Patristic Quote of the Day

Yes, for a word from the divine Scriptures, made to sound in the ear, does more than fire soften the hardened soul, and renders it fit for all good things. —St. John Chrysostom, Homily 2 on St. Matt.

Luther and Lewis

Therefore the life of a Christian, from baptism unto the grave, is nothing but the commencement of a blessed dying, for at the Last Day God will make him a new and different man.—Martin Luther, Sermon on Baptism, 1519

God did not die for man because of some value He perceived in him. The value of each human soul considered simply in itself, out of relation to God, is zero. As St. Paul writes, to have died for valuable men would have been not divine, but merely heroic; but God died for sinners. He loved us not because we were lovable, but because He is Love.—C. S. Lewis, Business of Heaven, p. 186.

Catechesis: First Commandment

A god means that from which we are to expect all good and in which we are to take refuge in all distress.... Now, I say that whatever you set your heart on and put your trust in is truly your god.—LC I:2,3

House blessing

Today I did the house blessing for David and Meaghan, Lydia, Henry and Oliver. A wonderful new home for them, God be praised.

Patristic Quote of the Day

For that which teems with astonishment, and is beyond hope and all expectation, is that God should become man. But this having come to pass, all afterwards follows in reasonable consequence.—St. John Chrysostom, Homily 2 on St. Matt.

Luther and Lewis

For it is human freedom when laws are changed without  effecting any change in men, but it is Christian freedom when men are changed without changing the Law. Consequently the same Law that was formerly hateful to free will now becomes delightful, since love is poured into our hearts through the Holy Spirit.—Martin Luther, Great Galatians

To be sure, if it were true that civilization will never be safe till it is put second, that immediately raises the question, second to what? What is the first thing? The only reply I offer here is that if we do not know, then the first and only truly practical thing is to set about finding out.—C. S. Lewis, Business of Heaven, p. 184.

When you go to dinner with friends to celebrate birthdays....

...and run into other old friends! Vernon Piering, principal of Trinity-St. Paul when we arrived at St. Paul's. 

Catechesis

For the reason we exercise such diligence in preaching the catechism often is so that that it may be taught to our youth, not a high and clever way, but briefly and with the greatest simplicity. In this way it will enter the mind easily and be fixed in the memory.—LC Shorter Preface, 27

Patristic Quote of the Day

[After citing the Golden Rule from Matthew 7] And these things even to a laborer, and to a servant, and to a widow woman, and to a very child, and to him that appears to be exceedingly slow of understanding, are all plain to comprehend and easy to learn. For the lessons of the truth are like this; and the actual result bears witness thereto. All at least have learned what things they are to do, and not learned only, but been emulous also of them; and not in the cities alone nor in the midst of the market places, but also in the summits of the mountains. —St. John Chrysostom, Homily 1 on St. Matt.

Luther and Lewis

Therefore you must believe and confess that you are holy through this blood and not through your own devotion. Thus you leave your life and possessions above with Christ and await and accept whatever may happen to you.—Martin Luther, Exposition of 1 Peter, 1523

Until quite modern times—I think, until the time of the Romantics—nobody ever suggested that literature and the arts were an end in themselves. They 'belonged to the ornamental part of life', they provided 'innocent diversion', or else they 'refined our manners' or 'incited us to virtue' or glorified the gods. The great music has been written for Masses, the great pictures painted to fill up space on the wall of a noble patron's dining-room or to kindle devotion in a church; the great tragedies were produced either by religious poets in honour of Dionysius or by commercial poets to entertain Londeners on half-holidays.—C. S. Lewis, Business of Heaven, p. 182.

Catechesis: Preface, LC

If they show such diligence [in studying and praying the catechism], then I promise them—and they shall also see—what fruit they will receive, and what excellent people God will make of them. So in due time they themselves will admit that the longer and the more they study the catechism, the less they know of it and the more they will find to learn. Only then, as hungry and thirsty men, will they truly relish what now they cannot stand because of great abundance and contentment. To this end may God grant His grace! Amen.—LC Longer Preface, 20.

Luther and Lewis

 You must be holy, and yet you must not bear yourself as though you thought you were holy of yourself or by your own merit, but because you have God's Word that heaven is yours, that you are devout, and that through Christ you have become holy. This you must confess if you wish to be a Christian. For we could show no greater disdain and blasphemy towards the Name of Christ than by denying His blood the honour that it washes us clean of sin and makes us holy.—Martin Luther, Exposition of 1 Peter, 1523

We should, I believe, distrust states of mind which turn our attention upon ourselves. Even at our sins we should look no longer than is necessary to know and to repent them; and our virtues or progress (if any) are certainly a dangerous object of contemplation.—C. S. Lewis, Business of Heaven, p. 182.

Catechesis: Introduction, SC

In the first place, let the preacher above all carefully avoid many versions and various texts and forms of the Ten Commandments, the Lord's Prayer, the Creed, the Sacraments, and such. He should choose one form to which he holds and teaches all the time, year after year. For young and simple people must be taught by uniform settled texts and forms. Otherwise they become confused easily when the teacher teaches them today one way, and in a year some other way, as if he wished to make improvements. For then all effort and labor that has been spent in teaching is lost.—SC Preface 7

Patristic Quote of the Day

For there also, leading you with the eyes of the Spirit, is one who offers to show you all, even this Publican; where the King sits, and who of His host stand by Him; where are the angels, where the archangels; and what place is set apart for the new citizens in this city, and what kind of way it is that leads there, and what manner of portion they have received, who first were citizens therein, and those next after them, and such as followed these. And how many are the orders of these tribes, how many those of the senate, how many the distinctions of dignity. —St. John Chrysostom, Homily 1 on St. Matt.

July 15 means...

Happy birthday to two of my favorite people in all the world: my son, David Stuart Weedon, and his Opa, Dave DeVries! Together this year they total 115. May their special day be blessed. David, by the way, is moving into his new home this very day. Pretty good birthday gift; his mom got one like it eight years ago. 

Patristic Quote of the Day

But in order that the word may be the more easy to learn, we pray and entreat you, as we have done also with respect to the other Scriptures, to take up beforehand that portion of the Scripture which we may be going to explain, that your reading may prepare the way for your understanding (as also was the case with the eunuch), and so may greatly facilitate our task. —St. John Chrysostom, Homily 1 on St. Matt.

Luther and Lewis

They [the saints] are called holy, not because they are without sin, or sanctified through works. On the contrary, they are sinners in themselves and condemned with all their works, but are made saints with a sanctity which is not their own, but Christ the Lord's, which is given to them through faith and becomes their own.—Martin Luther, Expos. Jn xvi-xx

The self can be regarded in two ways. On the one hand, it is God's creature, an occasion of love and rejoicing; now, indeed, hateful in condition, but to be pitied and healed. On the other hand, it is that one self of all others which is called I and me and which on that ground puts forward an irrational claim to preference. This claim is not only to be hated, but simply killed.—C. S. Lewis, Business of Heaven, p. 181

Catechesis: Sacrament of the Altar

But it is necessary that you also claim it [the treasure of forgiveness in Christ's body and blood] and view it as the words tell you. This is the entire Christian preparation for receiving this Sacrament worthily.—LC V:36

We go [to the Eucharist] exactly because we are unworthy. This is true unless we are talking about someone who desires no grace and Absolution nor intends to change.—LC V:61

But there is no reason why we walk about so securely and carelessly, except that we neither think nor believe that we are in the flesh and in this wicked world or in the devil's kingdom.—LC V:82

Since the children are baptized and received into the Christian Church, they should also enjoy this communion of the Sacrament, in order that they may serve us and be useful to us. They must all certainly help us to believe, love, pray, and fight against the devil.—LC V:87

Patristic Quote of the Day

And like as if you should take any part from the side of an animal, even in that part you would find all the things out of which the whole is composed — nerves and veins, bones, arteries, and blood, and a sample, as one might say, of the whole lump — so likewise with regard to the Scriptures; in each portion of what is there stated, one may see the connection with the whole clearly appearing.—St. John Chrysostom, Homily 1 on St. Matt.

Luther and Lewis

Inasmuch as I am man and a child of Adam, I belong to hell. If I had on my side all manner of self-appointed piety, austerity, fervent devotion, and good works, and wished to rely on them, I should be damned and lost. But if you believe through Christ, who died for your sin and is risen for your salvation, you have become a brother of Christ, and a child of God, and have been baptised in that faith, you can say: Now I am no longer Adam's child, no longer a sinner, so long as I belong to this brotherhood.—Martin Luther, Sermons from 1530

Even the New Testament bids me love my neighbor 'as myself', which would be a horrible command if the self were simply to be hated. Yet Our Lord also says that a true disciples must 'hate his own life.'—C. S. Lewis, Business of Heaven, p. 179.

Catechesis: Sacrament of the Altar

Therefore, the Sacrament is given as a daily pasture and sustenance, that faith may refresh and strengthen itself so that it will not fall back in such a battle, but become ever stronger and stronger. The new life must be guided so that it continually increases and progresses.—LC V:24, 25

For in the words you have both truths, that it is Christ's body and blood, and that it is yours as a treasure and gift.—LC V:29

Trinity 5

Pastor began with the words from the Introit: “The Lord is my light and my salvation, whom shall I fear?” And that light he connected with the Word of God spoken, written, and above all incarnate: right over his shoulder: the image of the incarnate Word, our Lord Jesus Christ.

Getting ready to write

This afternoon my first show on Matthew's Gospel for The Word of the Lord Endures Forever and just finished reading Chrysostom's first homily on St. Matthew in its entirety (I've been citing it as our Patristic Quote of the day for a few). It is simply golden. Ha! Well, that's hardly unexpected, coming from him. But I commend it to any listeners of The Word of the Lord Endures Forever, and it's free on the internet. You can read it right here:

https://www.newadvent.org/fathers/200101.htm

Luther and Lewis

A Christian should have a well [of love] which cannot be dried up or exhausted, even if his charity is poured out like water into sand.—Martin Luther, Sermon on Trinity 4, 1533

So often Our Lord's own words are both far fiercer and far more tolerable than those of the theologians. He says nothing about guarding against earthly loves for fear we might be hurt. He says something that cracks like a whip about trampling them all under foot the moment they hold us back from following Him.—C. S. Lewis, Business of Heaven, p. 177.

Patristic Quote of the Day

But those which are published by the fishermen would be legitimately and properly called good tidings: not only as being sure and immoveable blessings, and beyond our deserts, but also as being given to us with all facility. For not by laboring and sweating, not by fatigue and suffering, but merely as being beloved of God, we received what we have received.—St. John Chrysostom, Homily 1 on St. Matt.

Catechesis: Sacrament of the Altar

This point must always be taught, for by it the chatter of nearly all the fanatical spirits can be repelled. For they regard the Sacraments, unlike God's Word, as something that we do.—LC V:7

It is the Word, I say, that makes and sets this Sacrament apart. So it is not mere bread and wine, but is, and is called, Christ's body and blood. For it is said, "When the Word is joined to the element or natural substance, it becomes a Sacrament." This saying of St. Augustine is so properly and so well put that he has scarcely said anything better.—LC V:10

Luther and Lewis

Christ speaks as follows: 'In My heavenly kingdom, where there really is nothing but forgiveness of sins, that is, the Christian Church, I will so do to him who pardons another man's sin.' And again: 'To him who will not show mercy to his neighbour will I also show no mercy. I am like a lord and king with regard to you, but you are all like fellow-servants among one another.'—Martin Luther, Sermon, 1524

To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of selfishness. But in that casket—safe, dark, motionless, airless—it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable.—C. S. Lewis, Business of Heaven, p. 176.

Catechesis: Confession

Here you see that Baptism, both in its power and meaning, includes also the third Sacrament, which has been called repentance... What is repentance but a serious attack on the old man, that his lusts be restrained, and an entering into a new life? Therefore, if you live in repentance, you walk in Baptism.—LC IV:74, 75

I say this lest we fall into the opinion in which we were stuck for a long time. We were imagining that our Baptism is something past, which we can no longer use after we fall again into sin.—LC IV:80

Therefore, if we have received forgiveness of sins once in Baptism, it will remain every day, as long as we live. Baptism will remain as long as we carry the old man about our neck.—LC IV:86

Patristic Quote of the Day

What then could ever be equal to these good tidings? God on earth, man in Heaven; and all became mingled together, angels joined the choirs of men, men had fellowship with the angels, and with the other powers above: and one might see the long war brought to an end, and reconciliation made between God and our nature, the devil brought to shame, demons in flight, death destroyed, Paradise opened, the curse blotted out, sin put out of the way, error driven off, truth returning, the word of godliness everywhere sown, and flourishing in its growth, the polity of those above planted on the earth, those powers in secure intercourse with us, and on earth angels continually haunting, and hope abundant touching things to come.—St. John Chrysostom, Hom 1 on St. Matt.

Patristic Quote of the Day

These things do thou say continually: by these be instructed. For every single word of this has in it an indiscoverable ocean of meaning. For we have been just running over them only: but if you were minded to give these passages accurate investigation, you will see the riches to be great. But at present it is possible even by what I have given, to get cleared of the passions that lie on you. For since he forbids our envying, or being grieved, or despondent out of season, or thinking that riches are anything, or tribulation, or poverty, or fancying life itself to be anything, he frees you from all passions. So for this let us give thanks to God, and let us have our treasure always in hand, that by patience and comfort of the Scriptures we may have hope Romans 15:4, and enjoy the good things to come.—St. John Chrysostom, Homily 28 on Romans

Luther and Lewis

Think how you would like it if God should do unto you as you do to your neighbour, and should expose all your sin to the world? Or how would you like it if some other man would make known all your malice? You would doubtless want every man to be silent, to excuse you and cover up your evil and pray for you.—Martin Luther, Exposition of the Lord's Prayer for Simple Lay-folk

When I respond to that appeal I seem to myself to be a thousand miles away from Christ. If I am sure of anything I am sure that His teaching was never meant to confirm my congenital preference for safe investments and limited liabilities. I doubt whether there is a anything in me that pleases Him less. And who could conceivably begin to love God on such a prudential ground—because the security (so to speak) is better?—C. S. Lewis, Business of Heaven, pp. 175, 6.

Catechesis: Baptism, Part IV

Both of these things must take place in us all our lives. So a truly Christian life is nothing other than a daily Baptism, once begun and ever to be continued. For this must be done without ceasing, that we always keep purging away whatever belongs to the old Adam. Then what belongs to the new man may come forth.—LC IV:65

Patristic Quote of the Day

For just as food maintains our life, and by this rules the body, so if we have good works, we shall have the Spirit; and if we have the Spirit, we shall also have good works. As also, on the other hand, if we have no works, the Spirit flies away. But if we be deserted by the Spirit, we shall also halt in our works. For when this has gone, the unclean one comes.—St. John Chrysostom, Homily 28 on Romans

Luther and Lewis

Learn here to seek your neighbour as a lost sheep, to cover his shame with your honour, to let your sanctity be a cover for his sins... Why? Because you would that it should so be done to you. That is what Christ does too. He, too, could bring shame on us, and tread us under His feet, but He does not do so. And you must do the same.—Martin Luther, Sermons, 1522

For when God rules a human heart, though He may sometimes have to remove certain of its native authorities altogether, He often continues others in their offices and, by subjecting their authority to His, gives it for the first time a firm basis.—C. S. Lewis, Business of Heaven, p. 175

Catechesis: Baptism III

Imagine there was a doctor somewhere who understood the art of saving people from death or, even though they died, could restore them quickly to life so that they would afterward live forever. Oh, how the world would pour in money like snow and rain. No one could find access to him because of the throng of the rich! But here in Baptism there is freely brought to everyone's door such a treasure and medicine that it utterly destroys death and preserves all people alive. We must think this way about Baptism and make it profitable for ourselves.—LC IV:43, 44

Patristic Quote of the Day

For it was not that the Law might continue, but that He might put an end to it, and free you from the curse thereof, and set you entirely at liberty from the dominion of that Law. For it was because you had transgressed the Law, that He fulfilled it, not that you might fulfil it, but that He might confirm to you the promises made unto the fathers, which the Law had caused to be suspended, by showing you to have offended, and to be unworthy of the inheritance. And so thou also art saved by grace, since you were cast off.—St. John Chrysostom, Homily 28 on Romans

Luther and Lewis

[on the Pharisee and Publican]: For it he had said: 'O God, we are all sinners. This poor sinner is also, and so am I, like all other men,' he would then have fulfilled God's first commandment, namely, he had given honour and praise to God. And if he had afterwards said: 'O God, I see that this man is a sinner, and is in the jaws of the devil, help him, dear Lord,' and had thus taken him upon his back and carried him before God and prayed to God for him, he would have also have fulfilled the other commandment, namely, that of Christian love, as St. Paul says and teaches: 'Bear ye one another's burdens, and so fulfil the law of Christ.'—Martin Luther, Sermons from 1522

It is dangerous to press upon a man the duty of getting beyond earthly love when his real difficulty lies in getting so far. And it is no doubt easy enough to love the fellow creature less and to imagine that this is happening because we are learning to love God more, when the real reason may be quite different.—C. S. Lewis, Business of Heaven, p. 174.

Catechesis: Holy Baptism

Faith must have something that it believes, that is, of which it takes hold and upon which it stands and rests. So faith clings to the water and believes that in Baptism, there is pure salvation and life. This is not through the water (as we have stated well enough), but through the fact that it is embodied in God's Word and institution, and that God's name abides in it.—LC IV:29

Therefore, it makes sense that whoever rejects Baptism rejects God's Word, faith, and Christ, who directs us to Baptism and binds us to Baptism.—LC IV:31

Prayer for Our Nation

The petition we offer this weekend in the Prayer of the Church:

Ruler of the nations, You hold in Your hand all the might of man. This weekend we give You thanks for our nation's independence and for the high ideals on which it was founded, ideals we have not always faithfully and fully upheld. We beg You to remove from us all rancor and discord, injustice and prejudice, party spirit and ill-treatment of those with whom we differ. Grant that we might truly become one nation from many peoples, working together for the common good in every place. To that end, pour Your blessing upon all our elected officials, magistrates and judges. Grant to all our public servants wisdom and courage, integrity and compassion. Keep under Your divine protection all who serve in our armed forces and all our first responders. Lord, in Your mercy, R.

Wow. Hard to wrap my mind around

That my brother turns 75 today. Happy birthday, Butch (Seldon Stuart)!

Patristic Quote of the Day

He does not say merely with one mouth, but bids us do it with one will also. See how he has united the whole body into one, and how he concludes his address again with a doxology, whereby he gives the utmost inducement to unanimity and concord.—St. John Chrysostom, Homily 27 on Romans

Luther and Lewis

There is a kingdom of grace which is mightier in us and over us than all wrath, sin, and evil.—Martin Luther, Exposition of Psalm cxvii.

[on Blessed are those who have not seen and yet believed] It says in effect, 'You should have known me better.'—C. S. Lewis, Business of Heaven, p. 172.

Catechesis: Baptism

But in the first place we take up Baptism, by which we are received into the Christian Church. IV.2

So also I can boast that Baptism is no human plaything, but it is instituted by God Himself. Furthermore, Baptism is most solemnly and strictly commanded so that we must be baptized or we cannot be saved. IV.6

To be baptized in God's name is to be baptized not by men, but by God Himself. Therefore, although it is performed by human hands, it is still truly God's own work. IV.10

Therefore, Baptism is not only natural water, but a divine, heavenly, holy, and blessed water, and whatever other terms we can find to praise it. This is all because of the Word, which is a heavenly, holy Word, which no one can praise enough. IV.17

When your living room

Turns into a temporary recording studio...

Patristic Quote of the Day

That is, that we might not fall away, (for there are sundry conflicts within and without), that being nerved and comforted by the Scriptures, we might exhibit patience, that by living in patience we might abide in hope. For these things are productive of each other, patience of hope, and hope of patience. And both of them are brought about by the Scriptures.—St. John Chrysostom, Homily 27 on Romans

Luther and Lewis

Forgiveness brings to nought all sin and wrath, so that your sin cannot cast you into hell nor can your sanctity lift you to heaven. Therefore, before the I world I will be devout and do as much as I can, but before God I will gladly be a sinner, and not be called by any other name.—Martin Luther, Sermon, 1529

Eros, honored without reservation and obeyed unconditionally, becomes a demon. And this is just he claims to be honored and obeyed. Divinely indifferent to our selfishness, he is also demonically rebellious to every claim of God or Man that would oppose him.—C. S. Lewis, Business of Heaven, p. 171*

*As any Christian well knows who seeks to speak God's Word and call to obedience a man or woman who is "in love" with someone not their spouse to their duty and obligation to fight Eros, rather than yield to him.

The Feast of the Visitation of Our Lord

A joyous Feast of the Visitation of Our Lord, one and all!

My soul doth magnify the Lord,
My spirit shall in God rejoice;
My low estate He did regard,
Exalting me by gracious choice.

Henceforth all men shall call me blest,
For great things He hath done to me.
The mighty God is now my Guest;
The Holy One hath set me free. (TLH 275:1,2)

Catechesis: Amen

But all depends upon this, that we learn also to say "Amen." This means that we do not doubt that our prayer is surely heard and that what we pray for shall be done.—LC III:119

"How can I dare to be so bold as to boast that God hears my prayer? I am but a poor sinner" and other such things. The reason for this is, they do not respect God's promise but rely on their own work and worthiness, by which they despise God and accuse Him of lying. Therefore, they receive nothing.—LC III:121, 122

Patristic Quote of the Day

And so if you should force him, and he should eat, there would be nothing gained. For it is not the eating that makes unclean, but the intention with which a man eats. If then thou dost not set that aright, you have done all to no purpose, and hast made things worse: for thinking a thing unclean is not so bad as tasting it when one thinks it unclean.—St. John Chrysostom, Homily 26 on Romans

Luther and Lewis

Faith not only leads to the soul being made like the divine Word, full of grace, free, and blessed, but it unites the soul with Christ as a bride with her bridegroom. From this marriage it follows (as St. Paul says, Eph v.30) that Christ and the soul become one body; and in this they have all things in common, be they good or ill, so that what belongs to Christ now belongs to the believing soul, and what belongs to the soul now belongs to Christ. Since Christ possesses every good and blessedness, these now belong to the soul. Since the soul is burdened with sin and wretchedness, these now become Christ's.—Martin Luther, Freedom of the Christian

The husband is the head of the wife just in so far as he is to her what Christ is to the Church. He is to love her as God loved the Church—read on—and gave his life for her. This headship, then, is most fully embodied in the husband we should all wish to be, but in him whose marriage is most like a crucifixion... C. S. Lewis, The Business of Heaven, pp. 169, 170.

Catechesis: 7th Petition

In the Greek text this petition reads, "Deliver or preserve us from the Evil one." (LC III:113)

But there is included in this petition whatever evil may happen to us under the devil's kingdom: poverty, shame, death, and, in short, all the agonizing misery and heartache of which there is such an unnumbered multitude on the earth. (LC III:115)

You see again how God wishes for us to pray to Him also for all the things that affect the bodily interests, so that we seek and expect help nowhere else except in Him. (LC III:117)

Patristic Quote of the Day

Since he that ruins his brother, has at once subverted peace, and wronged joy, more grievously than he that plunders money. And what is worse is, that Another saved him, and you wrong and ruinest him.—St. John Chrysostom, Hom 26 on Romans

Luther and Lewis

Therefore it is convincingly proved that there must be something greater and more precious than all good works, which makes a man saintly and good, before he can do what is good... The same great and precious thing is the noble Word of God.—Luther, Sermon on Unrighteous Mammon 

I can hardly help regarding it as one of God's jokes that a passion so soaring, so apparently transcendent, as Eros, should thus be linked in incongruous symbiosis with a bodily appetite which, like any other appetite, tactlessly reveals its connections with such mundane factors as weather, health, diet, circulation, and digestion.—Lewis, Business of Heaven, p. 169.

Catechesis: Sixth Petition

Such feeling, as long as it is against our will and we would rather be rid of it, can harm no one. For if we did not feel it, it could not be called a temptation. But we consent to it when we give it the reins and do not resist or prayer against it. Therefore, we Christians must be armed and daily expect to be constantly attacked.—LC III:108, 109

For he is an enemy that never stops or becomes tired. So when one temptation stops, there always arise others and fresh ones.—LC III:109

If you try to help yourself by your own thoughts and counsel, you will only make the matter worse and give the devil more space...But prayer can prevent him and drive him back.—LC III:111

June’s Wrap on Workouts

Totals for month: 4,000 pushups; 270 pullups; 450 Kb swings. I'll take it. Push ups were split between initial ten with hands on level of shoulders; 15 with feet moved up about six inches. That's pushups M-Sat; and twice a week on the other two in addition to the pushups for the day.

Patristic Quote of the Day

Gave He you not the laver of Regeneration, and forgave He not all your former sins? Hath He not after this forgiveness, and the laver, also given you the succor of repentance if you sin? Hath He not made the way to forgiveness of sins, even after all this, easy to you? Hear then what He has enjoined: If you forgive your neighbor, I also will forgive you Matthew 6:14, He says. What hardship is there in this?—St. John Chrysostom, Homily 25 on Romans

Luther and Lewis

Such justification is hidden not only from reason and the world, but also from the saints. For it is not a thought, or word, or work in us, but it quite outside and above us, for it Christ's going to the Father, which means His suffering, Resurrection, and Ascension. And this does not take place within the range of our senses, so that we might see or feel it; but we can grasp it through faith alone.—Luther, Exposition of Jn xvi.

When Dante saw the great apostles in heaven they affect him like mountains. There's lots to be said against devotions to saints; but at last they keep on reminding us that we are very small people compared with them. How much smaller before their Master?—C. S. Lewis, Business of Heaven, p. 168.

Catechesis: Fifth Petition

But this should serve God's purpose of breaking our pride and keeping us humble. God has reserved this right for Himself: if anyone wants to boast of his godliness and despise others, that person is to think about himself and place this prayer before his eye. He will find that he is no better than others and that in God's presence all must tuck their tails and be glad that they can gain forgiveness. Let no one think that as long as he lives he can reach such a position that he will not need such forgiveness. In short, if God does not forgive without stopping, we are lost.—LC III:90, 91

Patristic Quote of the Day

Be in anxiety then as seeing the Master of all sitting on his judgment-seat, and do not make schisms and divisions in the Church, by breaking away from grace, and running over to the Law. For the Law also is His. And why say I so of the Law? Even those in the Law and those before the Law are His. And it is not the Law that will demand an account of you, but Christ, of you and of all the human race. See how he has released us from the fear of the Law.—St. John Chrysostom, Hom 25 Romans

Luther and Lewis

For it is a great thing, which I must believe and grasp with my heart, namely, that all my sins are forgiven and that through this faith I am justified before God. That is a wonderful justice and very different from the justice of judges and of the wise and prudent people of the world.—Martin Luther, Sermon for St. Matthew's Day.

The gnat-like cloud of petty anxieties and decisions about the conduct of the next hour have interfered with my prayers more often than any passion or appetite whatever. The great, permanent temptation of marriage is not sensuality but [quite bluntly] to avarice.—C. S. Lewis, Business of Heaven, p. 167.

Catechesis: Fourth Petition

There is, indeed, the greatest need to pray for earthly authority and government. By them, most of all, God preserves for us our daily bread and all the comforts of this life. Though we have received from God all good things in abundance, we are not able to keep any of them or use them in security and happiness if He did not give us a permanent and peaceful government. For where there are dissension, strife, and war, there daily bread is already taken away or is at least hindered.—LC III:74

Well, that was really...

...a wonderful time. Before the pandemic, our normal routine, after Sunday Church, was to sit down to breakfast with the David Weedon family, Opa and Lois, Cindi and me. Today was our first day to do so since sometime in February, I think. We were gone for a bit at the middle and end of February, and then Griffen came early and Cindi was gone, and Bekah and I drove up to Wisconsin for the Baptism. Yes, it's been quite a long time. It felt great to have a "normal" Sunday once again (even though we're at different services now: David's family and us at 8 a.m.; Opa and Lois at 9:30).

Old pics

Ran across these two recently: my dad's home place. Sadly, it's only a heap of rubble these days. Remember eating out on the back porch at the table (now used for my desk!), sipping super sweet iced tea and munching on the tastiest cornbread ever. Nothing like cornbread baked in a wood stove. My grandma Bess knew how to cook!

Had the joy today

Of Luther's sermon for Trinity III in the new AE  78:128ff. He begins with one of his most striking and beautiful expositions of the PLACE of Law and Gospel in the Christian's life. I love it! How the conscience is like the bridal chamber, and Moses has no business there. There Christ alone can be, for He alone is our righteousness. And then he dives into how externally, in dealing with our flesh, there indeed Moses has an ongoing job. There the commandments have their place. But not in treating of God. He goes on for this with one luminous insight after the other.

He finally gets around to the parable of the Lost Sheep. He preaches this with such tenderness. Here's a teasing taste:

If you want to ask whether I am righteous, then I will simply answer: "No, and I also not want to be in this circle." However, if you ask me whether Christ is righteous, then I can say, "Yes!" Without any doubt and present Him as my righteousness and appeal to Him boldly. I was baptized upon Him, and in the Gospel I have the seal and letter that I am his dear sheep and He is the good and righteous Shepherd who seeks His lost sheep and deals with me entirely without the Law. He demands nothing from me, neither drives, threatens, nor frightens, but only shows me sweet grace. He stoops down, takes me on Himself, so that I can lie on His back and be carried. Why, then, would I be afraid of Moses' and the devil's lightning and thundering? I am in the protection of the man who gives His godliness and everything He has to be my own, who carries me and keeps me so that I cannot be lost, because I remain a sheep and do not deny the Shepherd or shamefully fall away from Him. Thus you have the picture presented in the most pleasant way it can ever be painted. 

Patristic Quote of the Day

Wherefore it was not money, but His own Blood that He gave as bail for us.—St. John Chrysostom, Homily 25 on Romans

Luther and Lewis

It is a great thing to love. It is far greater to love like a brother, but the greatest of all is to love as a father loves his child; and this love is called an ardent and untiring love which flows from the heart.—Martin Luther, Sermon 1527

We use a most unfortunate idiom when we say, of a lustful man prowling the streets, that he 'wants a woman'. Strictly speaking, a woman is just what he does not want. He wants a pleasure for which a woman happens to be the necessary piece of apparatus. How much he cares about the woman as such may be gauged by his attitude to her five minutes after fruition (one does not keep the carton after one has smoked the cigarettes).—C. S. Lewis, Business of Heaven, p. 166.

Catechesis: Lord’s Prayer, Third Petition

So he [the devil] provokes the world against us, fans and stirs the fire, so that he may hinder and drive us back, cause us to fall, and again bring us under his power. Such is all his mind, will, and thought. He strives for this day and night and never rests a moment. He uses all his arts, wiles, ways, and means that he can invent.—LC III:63, 64

Patristic Quote of the Day

Here he seems to me to be giving a gentle hint about fasting. For it is not unlikely that some who fasted were always judging those who did not, or among the observances it is likely that there were some that on fixed days abstained, and on fixed days did not. Whence also he says, Let every man be fully persuaded in his own mind. And in this way he released those who kept the observances from fear, by saying that the thing was indifferent, and he removed also the quarrelsomeness of those who attacked them, by showing that it was no very desirable (or urgent, περισπούδαστον) task to be always making a trouble about these things.—St. John Chrysostom, Homily 25 on Romans 14

Luther and Lewis

Calamity will force you to step out of yourself and not to rely on the counsel, help, and strength of men, but you must have Christ in your heart, so that you hold His Name, Word, and Kingdom higher, dearer, and more precious than all things on earth.—Martin Luther, Sermon on John xiv.23-31

A man in this state hasn't the leisure to think of sex. He is too busy thinking of a person. The fact that she is a woman is far less important than the fact that she is herself.—C. S. Lewis, Business of Heaven, p. 165.

Catechesis: Second Petition

Now we pray for both these things. We pray that the kingdom may come to those who are not yet in it, and, by daily growth that it may come to us who have received it, both now and hereafter in eternal life. III:53

"Seek first the kingdom of God and His righteousness, and all these things will be added to you." For how could He allow us to suffer lack and to be desperate for temporal things when He promises to give us what is eternal and never perishes? III:58

Patristic Quote of the Day

For this is why he proceeds, for God has received him. Why then do you speak to him of the law, as to a transgressor? For God has received him: that is, has shown His unspeakable grace about him, and has freed him from all charges against him.—St. John Chrysostom, Homily 25 on Romans

Luther and Lewis

Those who serve God out of a good, firm will are steadfast in His service, whether things go well or ill, whether they are sweet or bitter, for they have been made firm by God with a noble, princely, unconstrained free will; for the little word, 'free spirit' which stands here means in Hebrew a favourable, unconstrained spirit. All that is done by force, does not last; but what is freely willed remains firm.—Martin Luther, Seven Penitential Psalms

It has not pleased God that a distinction between a sin and a duty should turn on fine feelings. This act [of Eros], like any other, is justified (or not) by far more prosaic and definable criteria; by the keeping or breaking of promises, by justice or injustice, by charity or selfishness, by obedience or disobedience.—C. S. Lewis, Business of Heaven, p. 164

Catechesis: Lord’s Prayer First Petition

To hallow means the same thing as to praise, magnify, and honor both in word and deed. (LC III:46)

Likewise, we should pray for ourselves who have God's Word but are not thankful for it, nor live like we ought according to the Word. If you pray for this with your heart, you can be sure it pleases God. For He will not hear anything more dear to Him than that His honor and praise is exalted above everything else and that HIs Word is taught in its purity and is considered precious and dear. (LC III:47, 48)

One of our dreams...

...was to replace the carpet with hardwood. We finally were able to get it done, and we are delighted with the outcome. I told my brother the other day, I remember BEGGING mom and daddy to get carpeting for our house in MD when I was teen. It had hardwood, of course! Things swing around, don't they? Now I'm happily rid of the wall to wall and enjoying our new wood floor. And yes, I can hear my father now: “I told you so...”

Patristic Quote of the Day

For day it already is. And what most people insist upon very much in their exhortations, that he also uses to draw them on, the sense of the becoming. For they had a great regard to the esteem of the multitude. And he does not say, walk ye, but let us walk, so making the exhortation free from anything grating, and the reproof gentle.—St. John Chrysostom, Homily 24 on Romans

Luther and Lewis

His love is such a burning fire, I hold, that no human thought could fathom it. The man who does not see or heed it must be as blind as a bat, or as hard as stone, or dead.—Martin Luther, Sermon, 1532

The carnal or animally sexual element within Eros, I intend (following an old usage) to call Venus. And I mean by Venus what is sexual not in some cryptic or rarified sense—such as a depth-psychologist might explore—but in a perfectly obvious sense; what is known to be sexual by those who experience it; what could be proved to be sexual by the simplest observations.—C. S. Lewis, Business of Heaven, p. 163.

Catechesis

But instead He draws us to Himself, so that we might humble ourselves before Him, bewail this misery and plight of ours, and pray for grace and help. (LC III:11)

You should say, "My prayer is as precious, holy, and pleasing to God as that of St. Paul or the most holy saints." This is the reason: I will gladly grant that Paul is personally more holy, but that's not because of the commandment. God does not consider prayer because of the person, but because of His Word and obedience to it. For I rest my prayer on the same commandment on which all the saints rest their prayer. (LC III:16)

No one thought about any need. But when they had done their best they thought no further than this: To do a good work, by which they might repay God. They were unwilling to take anything from Him, but only wished to give Him something. (LC III:25)

We need to know this: all our shelter and protection rest in prayer alone. (LC III:30)

[Basic outline: We are to ground our prayer on obedience to God's command, trusting His promise, and thankfully making use of the words Christ has taught us]

A pic of daddy

That's him on the left: Stuart Maupin Weedon during WWII. I love this pic of him, and both my sister (who sent it to me) and I observed: “We never saw him smile like that!” And his friend seems every bit as jovial at the moment. I wonder what his name was.

Luther and Lewis

As there is no fire without heat and smoke, so there is no faith without love. For when through faith a man knows how dearly God loves him, he must gain a sweet and loving heart towards God, and this heart cannot stay by itself alone. It must flow forth and freely show its gratitude and love.— Martin Luther, Sermons, 1527

For a Christian there are, strictly speaking, no chances. A secret Master of Ceremonies has been at work. Christ...can truly say to every group of Christian friends, 'You have not chosen one another but I have chosen you for one another.'—C. S. Lewis, Business of Heaven, p. 162

Patristic Quote of the Day

It means not only because thou dost resist God by not being subject, nor only because you are procuring great evils for yourself, both from God and the rulers, but also because he is a benefactor to you in things of the greatest importance, as he procures peace to you, and the blessings of civil institutions. For there are countless blessings to states through these authorities; and if you were to remove them, all things would go to ruin, and neither city nor country, nor private nor public buildings, nor anything else would stand, but all the world will be turned upside down, while the more powerful devour the weaker.—St. Jn Chrys Hom 23 on Rom 13:5

Catechesis

For we are now only half pure and holy. So the Holy Spirit always has some reason to continue His work in us through the Word. He must daily administer forgiveness until we reach the life to come. At that time there will be no more forgiveness, but only pure and holy people. We will be full of godliness and righteousness, removed and free from sin, death, and all evil, in a new, immortal, and glorified body. You see, all this is the Holy Spirit's office and work.—LC II:58, 59

34 Years Ago

And it has been an unspeakably blessed and utterly undeserved journey.

Luther and Lewis

Such is the devil's desire and delight that he strives for nothing else but to shatter love among the Christians and to cause hate and envy. For he well knows that through love Christendom is built up and sustained.—Martin Luther, Exposition John xv.

In a perfect Friendship this Appreciative love is, I think, often so great and so firmly based that each member of the circle feels, in his secret heart, bumbled before all the rest. Sometimes he wonders what he is doing there among his betters.—C. S. Lewis, Business of Heaven, p. 161.

Patristic Quote of the Day

For lest the believers should say, You are making us very cheap and despicable, when you put us, who are to enjoy the Kingdom of Heaven, under subjection to rulers, he shows that it is not to rulers, but to God again that he makes them subject in doing this. For it is to Him, that he who subjects himself to authorities is obedient.—St. John Chrysostom, Homily 23 on Romans

Catechesis

The little word Lord means simply the same as redeemer. It means the One who has brought us from Satan to God, from death to life, from sin to righteousness, and who preserves us in the same.—LC II:31

Well...

...it was an eventful lunch (right, Rebekah?), and then a stunning game of Liverpool. We missed the D. Weedons joining us today, but poor Henry had his tonsils out on Friday and was still not feeling well. Hopefully next week!

Patristic Quote of the Day

For there is no power, he says, but of God. What say you? It may be said; is every ruler then elected by God? This I do not say, he answers. Nor am I now speaking about individual rulers, but about the thing in itself. For that there should be rulers, and some rule and others be ruled, and that all things should not just be carried on in one confusion, the people swaying like waves in this direction and that; this, I say, is the work of God's wisdom. Hence he does not say, for there is no ruler but of God; but it is the thing he speaks of, and says, there is no power but of God. And the powers that be, are ordained of God.—St. Jn Chrysostom, Homily 23 on Romans

The Second Sunday after Trinity

Tonight I was blessed to serve as a deacon (reading Old Testament and Epistle; distributing the holy chalice; and praying the post communion versicle and collect) in the Liturgy for the Second Sunday after Trinity. I'll do the same tomorrow at 8 a.m. This was the first time we had sung Eucharist since the state of Illinois closed our church back in March. We sang the liturgy and the Hymn of the Day (no other hymns; still easing back in and keeping the attendance below 50). I told pastor after the holy liturgy concluded that THIS was the medicine the doctor had ordered. Whew. I've missed singing the Divine Service together with my brothers and sisters more than words can begin to describe. It's been a hole right at the center of life itself.

Patristic Quote for the Day

And to show that these regulations are for all, even for priests, and monks, and not for men of secular occupations only, he has made this plan at the outset, by saying as follows: let every soul be subject unto the higher powers, if you be an Apostle even, or an Evangelist, or a Prophet, or anything whatsoever, inasmuch as this subjection is not subversive of religion. And he does not say merely "obey,but be subject. And the first claim such an enactment has upon us, and the reasoning that suits the faithful, is, that all this is of God's appointment.—St. John Chrysostom, Homily 23 on Romans (chapter 13)

Luther and Lewis

Let us not sleep like others, but let us watch and be sober, for temporal desires are to the eternal goods as the images of a dream are to true pictures. Therefore sleep now is nothing but love and desire for creatures. But to be wakeful is to hold to the eternal good and to seek it and long for it.—Martin Luther, The Seven Penitential Psalms

In each of my friends there is something that only some other friend can fully bring out. By myself I am not large enough to call the whole man into activity; I want other lights than mine own to show all his facets.—Lewis, Business of Heaven, p. 159

Catechesis

This is a most excellent knowledge but a far greater treasure. For here we see how the Father has given Himself to us, together with all creatures, and has most richly provided for us in this life. We see that He has overwhelmed us with unspeakable, eternal treasures By His Son and the Holy Spirit.—LC II:24

Patristic Quote for the Day

When, however, the Word of God became flesh, He confirmed both these: for He both showed forth the image truly, since He became Himself what was His image; and He re-established the similitude after a sure manner, by assimilating man to the invisible Father through means of the visible Word.
—St. Irenaeus (A.H., ..)

Luther and Lewis

God is such a Craftsman that He has the skill to make those things that would harm and hinder us help and further us.—Martin Luther, Exposition Jn xv.

To those—and they are now the majority—who see human life merely as a development and complication of animal life all forms of behaviour which cannot produce certificates of an animal origin and survival are suspect. Friendship’s certificates are not very satisfactory.—C. S. Lewis, Business of Heaven, p. 157.

Catechesis

We present them as though the Creed were briefly summarized in so many words: I believe in God the Father, who has created me; I believe in God the Son, who has redeemed me; I believe in the Holy Spirit, who sanctifies me. One God and one faith, but three persons. LC II:7

Lewis and Luther for the day

Friendship is—in a sense not at all derogatory to it—the least natural of loves; the least instinctive, organic, biological, gregarious and necessary.—C. S. Lewis, Business of Heaven, p. 156.

On the other hand, He sometimes let the conscience be afraid and troubled, in order that the soul, even in the happy days, may not forget the fear of God—Martin Luther, Exposition of the Lord's Prayer for Simple Layfolk

Catechesis for the Day

In all estates upon earth they must get used to looking at these commandments only and to be concerned about these matters. For it will be a long time before they will produce a teaching or estate equal to the Ten Commandment, because they are so high that no one can reach them by human power.—LC I:317

Good question

A friend asked me a question last night: 

Random question that came to me last night reading Matthew 10:28: who is the referent of the one who can destroy both body and soul in Gehenna?

My response, for what it is worth:

I have often wondered on that one. Part of me WANTS it to be a reference to Satan. And that might be where Jesus is heading, but it wouldn't be terribly Hebrew of Him, if you know what I mean. I mean: He is Yahweh incarnate. He is the One who proclaims of Himself: "See now that I, even I, am he, and there is no god besides me; I kill and make alive; I wound and I heal; and there is none that can deliver out of my hand." Deut. 32:39 And did not Jesus proclaim in Revelation that HE has the keys of death and hades? It is before His throne in Revelation 20 that the dead are judged and consigned either to the kingdom or the lake of fire. And speaking of Revelation, remember that shocking passage in 14:10... In the presence of the Lamb!

My friend agreed that that seemed to be the better reading, but NT Wright had sent him in the other direction. It just strikes me as ultimately a dualistic move: this attempt to evade Job's clear word, "You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?" And remember the Holy Spirit adds: "In all this Job did not sin with his lips." (Job 2:10)

Catechesis

A couple months ago a friend (Pastor Lincoln Winter) sent along his excellent little volume Catechetics (see here: https://www.lulu.com/shop/lincoln-winter/catechetics-fixing-confirmation/hardcover/product-23991847.html). I do highly recommend the work.

After reading it, I contemplated my own time in the Catechism and was rather convicted that I had not been spending the time in it that I ought. So I ordered this gem from CPH:

https://www.cph.org/p-33133-martin-luthers-small-and-large-catechisms.aspx

I love this little volume! As my buddy Kal Waetzig would describe it, it is totally packy. 

Since receiving it, I have spent time each day praying and thinking about a part of the Catechism. I read the primary text, then the Small Catechism on it, then onto the Large Catechism. I've been through the whole once, started back again, and am up to the 9th and 10th commandments today (I put them together because that's how the LC treats them). I haven't allowed myself to write in my new little book yet, but the urge grows stronger by the day. There are sections that simply require highlighting and remembering!

A special delight? Note to yourself every single time Luther goes off on "the greatest treasure on earth." You'll find that whatever he's holding up for you to delight in at the moment is almost always so described. It's sweetly childlike and I have no idea if he ever realized how often he did this. But Lord God, please grant us all such a delight in whatever gift You happen to be giving us at the moment!

Has FB Killed Blogging?

I suppose it is distinctly possible. But I've gotten so discouraged with so-called social media over the last few weeks, that I've washed my hands one more time. I have done it in the past. Tried to move beyond it. Each time "work" has sucked me back into that vortex. I'm thinking "not this time, it won't."

I remember reading Lewis describing why he didn't bother with newspapers and such: it only made him feel guilty or helpless over situations he could do absolutely nothing about, and invited him to neglect the neighbor who was right at hand.

Very well, then. Time to cut that cord. We'll see if it will last this time. I'm tired of the manipulation; tired of the horrible way conversations don't happen on "social media" and the way one is simply boxed up and dispatched. Ye olde Blog has had its share of arguments over the years, but at least it was always possible to read and follow along the discussion. I never even figured that out for Facebook or for Twitter.

So I'm back to doing my writing here, and it's mostly just where I think out loud about this or that. No promises regarding frequency of posting or responses. If I choose to respond, I will, but please don't take it as an insult if there IS no response. Sometimes I just have nothing to say in response to a given responder's words.

So the last posting on this site was some Easter pics of the family, scattered during the COVID exile. Today I went for a walk in the early morning and I noted the far field: the wheat has already turned to its amber waves and is ready for harvest. June is swiftly passing! More late, God willing.

Even though

We couldn't be together this Easter, here we are all together nonetheless... A blessed Easter one and all. Christ is risen! He is risen indeed! Alleluia!