifies and keeps you in the one true faith. You are not a reed swaying in the wind. When the hardship, the trouble, the heartache, the sadness, the grief of this life come and even the guilt comes as you consider your sins, what you have are the works of Christ, and his Words, and His promises, His Body, His Blood, His death, His life. Himself. He is the Coming one, who has come to bring comfort to His people. There is no one else to go looking for. Amen
Because we get to sing the most wonderful hymns ("Comfort, Comfort" "Hark! A Thrilling Voice Is Sounding" "On Jordan's Bank" and "Hark the Glad Sound!"), celebrate a joyous liturgy, and hear preaching like this.
Enjoy!!!
St. Paul Lutheran Church
The Third Sunday of Advent
December 14/15, 2013+
St. Matthew 11:2-10
The Rev. BT Ball
When things don’t go well it is then that the questions come. The question asked by John disciples then makes sense - is Jesus the coming one or should they be looking for someone else? When there is hardship, suffering, death – is He the one, should you look for another? Should you be looking for someone else? Who else could there possibly be? Not John, things were not going well - for all his preaching resulted with him in prison and then with his head on a platter. So he won’t do. There are plenty of prophets out there today – but the shine comes off of them pretty quickly. Around for a while, powerful sermons, but eventually scandal or some other foolishness brings them down. Forget other prophets then, should you turn to yourself and your own devices? Pull yourself up, be all you can be? Subscribe to Self magazine, read self-help books? Be self-sufficient? Self is the problem to begin with, remember the hardship, the trouble, much of that is self-imposed. No one makes you drink too much. No one forces you to click to the websites that degrade you and your marriage. No one compels you to speak in harsh words. No one is making you horde all your money. And certainly no one is keeping you from hearing the Word of God. Sin is the problem, and that is deep in the self. It is the fallen nature of all children of Adam. It is the sin-sick self that is the source of trouble: yours and others. It is why they hurt you, it is why you hurt them. It is really the source of all the trouble, the rebellious, idolatrous self. It is the sinful self that is source of sickness and disease, of hardship and suffering and should then be recipient of the just reward - death.
And so what questioning disciples need is not self-help, but the help that only Jesus can provide. What is needed is the works of Christ and to hear of them. The blind see, the lame walk, the lepers and cleansed, the deaf hear, the dead are raised up and the poor have the gospel preached to them. And there are more works to come. John prepared the way, he pointed to the comfort that is given by them – the works, the self-sacrifice of Jesus. The sinless Lamb of God gives himself into the hands of sinful men, who mock and beat and spit and scourge and crucify him. These are the works of Christ. A spotless perfect death, the glorious resurrection from the dead, a triumphant return to his Father’s right hand, the sending of the Holy Spirit; all this for you and for your salvation from sin and death and from the self. All this to create a new and right spirit within you by the forgiveness of your sins.
It is the work of Christ that is needed that gives answer to the question of seeking. All of Christ’s work is directed toward the forgiveness of your sins. This is what John led the way in preaching. It was promised of him at his birth by his father Zechariah, “And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people in the forgiveness of their sins, because of the tender mercy of our God, whereby the sunrise shall visit us from on high to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.” St. Luke 1:76-79
The way of peace is the way of Jesus. His way is His suffering and death for you; giving His life for you. There is no one else to go looking for. There is no need to look within your heart to make things right. No need to try and boost up self-esteem, or to try and gain self-sufficiency. All that is needed comes from Christ, who has made you His own, redeemed you by His blood, and by His spirit, sanctifies and keeps you in the one true faith. You are not a reed swaying in the wind. When the hardship, the trouble, the heartache, the sadness, the grief of this life come and even the guilt comes as you consider your sins, what you have are the works of Christ, and his Words, and His promises, His Body, His Blood, His death, His life. Himself. He is the Coming one, who has come to bring comfort to His people. There is no one else to go looking for. Amen
13 December 2013
Gaudete?
This is a homily from yesteryear. But I remember preaching it like yesterday. Mr. Kostencki (principal of our Lutheran High and departed to be with his Lord a year or two after this was preached) was in the congregation that morning...and that would be his first Christmas without his beloved Jean. He told me as he left with tears in his eyes: "you got me." I knew exactly what he meant, for I think it was to such sad and breaking hearts that the Church in wisdom aimed the readings AND the collect for this feast. This is a hard season to get through for so many. So here's a repeat:
Homily for Gaudete (Matthew 11)
“Lighten the darkness of our hearts by Your gracious visitation.” So we prayed in Gaudete’s collect. For there is a darkness that settles upon the heart which only Christ’s visitation can chase away.
John’s disciples knew something of that darkness. They had heard their Master point to Jesus and proclaim Him as the very Messiah, the Lamb of God who takes away the sin of the world. And when they complained to their Master that Jesus was drawing the bigger crowds and drawing ever more people to Himself, they had heard John proclaim: “He must increase and I must decrease.” When their Master stood up to Herod and confronted him publicly with his oh-so-public adultery with his brother’s wife, Herod had thrown John into prison and left him there. And Jesus? When He got wind of what had taken place, just left the area. The disciples of John had darkened hearts indeed. They didn’t understand what was happening or why it was happening. If Jesus were the true Messiah, how could He leave His beloved forerunner rotting in jail? They loved John and they didn’t understand. Not at all.
John, though, hears of what our Lord is doing and an idea comes to him. He sends to Jesus through these men that are clinging to him to a burr to a dog. He sends them to ask: “Are you the Coming One or do we look for another?”
No, John is not in doubt. How could he be? He who was filled with the Holy Spirit from his mother’s womb and who confessed Christ while still in utero? He who knew from his godly parents all about the angel Gabriel and his visit to Mary and what that meant. He who in the muddy waters of Jordan saw the Spirit descend bodily upon Christ like a dove and heard with his own ears the Father’s voice announce: “This is my beloved Son with whom I am well pleased.” No, John’s heart, if it was darkened at all, was darkened by the sadness upon his own disciples’ faces. And I suspect he knew what was coming - I don’t think he ever expected to get out jail alive. These men before him, so loyal to him, so loving of him. What would become of them? How could he make sure that they’d know what they needed to do?
And so he sends them. Marches them off to Jesus so that Jesus, by His gracious visitation, might lighten the darkness of their hearts. And we too. When our hearts weighed down and we can’t understand what’s happening, when we think we can’t take anymore, when another sickness, another death just seems too heavy a load to bear anymore - we need the wisdom of St. John to send us to Jesus to find out if He is the coming one or not.
And what do the disciples of John, what do we, discover when we come to Jesus. Here’s the summary: “the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up and the poor have good news preached to them.” This is the message Jesus sends back to John, making John’s own disciples the witnesses of what they had indeed heard and seen with their own eyes.
Do you think for a moment that the darkness was as heavy on them as they went back? That their hearts were as low as when they came? Not a chance. They’d been with Jesus. Visited with Him and He with them. And that makes all the difference. They’d seen Isaiah’s prophesies come to life in living color before their very eyes. They’d seen that He is the Destruction of Death and that to poor sinners who fear before the judgment of God, He is the very Forgiveness of Sins. This is the good news to the poor that is preached to them. “Fear not! God has not abandoned you to this darkness. He has sent ME as a light to chase it from your heart forever. In ME you have been loved with a love immeasurable, deep, divine. Not the darkness of any sin of yours; not the darkness of your death will prove mightier than the Light I bring, the Light I AM. Blessed is the one who is not offended by me.”
So they go back to tell John the Good News. And John thus secured their future. When the worst happened, they would know where to go. Matthew records three chapters later that after John’s execution “his disciples came and took the body and buried it, and they went and told Jesus.” (14:12) They had discovered where the Light was whose visitation could drive every darkness from their heart.
And almost as though He were looking already at John’s death, our Lord speaks to the crowds as the disciples of John go away with lightened hearts. “What did you go out into the wilderness to see? A reed shaken by the wind? What did you go out to see? A man dressed in soft clothes? Behold, those who wear soft clothing are in king’s houses (a slam at Herod). What then did you go out to see? A prophet? Yes, I tell you, and MORE than a prophet. This is he of whom it is written: “Behold, I send my messenger before your face, who will prepare your way before you.”
Prepare your way. For Jesus would walk the same way that John was getting ready to walk. Unjust arrest ending in violent death. Jesus would walk the same way. John would walk it ahead of Him. Forerunner in life, forerunner in death. But unlike John, Jesus would blast a hole right through death by enduring it. Blessed man that John was, death had a claim on him. He was a sinner in need of mercy and forgiveness. But death had no claim on Jesus of Nazareth. None. For in Him there was no sin. In Him was only holy obedience and eternal life. Death thought it had swallowed Him down for good, only to find that His death slew death itself! And this is the greatest light that He gives to our darkened hearts. He went where John and all of us deserve to go in order to bring us out of there and bring us home with Him: Victor over death and the grave, and rescuer of His people.
So, gaudete! Rejoice, you who have been baptized into Him! His death is your death to sin. His life is your triumph over the grave. His body and blood which He feeds into you IS your eternal righteousness. His gracious visitation still is the sunshine that alone can vanquish all the darkness of our hearts. Today John sends us to Jesus so that we might always know where to go when the darkness presses hard. Amen.
Homily for Gaudete (Matthew 11)
“Lighten the darkness of our hearts by Your gracious visitation.” So we prayed in Gaudete’s collect. For there is a darkness that settles upon the heart which only Christ’s visitation can chase away.
John’s disciples knew something of that darkness. They had heard their Master point to Jesus and proclaim Him as the very Messiah, the Lamb of God who takes away the sin of the world. And when they complained to their Master that Jesus was drawing the bigger crowds and drawing ever more people to Himself, they had heard John proclaim: “He must increase and I must decrease.” When their Master stood up to Herod and confronted him publicly with his oh-so-public adultery with his brother’s wife, Herod had thrown John into prison and left him there. And Jesus? When He got wind of what had taken place, just left the area. The disciples of John had darkened hearts indeed. They didn’t understand what was happening or why it was happening. If Jesus were the true Messiah, how could He leave His beloved forerunner rotting in jail? They loved John and they didn’t understand. Not at all.
John, though, hears of what our Lord is doing and an idea comes to him. He sends to Jesus through these men that are clinging to him to a burr to a dog. He sends them to ask: “Are you the Coming One or do we look for another?”
No, John is not in doubt. How could he be? He who was filled with the Holy Spirit from his mother’s womb and who confessed Christ while still in utero? He who knew from his godly parents all about the angel Gabriel and his visit to Mary and what that meant. He who in the muddy waters of Jordan saw the Spirit descend bodily upon Christ like a dove and heard with his own ears the Father’s voice announce: “This is my beloved Son with whom I am well pleased.” No, John’s heart, if it was darkened at all, was darkened by the sadness upon his own disciples’ faces. And I suspect he knew what was coming - I don’t think he ever expected to get out jail alive. These men before him, so loyal to him, so loving of him. What would become of them? How could he make sure that they’d know what they needed to do?
And so he sends them. Marches them off to Jesus so that Jesus, by His gracious visitation, might lighten the darkness of their hearts. And we too. When our hearts weighed down and we can’t understand what’s happening, when we think we can’t take anymore, when another sickness, another death just seems too heavy a load to bear anymore - we need the wisdom of St. John to send us to Jesus to find out if He is the coming one or not.
And what do the disciples of John, what do we, discover when we come to Jesus. Here’s the summary: “the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up and the poor have good news preached to them.” This is the message Jesus sends back to John, making John’s own disciples the witnesses of what they had indeed heard and seen with their own eyes.
Do you think for a moment that the darkness was as heavy on them as they went back? That their hearts were as low as when they came? Not a chance. They’d been with Jesus. Visited with Him and He with them. And that makes all the difference. They’d seen Isaiah’s prophesies come to life in living color before their very eyes. They’d seen that He is the Destruction of Death and that to poor sinners who fear before the judgment of God, He is the very Forgiveness of Sins. This is the good news to the poor that is preached to them. “Fear not! God has not abandoned you to this darkness. He has sent ME as a light to chase it from your heart forever. In ME you have been loved with a love immeasurable, deep, divine. Not the darkness of any sin of yours; not the darkness of your death will prove mightier than the Light I bring, the Light I AM. Blessed is the one who is not offended by me.”
So they go back to tell John the Good News. And John thus secured their future. When the worst happened, they would know where to go. Matthew records three chapters later that after John’s execution “his disciples came and took the body and buried it, and they went and told Jesus.” (14:12) They had discovered where the Light was whose visitation could drive every darkness from their heart.
And almost as though He were looking already at John’s death, our Lord speaks to the crowds as the disciples of John go away with lightened hearts. “What did you go out into the wilderness to see? A reed shaken by the wind? What did you go out to see? A man dressed in soft clothes? Behold, those who wear soft clothing are in king’s houses (a slam at Herod). What then did you go out to see? A prophet? Yes, I tell you, and MORE than a prophet. This is he of whom it is written: “Behold, I send my messenger before your face, who will prepare your way before you.”
Prepare your way. For Jesus would walk the same way that John was getting ready to walk. Unjust arrest ending in violent death. Jesus would walk the same way. John would walk it ahead of Him. Forerunner in life, forerunner in death. But unlike John, Jesus would blast a hole right through death by enduring it. Blessed man that John was, death had a claim on him. He was a sinner in need of mercy and forgiveness. But death had no claim on Jesus of Nazareth. None. For in Him there was no sin. In Him was only holy obedience and eternal life. Death thought it had swallowed Him down for good, only to find that His death slew death itself! And this is the greatest light that He gives to our darkened hearts. He went where John and all of us deserve to go in order to bring us out of there and bring us home with Him: Victor over death and the grave, and rescuer of His people.
So, gaudete! Rejoice, you who have been baptized into Him! His death is your death to sin. His life is your triumph over the grave. His body and blood which He feeds into you IS your eternal righteousness. His gracious visitation still is the sunshine that alone can vanquish all the darkness of our hearts. Today John sends us to Jesus so that we might always know where to go when the darkness presses hard. Amen.
12 December 2013
Pr. Curtis and I were talking...
...at the recent ONM retreat about the accuracy with which two tools seem to nail us. The Maier Briggs personality types (INFJ here) and our most recent experience: taking the test associated with Strengths Based Leadership. This thing was a little spooky. I thought the questions silly, the process a waste of time, and told my boss so in not quite so many words. Then I read the results....
I was the only one in our group who had strengths exclusively in a single category, that area being strategic thinking (intellection, input, strategic, learning and context). The descriptors that came my way:
You describe reading as a pleasure, not a chore...you gain insights and acquire information..you can talk about complicated topics by breaking down the important points...you may prefer to let someone else engage people in small talk...you routinely dog-ear pages, underline key ideas, scribble notes in the margin for easily locating them again (you should see the condition of my books!)...you offer unique perspectives on events, proposals, people..you tend to identify a goal and numerous ways of reaching it...you reconfigure factual information in ways that reveal trends (I'd say: discloses another way of looking at something that gives insight into the topic)...you always want to know more...you automatically commit certain words to memory...your curiosity is not easily satisfied...by nature you include some uncommon, technical words in your vocabulary...you tend to hold people's attention...you resist spending the majority of your time on topics that are not in line with your native abilities...you may be a solo performer...you love to gather all kinds of information...fascination with history and the past...you examine historical events and study the lives of people involved in them.
Well, um, yeah. As Pr. Curtis said: the test rather nails it. The challenge with the assessment is to understand the strengths of your over all team of co-workers and then how to not waste time "fixing" the weaknesses but leveraging the strengths and allowing other co-workers strengths to address areas where you are more challenged. Sandy and I actually had this worked out basically sometime ago. We joke about it, but it's true: Bowers - anything to do with numbers; Weedon - anything to do with words. Works like a charm!
Anyway, the whole exercise really did prove interesting and helpful.
I was the only one in our group who had strengths exclusively in a single category, that area being strategic thinking (intellection, input, strategic, learning and context). The descriptors that came my way:
You describe reading as a pleasure, not a chore...you gain insights and acquire information..you can talk about complicated topics by breaking down the important points...you may prefer to let someone else engage people in small talk...you routinely dog-ear pages, underline key ideas, scribble notes in the margin for easily locating them again (you should see the condition of my books!)...you offer unique perspectives on events, proposals, people..you tend to identify a goal and numerous ways of reaching it...you reconfigure factual information in ways that reveal trends (I'd say: discloses another way of looking at something that gives insight into the topic)...you always want to know more...you automatically commit certain words to memory...your curiosity is not easily satisfied...by nature you include some uncommon, technical words in your vocabulary...you tend to hold people's attention...you resist spending the majority of your time on topics that are not in line with your native abilities...you may be a solo performer...you love to gather all kinds of information...fascination with history and the past...you examine historical events and study the lives of people involved in them.
Well, um, yeah. As Pr. Curtis said: the test rather nails it. The challenge with the assessment is to understand the strengths of your over all team of co-workers and then how to not waste time "fixing" the weaknesses but leveraging the strengths and allowing other co-workers strengths to address areas where you are more challenged. Sandy and I actually had this worked out basically sometime ago. We joke about it, but it's true: Bowers - anything to do with numbers; Weedon - anything to do with words. Works like a charm!
Anyway, the whole exercise really did prove interesting and helpful.
01 December 2013
The Hymns of Advent
Bring such great joy. Today we not only got to sing "Prepare the Royal Highway" but "O Lord, How Shall I Greet You" and the lovely Danish piece "O Bride of Christ, Rejoice." Two stanzas stand out to my mind:
Sin's debt, that fearful burden,
Cannot His love erase;
Your guilt The Lord will pardon
And cover by His grace.
He comes, for you procuring
The peace of sins forgiv'n,
His children thus securing
Eternal life in heav'n. (Stanza 5, O Lord, How Shall I Meet)
and this:
A humble beast He rides,
Yet as a King presides;
Though not arrayed in splendor,
He makes the grave surrender.
Hosanna, praise and glory!
Our King, we bow before Thee!
Blessed Advent-tide, people loved by God!
Sin's debt, that fearful burden,
Cannot His love erase;
Your guilt The Lord will pardon
And cover by His grace.
He comes, for you procuring
The peace of sins forgiv'n,
His children thus securing
Eternal life in heav'n. (Stanza 5, O Lord, How Shall I Meet)
and this:
A humble beast He rides,
Yet as a King presides;
Though not arrayed in splendor,
He makes the grave surrender.
Hosanna, praise and glory!
Our King, we bow before Thee!
Blessed Advent-tide, people loved by God!
28 November 2013
Thanksgiving Day Matins
Thanksgiving is always a bit of a home-coming day at St. Paul's. To be sure, we have families missing who travel to be with those who live elsewhere, but so many others come home. Great to see the gym packed this morning for service. The bells played and the choir sang along with them a setting of Bach's "Now Thank We." Bekah and Elizabeth got the choir some hymnals from the 7th-8th grade classroom so we could sing the harmonies in Matins (Builder doesn't have that option...yet?). Pastor Ball preached a fabulous homily, mostly on the second reading. We sang the Starke Te Deum, much to David's chagrin. He really loves singing the Anglican setting from Matins. But from start to finish a joyous service. Oh and a funny: a mistake I think I made in the bulletin some four years ago was faithfully carried forth for another year. The people's part of the responsory isn't printed! The choir was ready and sang it for the congregation.
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