Patristic Quote of the Day

Again, the expression, I through the Law died unto the Law, may be understood in another sense: the Law commands all its precepts to be performed, and punishes the transgressor; therefore we are all dead to it, for no man has fulfilled it. Here observe, how guardedly he assails it; he says not, the Law is dead to me; but, I am dead to the Law; the meaning of which is, that, as it is impossible for a dead corpse to obey the commands of the Law, so also is it for me who have perished by its curse, for by its word am I slain. Let it not therefore lay commands on the dead, dead by its own act, dead not in body only, but in soul, which has involved the death of the body.—St. John Chrysostom, Homily on Galatians 2

Patristic Quote of the Day

And we, too, being called by His will in Christ Jesus, are not justified by ourselves, nor by our own wisdom, or understanding, or godliness, or works which we have wrought in holiness of heart; but by that faith through which, from the beginning, Almighty God has justified all men; to whom be glory for ever and ever. Amen.

What shall we do, then, brethren? Shall we become slothful in well-doing, and cease from the practice of love? God forbid that any such course should be followed by us! But rather let us hasten with all energy and readiness of mind to perform every good work. For the Creator and Lord of all Himself rejoices in His works.

--St. Clement of Rome, First Epistle to the Corinthians, paragraphs 32,33

Sawyer's First Thanksgiving

A Different Thanksgiving

The joys of the day: singing in the choir with the bells; the beautiful thanksgiving hymns and also Matins; family gathered around the table being typically obnoxious with lots of laughter; liverpool (even though Meaghan was most unkind and beat us all - massively, I mean, massively).

The sorrows of the day: the missing folk (Dean, Lauren, Sawyer—though we did get to Facetime) and seeing how difficult it was for poor Jo (even eating and drinking can come as a challenge not to mention holding onto her cards).

Figuring things out in the new (and smaller) space was a bit of a challenge. We used a buffet approach and that worked well. Our dining area is impossibly tight when the table is opened all the way, so without loading the table with the food, we were able to keep it a size smaller and leave all the food on the counter.

Thoughts for future Thanksgivings or Christmases: we're heading for simpler.  Less food (I think I've given up on stuffing or dressing - Cindi and I are about the only ones who eat it; and four pies for 8 people just because each kid has a different "favorite must have"? Um, no. Now we've got pies sitting around the house that no one will eat - think they'll end up next door. Dave has a sweet tooth.).  Two tables for cards instead of 8 people playing a single game to speed things along (the Turkey effect was well underway before we came close to finishing).

Because Jamie asked..

...Thanksgiving menu at the Weedon household this year:

Breakfast: choice of ham/egg/cheese muffins and cheese cake muffins

Matins at Church (have to be there by 8:15 to practice with choir) for the spiritual repast - service at 9

Appetizers after Church:
Smoked salmon, almond thins, brie and sundry other cheeses

Main Meal:
Trader Joe's Turkey, paleo stuffing (sweet taters, apples, celery, onion, bacon, sausage, cranberries, pecans and assorted other goodies), mashed taters, gravy, creamed spinach, broccoli, cranberry almond muffins or pumpkin muffins (she's still debating about that), sweet potato soufflé

Dessert:
None paleo: Pecan pie, cherry pie, chocolate pie; Paleo: pumpkin pie in walnut crust

Of course, coffee, tea, wine served generously throughout!

And the greatest treat of all? Jo will be joining us! She's been in the rehab facility since her surgery back at beginning of October. Looks like she'll only be there for another week and then home for good, but she's even gonna try to make church tomorrow and then here for the feast.

Much for which to thank the Giver of all good!

You know

why I like day 20 in the evening? It brings Psalm 104. I think that has to be one of the greatest of the psalms. "May the glory of the Lord endure forever; may the Lord rejoice in His works...I will sing to the Lord as long as I live; I will sing praise to my God while I have being." Psalm 104:31,33

A Man's Life...A Woman's Life

This explains so much...

This totally cracks me up...

That happens to be the exact way his granddaddy AND his mother sleep. Heredity...

Saturday This-N-That

Last evening Cindi, Bek and I headed over to meet Dave at Jo's rehab facility and enjoyed a game of Liverpool. Slept in a tad this morning, and then got to Facetime with Sawyer and Lauren. We made some pancakes and sausage for breakfast. Cindi cut my hair, and then she and Dave set to work on finishing the shelves in the basement. I think they came out great:

Cindi recreated the shelves that used to be in the parsonage basement!

Meanwhile I fixed Bekah's toilet paper holder; swept and mopped in the kitchen; vacuumed; polished brass candlesticks and box (only once a year, and I don't think I did it last year!);

I remember those candlesticks on the organ in the living room of the Old House; cousin Loretta gave Cindi and me the brass box as a wedding gift—another old family piece.

 emptied and cleaned curio, then put stuff back in it; Bekah dusted for us and cleaned up her bathroom.

Went to pick up car after oil change, and then worked on computer stuff (finally caved for the convenience of iTune's Match in the Cloud). Cindi threw together a fabulous soup (kale, spinach, asparagus, garlic, onion, turkey stock, and lots of hot pepper) and then set down to work on the afghan for David and Meaghan which she'd been crocheting and finally finished it.

Wonder what the NEXT crocheting project will be?

Now she's off for an evening of bowling, Bek is baby-sitting and spending night with a friend, and I'm sitting here with the hound dog and the cat by the fire with a glass of wine. Treasury has brought us to the promises in Jeremiah and to the Passion in Matthew; and Walther was the Writing for today and he was brimming with the joy of atonement.  Vesper Psalm tonight was 89: "Blessed are the people who know the festal shout!" Right now am listening to Thrivent's recording of 16th century Lutheran Church music - some really fine pieces on that.

Patristic Quote of the Day

What God promises, He Himself performs. He does not promise and another perform, which would no longer be promising, but prophesying. Hence it is "not because of works but because of Him who calls" (Rom. 9:11), lest the result should be their own, not God's, and the reward should be ascribed not to His grace but to their due.—St. Augustine, On the Spirit and the Letter, 1:41

The BOC reading for today...

...indicated in Treasury includes the following gems:

Such basic rules as these accuse all the saints, "You shall love the Lord your God with all your heart." Likewise "You shall not covet." (Ap. XXVII:25)

[hence the fiction of surplus merit - the saints all confess themselves to be deficient in merit!]

Because God's kingdom is righteousness and life in hearts, perfection is GROWTH in the fear of God, GROWTH in confidence in the mercy promised in Christ, and GROWTH in devotion to one's calling. (Ap. XXVII:27)

[emphasis mine - but was thinking how it again shows a living growth in three directions simultaneously.]

Apocrypha Gem

Put on the robe of righteousness from God; put on your head the crown of the glory of the Everlasting.—Baruch 5:2

New Lutheran Quote of the Day

The truly terrible nature of sin, however, becomes evident only when it is seen as rebellion against the good God.—Dr. Henry Hamann, On Being a Christian, p. 32.

Old Lutheran Quote of the Day

Personal honor is a seed of the serpent; when the devil sows it in one's heart, one does not readily notice how destructive it is. However, once the seed is cultivated, nourished, and bears fruit, it reveals itself. For it gives rise to arrogance, envy, contempt, hatred, strife, yea, finally even to willful disobedience. Here we see why the serpent was so intent on luring our first parents into seeking their own honor.—Blessed Johann Gerhard, Postilla II:233.

Patristic Quote of the Day

Truly He died for us, not that we might not die but that we might not die for ourselves. He was spat upon, beaten, and mutilated for us, so that we, who were worthy of all these things because of our sins, might not only suffer them but also, suffering them for the sake of justice, patiently and gracefully accept them. —Origen, Commentary on Matthew 11,3.

New Lutheran Quote of the Day

Now it is probably true that the words themselves do cause trouble, and that a sentence like "God justifies me" is an unusual one, a sentence often met by blank faces. But I do not believe that the idea itself is unusual or hard to explain. Public figures are continually defending themselves, their words, their actions, when others stand up in condemnation; and the common word for this defense is justify. So also, people are continually seeking justice in courts, pointing out that their actions are right and proper, and that they should be acquitted of all charges against them and declared "not guilty." This is just what justification describes—the one new idea being that God does the acquitting, the justifying. So the difficulty often seen in this terminology seems to me to be greatly exaggerated.—Henry Hamann, On Being a Christian, pp. 26, 27.

Old Lutheran Quote of the Day

Let us, then, in faith embrace the cross of our Savior, and let nothing tear us away from it. Although death may come and the world may perish, the anchor of the cross will not break. We will be drawn up on it, above the poor earth with its misery, into heaven, where the crucified One sits upon His throne, which beams with His eternal glory and is surrounded by all of the faithful.—C. F. W. Walther, God Grant It!, p. 866

Patristic Quote of the Day

Worldly society has flowered from a selfish love which dared to despise even God, whereas the communion of saints is rooted in a love of God that is ready to trample on self. In a word, this latter relies on the Lord, whereas the other boasts that it can get along by itself.—St. Augustine, City of God, XIV:28

New Lutheran Quote of the Day

So the Christian is one who holds that God is for him/her in every way, in every circumstance, now and in the hereafter. God is no enemy, no tyrant, no unfeeling or hateful God, playing around with human beings, treating them with indifference or contempt, like boys cruelly playing with flies (Shakespeare in King Lear). —Henry Hamann, On Being a Christian, p. 25.

Old Lutheran Quote of the Day

People today generally raise their voices against the state because they have to pay taxes. This happens because do not believe that God has said or commanded anything as regards Caesar. They think that what they possess is theirs, even though the Lord says here, Give Caesar what is Caesar's. —Blessed Martin Luther, Church Postils III:149.

Patristic Quote of the Day

So long, then, as the heavenly City is wayfaring on earth, she invites citizens from all nations and all tongues, and unites them into a single pilgrim band.—St. Augustine, City of God, XIX, chapter 17.

I've commented before

on the odd pleasure derived from crossing things off to do lists. While the one at work at the moment is rather formidable, the home list has become rather tame. Little chores attended to today that I could cross off the list include fix the door frame of the master bedroom closet; bring furniture from deck to basement; clean fireplace and caulk a couple spots that needed touch up; bring some wood from wood pile into the garage ready for use; bring the hoses into the garage (hoping that they won't freeze in there). It's a nice warm "Indian summer" day and the perfect sort of day to attend to any last minute outside chores as we prepare for the arrival of old man winter. Now kicking back with a cup of wickedly strong Irish Breakfast Tea and then getting ready to preach up at Zion, Staunton.

Enjoying a most stimulating

Lutheran Free Conference at the lovely campus of Martin Luther College in New Ulm, Minnesota. Things chasing around my mind at present, provoked directly or indirectly by presentations:

Is canon law best understood as the description of the way that the People of the New Age order their lives in the Old Age toward the reality of the New?

Some speakers have made a distinction between grace perfecting nature and grace liberating nature. I'm not sure I see the difference, for surely nature's perfection is found in her liberation from the bondage of sin/death/decay?

I really appreciated Paulson's presentation - it opened up vistas that I've not yet worked my way through. It will take some time. I did LOVE his take on the rejection of the AC's confession just leaving everyone under the law. More later on that.

Enjoy some pics of the interior of the Chapel of the Christ:

Do you notice how everything about that building confesses? It does. And it gets the confession just right: truly an orthodox space that proclaims the orthodox faith of the Christian community in the Lamb of God who takes away the world's sin!  As I said to Pr. Schroeder, I think it leaves behind the silliness of some of the 60's-70's architecture while picking up from it the very best (light, space, gathering) and by a return to truly classic art produces a thoroughly contemporary space that is rooted in the ageless light that streams into this fallen world through the means of grace. VERY well done.

A Homily for Commemoration of the Faithful Departed

Blessed are those who mourn, for they shall be comforted. - Matthew 5:4

A tale of two sorrows, people loved by God.

Charlie was my friend – we played racquetball together; he sang in the choir and he literally bounced along in the joy of the Lord each day. The call came a few days before Christmas. It was a Saturday night. One of my members was driving the ambulance and said: You better get to the hospital; this one’s not gonna have a good ending. Despite valiant efforts by the ER team, my member was right. Charlie, my bouncing, laughing, singing beer drinking buddy Charlie, was gone. By the time I’d broken the word to his children and his wife, and we’d prayed and cried together, it was wee hours of the morning. I got home and snatched a troubled couple hours of sleep and then headed over for 7:45 service. I walked at out the ringing of the bell and just about lost it. There they were, sitting in Church. His wife, his kids, and all looking sad, but peaceful. I told them afterwards I couldn’t believe they were there. They said: “But it was communion; we wanted to be with dad today.”

Charlie’s funeral kept up the same blend of tears and joy. We sang to defy death. The choir belted out the Hallelujah chorus with not a dry eye in the house. One of Charlie’s rather unsavory business associates from Chicago was there. He literally looked at me as he walked out and said: “I don’t get it. It’s like you guys are happy or something.” With laughter and tears streaming down our faces, we assured him we were.

The death of a Christian can be a celebration of unspeakable comfort and joy even here and now. That was Charlie.

Then there’s Joe. Joe was my brother. We were kindred spirits in so many ways, but he was 11 years older. I think I idolized him more than little bit. Cindi and I were awaken by one of those dreaded early morning phone calls on Palm Sunday when I was serving as a vicar in Garfield NJ. My mom. She told me that my brother had died in a car wreck early that morning. It was Palm Sunday and I was preaching on the OT:  “Rejoice, daughter of Zion! Your king is coming to you!” It was a sermon all about joy.

I was so empty inside. You see, the very last conversation I’d had with my brother I had tried to witness to him, but he told me:  “Billy, I don’t have time for that…stuff.” (Okay, he didn't really say stuff).  I have no assurance whatsoever that my brother ever changed his mind about that.

I remember sitting outside our bedroom in the vicarage and pondering, really pondering for the first time: wouldn’t I rather be with my brother in hell if that's where he ended up than without him in heaven? Maybe the words of Jesus sank in: “Whoever comes to me and does not hate father, mother, sister, brother…”  Not hate in the sense of “harbor bitter resentment towards.” Hate in the sense of preferring Him to them. But did I?

The death of someone we love about whom we have little hope of them dying in the faith, it brings to the Christian a kind of mourning and grief that words can’t begin to cover. You know, everything inside of me WANTS to be a universalist. I want to believe that there’s no way that everyone won’t finally be overcome by the great love that we have known in Jesus. But you know the Scriptures as well as I do. You know that’s not the way it will be.

Dreary thoughts for an All Saints Day celebration, Chaplain? No. I’m sure that for most of the folks on our commemoration list, it’s a Charlie-like feast. He always called All Saints “the little easter in the fall.” Loved it. And loved singing that “For all the saints!” It’s a joy indeed. But I want to be honest and realistic. I suspect everyone in this room has those loved one who have died, about whom doubts and fears linger. Did they die in the faith? Did they die trusting in the One who is the Forgiveness of Sin and the Destruction of death? And what if they didn’t? Is there a comfort big enough for that? Because we love them. And death doesn’t diminish the love. Comfort? Really?

I don’t know how, but I do believe that the answer is yes. Jesus, the Blessed One, speaks the promise in today’s Gospel:  “Blessed are those who mourn, for they shall be comforted.” He didn’t say: “Blessed are those who mourn for believers”; just “those who mourn.” And like all the beatitudes but the first and the last, He puts that which will bless you out into the future, into the Age that is to come. “WILL BE comforted.”

I don’t know how. But I know He never lies. He will reach out a nail-scarred hand. He will touch you, and He will wipe away the tears, and somehow, someway that ragged hole in your heart will be healed. I can’t even imagine how it will be possible when you think of those who are missing, but you will experience it nonetheless. And I don't believe for one second that it will be by making you forget them or your love for them. For He who bore your sins and theirs on His cross did so because He loved them even as He loves you. And He who rose from the dead, rose for them even as He rose for you. This is the confidence you have in Him: that in Him every last child of Adam and daughter of Eve has been loved with a love immeasurable, vast, divine. Whatever healing awaits us is perfect love in a way that we cannot now begin to conceive; but this All Saints we wait for it in hope.

Blessed are those who mourn, for they shall be comforted. You shall be comforted. For the Charlies of your life, and also for the Joes. With man such comfort is impossible; but not with God. With God all things are possible. For God is love. Amen.

New Lutheran Quote of the Day

Heterodox churches are churches and sects at the same time. They are churches insofar as they still retain such essentials of the Gospel and sacraments as will allow people to be converted and become children of God. But heterodox churches are also sects insofar as they deviate from the evangelical truth and so divide the church and by their errors threaten the faith of Christians.—Prof. Kurt Marquart, The Church, p. 69.

Old Lutheran Quote of the Day

God has so inextricably joined together the love of Him and of one's neighbor that the bond of love for one's neighbor may not be separated without also separating the bond of love for God.—Blessed Johann Gerhard, Postilla II, p. 224.

Patristic Quote of the Day

The Holy Scriptures teach us that there are two feasts of the Lord: one to which the good and evil come, the other to which the evil cannot come. The first feast, of which we have just now heard in the Gospel that was being read has both good and evil guests. Those who excused themselves from this feast are evil, but not all those who came in are good. You, therefore, who are the good guests at this feast I address. You are taking careful notice of the words, "Anyone who eats and drinks without discerning the body eats and drinks judgment on himself." I am addressing all who do this, so that you do not look for good outside the Church and so that you bear with the evil within her.—St. Augustine, Sermons on the New Testament Lessons, 90:1.

Whirlwind Week

Had a great time at the International Conference for Confessional Lutheranism. Truly one of the greatest things was hearing the same confession of faith come tripping out of tongues from literally all ends of the earth. Glory to God!

Attending to worship matters complicated by my own native inability to sit still left me missing some of the presentations, but the ones that I was able to attend to were all quite outstanding.

Moments that stick in the mind: the beautiful singing and music leadership of our music team and the joyous Reformation fest at Faith Lutheran Church with President Harrison's strong Gospel proclamation from Romans 3... how many times the speakers hearkened back to the calling of Abraham as foundational for mission... Our emphasis upon the "Means of grace" as true Lutheran treasure... Although he did not use these words, McGrath seemed to suggest that Luther's theological approach was essentially iconic: where all things are viewed in and out from the image of the Cross of our Lord... The joys of hearing the Our Father and the Apostles Creed prayed and confessed in so many tongues... A lot more, but that gives a bit of flavor for the event. I was truly blessed to be able to attend and serve as Chaplain.

President Harrison on the Crisis after Hurricane Sandy

New Lutheran Quote of the Day

To common sense it may well seem that one must choose between the whole church and the whole truth. The more people are to be included, the more the truth will have to be diluted to what they hold in common. On the other hand, the more truth is salvaged, the more people will have to be defined out of the church. But this inverse proportion is deceiving. AC VII defies the illusion by keeping the whole church firmly anchored in the whole truth. That is, of course, biblical. Since there is one God, one truth, and one faith, and since faith is in every case the work and gift of the Holy Spirit, it follows that the Holy Spirit works the same faith in all believers. To the extent we are Christians at all, we are true Christians. Whatever is in us above, beyond, or against the one faith does not come from the Spirit, and is therefore not faith but a mere conceit of the flesh.—Prof. Kurt Marquart, The Church, p. 68.

Old Lutheran Quote of the Day

Thus Christ also calls Himself the vine, and His believers the branches. Faith unites a person with Christ, binding them together as a branch to the vine. So it is not faith that does great things, but Christ, who is grasped through faith.—C. F. W. Walther, God Grant It!, p. 870.

Patristic Quote of the Day

Pardon's frequency shows us that in our case there is never a time for anger, since God pardons us for all sins in their entirety by His gft rather than by our merit. Nor should we be excused from the requirement of giving pardon that number of times, since through the grace of the Gospel God has granted us pardon without measure.—St. Hilary of Poitiers, On Matthew, 18.10.

How to make a beagle happy?

Do her regular half-hour walk twice! After a tasty dinner of eggplant parmesan and fried apples, Cindi and I put her harness and leash on and headed out. It was the perfect evening for it. The sun was just beginning to set, the sky was stunning. Cirrus clouds looked like feathers that had been dipped in orange and red. And Lucy wasn't really walking tonight. She was prancing. For a bonus on the final round? She got to see a rabbit. Which means, of course, that she had to be DRAGGED home the rest of the way. No prancing then. Now she's completely worn out and snuggling in her bed beside the fireplace. And we enjoyed an hour's walk and conversation as we watched the hound having a jolly good time.

New Lutheran Quote of the Day

The lines of church fellowship, it will be remembered, run not directly between individuals, but by way of the uniting center, that is, the church's pure marks. Individuals are in fellowship with one another by way of their pulpits and altars.—Prof. Kurt Marquart, The Church, p. 66

[Weedon caveat: did he leave out the font on purpose? It complicates and muddies matters, but the font must also be considered.]

Old Lutheran Quote of the Day

He [our Lord] is the eternal Wisdom whom nothing outwits and the eternal Might whom nothing can overwhelm.—C. F. W. Walther, God Grant It!, p. 827.

Patristic Quote of the Day

You appear to yourself to be rich. Yet if you have not God, what do you have? And a poor man, if he has God, what does he not have?—St. Augustine, Sermons on Selected Lessons of the New Testament, 28.5

On Romans 3

We also hosted a local pericopal study at the IC today and Dr. Fritz Baue held forth on the epistle for the Reformation festival: Romans 3:19-28. It struck me in a way that it had not previously that the "surprise" in these verses is that GOD sets forth the propitiation/hilasterion. In Paganism one thinks of it working the other direction: you propitiate the offended Deity. But St. Paul actually inverts that. God puts forth the Propitiation, namely, His Son, so that by faith in His blood we be justified. The directionality is Him reaching us salvation in our Lord Jesus, not vice-versa.

In today's Office of National Mission Devotion

we were working through Augsburg Confession XXIII: the marriage of priests. It struck me how utterly powerful the Scriptures were to these men and how what the papal party was proposing simply could not overcome the clarity of God's own express words.  Think of it:

from 1 Corinthians 9:  "Have we not power to lead about a sister a wife as other Apostles, and as the brethren of The Lord, and Cephas?"

from 1 Corinthians 7:  "Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband... But if they cannot contain, let them marry; for it is better to marry than to burn."

from 1 Timothy 3: "A bishop, then, must be blameless, the husband of one wife..."

from 1 Timothy 4:  "Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits and doctrines of devils...forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving."

from Hebrews 13:  "Marriage is honorable in all, and the bed undefiled."

Just as exactly with their challenge in Article XXII to the withholding of the chalice, so here: Scripture is simply abundantly, expressly, incontrovertibly clear. And if someone in the name of the Church dares to controvene what Scripture expressly teaches, so much the worse for that fellow. We abide by the Sacred Scriptures.

Well, mate...

...here are two sites from Down Under that are sure to bless your socks off. Enjoy!

The work of our beloved Dr. Kleinig.

Liturgical goodies from the Lutheran Church of Australia.

Yeah, he's adorable...

Chapel Homily for St. Luke's Day by Dr. Stephenson

St Luke 2012
Lk 10:1-9


Lots of people regard the quarter of the New Testament that comes from Luke’s pen as much more the work of a novelist than of a historian. Oh, yes, as fiction they’ll rate the Gospel and Acts up there with Tolstoy and Tolkien, but any suggestion, however diffident, that Luke is recording hard fact will produce temper tantrums, to say the least.


On these premises and in this company, confession that Luke was a diligent researcher who told it how it is and even personally witnessed some segments of his narrative will produce cheers, not jeers; so, unless I repeat this claim on public television or a university campus, it’s a rather cheap statement to make.


But is the issue of Luke’s accuracy as a reporter such a big deal anyway? Didn’t a famous industrialist once dismiss history as “bunk”? …Okay, mindboggling stuff might have happened long centuries ago, but isn’t it, by definition, passé, boring, one big yawn?


Well, the philosopher Lessing was less than honest when he said that, even if Jesus did rise from His grave on the third day, this fact would have no relevance for our view of the world. You don’t need much of an IQ to see through the holes of what isn’t even an argument. Lessing here belongs in the same ballpark as a politician who crosses his heart and assures us that he accepts, de fide (as a matter of faith, no less!), that human life in the image of God begins at conception, but nevertheless adamantly refuses to persuade anyone of this fact and aggressively insists that he will do all he can to keep the abortion industry going at full blast.


In fact, Luke put his personal integrity and even his life on the line when he released his two books under the heading of history plain and simple. Just as fury, violence, and even death met Christ and His apostles when they claimed to speak truth, so the tradition makes sense that Luke sealed his witness with his blood, dying as a martyr at the ripe old age of 84.


What Luke writes about the past surges up with tremendous force to impact the present. Is it an accident that many pious Christians know by heart the songs of Zechariah, Mary, and Simeon from the infancy narratives, so that we should blush if we can’t sing these canticles without a hymnal? Do not the Benedictus, the Magnificat, and the Nunc Dimittis rejoice in an abiding gift that will endure forever?

Why has the Church, since time immemorial, read a little snippet from the mission of the Seventy as the Gospel for this day? Weren’t the labours of the Seventy a mere flash in the pan, the doings of a few weeks at most? After all, those sent out in the mission that began at Pentecost are allowed to carry luggage and extra clothing?


Well, even though the mission we just heard of lasted only a short time, the Seventy themselves most likely continued in active ministry throughout the first generation of the Church. According to Eusebius, Matthias, who replaced Judas, began his public service of our Lord in this group. And as the very number Seventy kindles memories of the nations dispersed from Babel and thus gets us attuned to the worldwide mission commissioned by the risen Christ, it somehow goes with the flow when Eusebius reports that the apostle Thomas dispatched another member of the Seventy to the kingdom of Edessa.


And today’s focus on the Seventy beautifully fits into Luke’s overall picture of the Exalted Lord’s only having begun, during the brief years of His earthly lifetime, to do and to teach (Ac 1:1)! Jesus still sends out authorised labourers into His harvest, He still gives evidence through the spoken and sacramental Gospel that the Kingdom of God has arrived in such a way that it can’t be turned back. In our small way, ACNA and the Missouri Synod are instruments in this ongoing speaking and acting of Christ Jesus; our communities are part of the church history past of which Luke wrote the first chapters and also active players in church history in the making.


As we give thanks for Luke this day, we would do well to plunge ourselves with vigour into the true tale he tells, acknowledging that his two volumes of history make all the difference in the world for our present; rejoicing that, as we permit the Lord to keep the narrative going through our feeble efforts, we enjoy blessed communion with Luke and all the characters he depicts; and realising that, as we look forward to someday enjoying his company and sharing in his reward, we may also share his fate here below.

On Sanitive

Just a thought: there is a breed of modern Lutheran that is rather allergic to the sanitive lingo for salvation despite its use in the Symbols and throughout Church history and much of the history of Lutheran preaching. They oppose to it the death/resurrection language instead.

It occurred to me that the key is to proper use of the sanitive image is to recognize the severity of the illness: it is unto death. I think of the marvelous way that the Preface from the old Swedish Mass put it:

...for all Your benefits and especially for that one Thou didst unto us when we were in so bad a case that nought but death and eternal damnation awaited us and no creature in heaven or on earth could help us, then Thou didst send forth Thine only-begotten Son, who is of the same divine nature as Thyself, didst suffer Him to become man, born of the Virgin Mary, and didst lay on Him our sin, giving Him into death that we might not all die eternally.

So bad a case indeed. There is NO cure, NO human remedy, NO angelic solution. NO hope, NO treatment, NO future.

Apart from Christ. Apart from the Great Physician. For this Physician defeats the sin in us that is unto death and the death in us that is the growth of sin. His "healing" of us is more than a little help so feel better!  His healing of us is literally bringing us out of the shadow of death and into a life that never ends - the life that IS communion with Father, Son, and Holy Spirit.

New Lutheran Quote of the Day

It is not enough, therefore, to understand heterodoxy only or mainly psychologically, in terms of human ignorance, ambition, illusion, or even malice. These are trifles compared to the super-human malignities that lurk behind and exploit them in constant counter-thrusts against the saving work of God. Not flesh and blood are the real enemy, but "principalities and power," against which no human ingenuity avails but only the armory of God.—Prof. Kurt Marquart, The Church, p. 67.

Old Lutheran Quote of the Day

In His Word He offers men Christ's benefactions, in Christ's benefactions the forgiveness of sins and His divine grace, and in His divine grace eternal life and salvation. It follows, then, that the Lord God earnestly seeks their saved, as He reveals in His Word, Isaiah 65:2: "I hold out My hands all the day long to a disobedient people," that is, He woos them ardently to Him and yearns to gather them beneath His wings.—Blessed Johann Gerhard, Postilla II: 211.

Patristic Quote of the Day

The call that is through Christ is to be extended openly throughout the whole world. The net of Gospel preaching seeks to gather together people out of every nation.... Likewise the power of preaching and the marvelous and intricate teaching of the sacred doctrine, which the apostles, as good fishermen, wove together, draw people from every nation and gather them together to God.—St. Cyril of Alexandria, Fragment 171.

Proverbs 17:15

The Lutherans Symbols state that when we come across the word "justify" in Scripture it can mean one of two things: declaring righteous or making righteous.  The Apology famously concludes:  "Scripture speaks both ways."  There are those who have denied that the meaning "declaring righteous" is present. But then, look at Proverbs 17:15

"He who justifies the wicked and he who condemns the righteous are both alike an abomination to the Lord."

Here "justify" CANNOT mean "make righteous." For he who would make the wicked become righteous would be anything but an abomination to the Lord!  Here it must mean "declares righteous." The human who dares to assert of an evil person: that evil person is righteous is as abominable as the man who says of one who is righteous: "that man is condemned."

But then, how can the Lord Himself do what He condemns? How do you square Romans 4:5 with Proverbs 17:15? I'd suggest that the difference is in the doer of the verbs. God (and so God in the flesh) CAN do what a mere human being CANNOT do. And His "saying" makes what He says so.

Apocrypha Quote

O death, how bitter is the reminder of you to one who lives at peace among his possessions, to a man without distractions who is prosperous in everything and who still has the vigor to enjoy his food.
O death, how welcome is your sentence to one who is in need and is failing in strength, very old and distracted over everything, to one who is contrary and has lost his patience.—Ecclesiasticus 41:1,2

New Lutheran Quote of the Day

By his partaking of the Sacrament in a church a Christian declares that the confession of that church is his confession. Since a man cannot at the same time hold two differing confessions, he cannot communicate in two churches of differing confessions. If anyone does this nevertheless, he denies his own confession or has none at all.—Werner Elert, Eucharist and Church Fellowship, p. 182.

Old Lutheran Quote of the Day

If we wish to understand the wedding garment as that righteousness which stands before God and makes us acceptable, it is singly and alone the righteousness of Christ that is imputed to us through faith. But if we wish to understand the wedding garment as the entire adornment of the true Christ, then it is faith and its fruits, such as love, humility, gentleness, patience, and the life—for all these are well pleasing to God in those who believe in Him; and it is their beautiful finery. May God grant us all this through His Holy Spirit. Amen.—Blessed Johann Gerhard, Postilla II:214.

Patristic Quote of the Day

Let every friend of Christ keep the Lord's Day, the resurrection day, as a festival. For it is the queen and chief of all the days of the week.—St. Ignatius of Antioch, Letter to the Magnesians IX

Apocrypha Gem

For in everything, O Lord, You have exalted and glorified Your people; and You have not neglected to help them at every time and in every place.—Wisdom 19:22

New Lutheran Quote of the Day

There is only one church, as there is only one faith and one Gospel (Eph. 4:4.5). Orthodoxy—that is doctrinal and sacramental conformity to this one faith—is the divinely willed condition of the Church. Heterodoxy, on the other hand, opposes other teachings to the one doctrinal, sacramental truth, and so disfigures the one faith according to alien and illicit patterns. Such false teachings and teachers are to be clearly renounced and abandoned.—Prof. Kurt Marquart, The Church, p. 59.

Old Lutheran Quote of the Day

Adam transgressed God's command and thereby plunged himself and all his descendants into eternal destruction; but, nevertheless, by true repentance he returned again to God.

David committed murder and adultery and, nonetheless, returned to God in true repentance.

Manasseh filled Jerusalem with innocent blood yet, through genuine repentance, he was released from his sins.

Peter denied Christ yet was still received again into grace because he had done true repentance.

Many such examples are given in the divine writings of the Old and New Testament for the comforting of the repentant—because that which the Lord God did for them He will fulfill for us as well.—Blessed Johann Gerhard, Postilla II, p. 204.

Patristic Quote of the Day

Let the pilgrim city of King Christ bear in mind that among her enemies lie hidden those who are destined to be fellow citizens, so that she may not think it is a fruitless labor to bear what they inflict as enemies until they become confessors of the faith.—St. Augustine, City of God, 1.35.

Chapel Homily by Dr. Lehenbauer

Shared with his permission. Read and be blessed!

More than a Maybe

Amos 5: 6-7. 10-15

(IC Chapel:  10/16/12)

Imagine being privy to the following conversation between a pastor and his troubled parishioner:

Pastor:  Good morning, Frank.  What’s on your mind this morning?

Frank:    For some reason, pastor, my conscience has really been bothering me lately.  All I can think about is what a rotten, selfish person I’ve been for most of my life.  If I tell God  I’m really, really sorry, do you think he will forgive me? 

Pastor:  Hmmm, maybe.

Frank:    I just look at myself in the mirror these days and pretty much hate myself for the person I’ve become.  Do you really think that God could love and use a miserable sinner like me?

Pastor:  Hmmm, maybe.

Frank:    Frankly, pastor, I’ve never spent too much time thinking about heaven and hell—I’ve been obsessed with making money, getting ahead, moving up the corporate ladder.  But I’ve been going to a lot of funerals lately, and I don’t like to think about what’s going to happen to me when I die.  Do you think there’s any hope that I might make it to heaven, in spite of everything I’ve done?

Pastor:  Hmmm, maybe.

Frank:   Pastor, I know you must be very busy and have lots of important things to do—but do you think I could come back next week and talk to you again?

Pastor:  Hmmm, maybe.  Check with my secretary—I don’t want to make any promises I can’t keep. 

Frank:   Um, OK, thanks, pastor.  See you next week—maybe?

On a scale of zero to ten, how would you rate this pastor’s ability to proclaim and apply the comforting, saving, healing Gospel of Jesus Christ?

At first glance (or maybe even at second or third glance), you might be tempted to rate the Prophet Amos about the same way.  The first words out of the mouth of this shepherd-turned-preacher are these:  “The Lord roars from Zion… the pastures of the shepherds mourn, and the top of Mount Carmel withers.”   Amos begins by all of Israel’s neighbors one by one, pronouncing God’s unsparing judgment on them all.  And just when Judah and Israel start smirking self-righteously, look out!  The Lion of Judah thunders against his own people:  “For three transgressions and for four,” says the Lord through Amos, “I will not revoke the punishment, because my own people have rejected the law of the Lord.  They have not kept his statutes, but their lies have led them astray.”

Martin Luther called Amos a “violent” prophet.  No prophet, says Luther, “has so little in the way of promises and so much in the way of denunciations and threats.”   Amos, says Luther, is aptly named, since “Amos” means “burden,” and this prophet does almost nothing but burden people with the guilt of their sin and the threat of God’s sure and certain punishment. 

There is, to be sure, a little Gospel in Amos, but so scarce and guarded is that Gospel that it almost comes across as Law.  The first real hint of the Gospel in Amos comes at the end of today’s Scripture reading, where Amos says:  “Seek good, and not evil, that you may live; then the Lord God of hosts will be with you, as you have said…It may be that the Lord, the God of hosts, will be gracious to the remnant of Joseph.” 

The word “maybe,” as our poor, troubled parishioner knows, is not exactly a powerful, calming, soothing Gospel word.  But, frankly, it’s the best Amos has to offer after five straight chapters of fire and brimstone:  “Maybe, just maybe, God will have mercy on you if you repent.  Maybe, just maybe, God will stay his fearsome hand of judgment and spare you, for the sake of his grace alone. “

What I’m about to say probably borders on heresy, but as the Christian apologist G. K. Chesterton liked to say, every real and radical truth of the Christian faith borders on heresy.  What we learn from Amos, perhaps, is that even a little Gospel is better than no Gospel.  If you’re drowning in the ocean and the icy waves are engulfing you, even the faintest sound of the rescue helicopter’s wings is better than no sound at all.  If you’re lost in the woods in the black of the night with the mercury falling and the wild creatures howling, even the tiniest flicker of a search party’s flashlight is better than no flicker at all.  If you’re dying of inoperable cancer, even a whisper of a rumor of a possible new treatment is better than no whisper at all.  And when you’re knocking desperately, almost hopelessly, on heaven’s door, even the slightest crack, however narrow, is better than having the door slammed in your face and hearing it bolted shut from the other side. 

Maybe, says Amos, just maybe there is some hope even now for you miserable, proud, smug, self-righteous, hypocritical sinners who oppress the poor and stomp on the needy and disregard God’s law and commands.  That’s how patient and merciful your God is; as rotten as you are, he may not have written you off completely yet.  Seek good, not evil; repent and seek the living God.  He has shown mercy in the past, when no mercy was deserved.  Cast yourselves and your sins on Him, and hope against all hope, that He will be merciful yet again. 

What Amos teaches us, it seems to me, is the true and Biblical meaning of faith.  Faith is hoping against all hope, trusting in a God who should by all rights damn us to hell, clinging to a God who sometimes looks to us like the devil, hanging on to God’s “maybe” as if it were the surest word we have ever heard—because in Jesus Christ, it is the surest Word we have ever heard. 

The Gospel itself, of course, is never a “maybe.”  As Paul says, all God’s promises find their sure and certain “Yes!” in Jesus Christ (2 Cor. 1:20).  But God, in his wisdom, knowing our human condition, knowing the way our twisted hearts and minds work, sometimes delivers those promises to us in ways that test and challenge our faith precisely in order to elicit a cry of faith and a confession of faith.  If you think about it, Jesus himself says some pretty strange-sounding things to seeker-sinners in the Gospels:  to the Syro-Phoenician woman, to the rich young man, to the woman at the well.  He sometimes preaches a strange-sounding Gospel.  But even a strange-sounding Gospel, as long as it is true Gospel, is better than no Gospel at all.  And if you’re desperate enough to keep on listening, even to someone like Amos, that Gospel gets louder and clearer the more you listen. 

Amos begins with God roaring like a lion out of Zion.  This is how Amos ends:  “Behold, the days are coming, declares the Lord,…when the mountains shall drip sweet wine, and the hills shall flow with it.  I will restore the fortunes of my people Israel, and they shall rebuild the ruined cities and inhabit them; they shall plant vineyards and drink their wine, they shall make gardens and eat their fruit.  I will plant them on their land, and they shall never again be uprooted out of the Land that I have given them, says the Lord your God.”  No maybe’s there.  No maybe’s anywhere when we put our trust only and completely in Jesus Christ.  Jesus turns this roaring Lion into a Lamb.  Jesus is the Lion who became a Lamb, the Lamb of God who was slain for the sins of the whole world, and that includes all of your sins, every single one.  To Him be the glory forever and ever.  Amen. 

New Lutheran Quote of the Day

Any "paramountcy of unity" which makes truth secondary, is pseudo-ecclesial.—Prof. Kurt Marquart, The Church, pp. 57, 58.

Old Lutheran Quote of the Day

In the Lord's Supper we receive the true body of Christ, which He gave unto death for our sins; and we receive the true blood of Christ, which He shed as payment for our sins. Therefore, as surely as we eat of Christ's body and drink His blood is as surely as we can be confident that Christ wishes to grant us that which He achieved by shedding His blood, namely, the forgiveness of sins.—Blessed Johann Gerhard, Postilla II:204.

Patristic Quote of the Day

Not for His own glory, but for their salvation He was doing all things.—St. John Chrysostom, Homily on Matthew 45:1-2

This-n-that

Cindi had her concert with the Collinsville Chorale last night - their broadway concert. That is never my favorite of their concerts, but this time the music was more to my liking and it was a good evening. Cindi did a nice job with her solo and small group work.

When we got back home, some friends dropped in for wine and cheese. When we heard whooping from Bekah's room we decided we'd best watch the rest of the Card's amazing comeback. It was hard to settle down and go to sleep after that!

Today I was a bit dismayed when we got an early rain shower, but the sun finally peeped out enough to dry the grass and I was still able to get both lawns mowed and weed-wacked. Also swept the driveways, vacuumed the garage, filled the bird feeders and the bird bath (why, I'm not sure. Supposed to rain again tonight).

A pot of coffee is just finishing brewing. Life is good. I love Saturdays.

Apocrypha Gem

The righteous live forever and their reward is with the Lord; the Most High takes care of them. Therefore they receive a glorious crown and a beautiful diadem from the hand of the Lord, because with his right hand he will cover them and with his arm he will shield them.—Wisdom 5:15,16

New Lutheran Quote of the Day

God's "alien work" of smashing all smugness and self-righteousness by His Law is not done for its own sake, but for the sake of God's "proper," life-giving work through the Gospel. The Law prepares the way for the Gospel, and the Gospel presupposes that the Law has done, and is doing, its work.—Prof. Kurt Marquart, The Church, pp. 54,55.

Old Lutheran Quote of the Day

Only one thing remains in this world for which they [Christians] hope: to behold what they believe and perfectly enjoy what they already have.—C. F. W. Walther, God Grant It!, p. 781.

Patristic Quote of the Day

One and the same Lord, who is greater than the temple, greater than Solomon, and greater than Jonah, confers gifts upon men; that is, His own presence and the resurrection from the dead. He does not change God; He proclaims not another Father but that very same one who always has more to measure out to those of His household.—St. Irenaeus, Against Heresies, 4.9.2

Apocrypha Gem

Those who trust in him will understand truth, and the faithful will abide with him in love, because grace and mercy are upon his holy ones, and he watches over his chosen.—Wisdom 3:9

New Lutheran Quote of the Day

Falsehoods are many, the truth is but one. It is best, therefore, to speak of the various aspects of the evangelic truth or doctrine not as "doctrines" but as "articles" or "parts."—Prof. Kurt Marquart, The Church, p. 52.

Old Lutheran Quote of the Day

[On 1 Tim 3:1ff.] They [St. John Chrysostom and Dr. Luther] take these words of the apostle negatively and not positively, so that a bishop is not bound to have a wife but is bound not to have more women along with his lawful wife. In this way the word "must" does not pertain to the word "wife" but to the word "one." This does not bring the simple and absolute necessity of marriage, as if that man could not be a bishop who was unmarried. Instead, it brings in the freedom to marry, nevertheless restricted to the laws that govern it, namely, that a bishop not be polygamous if he wishes to be married.—Blessed Johann Gerhard, On the Ministry II, p. 192.

Patristic Quote of the Day

How shall someone you despise offer himself to you for healing if he thinks he will be an object of contempt, not of compassion, to his physician?—St. Ambrose, On Repentance 1.2

Patristic Quote of the Day

For here is great misery, proud man! But there is greater mercy, a humble God! Take this love, therefore, as the end that is set before you, to which you are to refer all that you say, and, whatever you narrate, narrate it in such a manner that he to whom you are discoursing on hearing may believe, on believing may hope, on hoping may love.

Moreover, it is on the gound of that very severity of God, by which the hearts of mortals are agitated with a most wholesome terror, that love is to be built up; so that, rejoicing that he is loved by Him whom he fears, man may have boldness to love Him in return, and yet at the same time be afraid to displease His love toward himself, even should he be able to do so with impunity.

—St. Augustine, On Catechizing, par. 8 & 9.

Update on Jo

Thanks, all, for the prayers for Jo. They took her back around 8:30, began surgery around 9:30 and finished up around 5:30. Dr. seemed pleased, but much will depend on how she reacts. She has a HISTORY of reacting poorly after surgery. So, if you wouldn't mind, please continue prayers for her. Dr. did seem convinced that in time she'd experience a relief from her near crippling pain.

He's so good...

...how about a SECOND and longer Old Lutheran Quote today?

The contempt of death and the gratitude for it (i.e., for how God uses the devil's work to eliminate the devil's work!), proclaimed by the apostle and the saints, is the goal and perfection toward which the whole life of Christians should strive, even though very few are so perfect. Thus in the Epistle to the Romans Paul also calls Christians righteous, holy, and free from sin, not because they are, but because they have begun to be and should become people of this kind by making constant progress. For even saintly men have been frightened by death and the judgments of God...

Therefore such people should be consoled and encouraged, first through Christ Himself, who, in order to omit nothing that one could desire from the most pious priest, not only underwent death for us to overcome it for us and to make it deserving of our contempt, but also, for the sake of the weak in faith, took upon Himself, overcame, and sanctified the very fear of death, lest such fear be scorned to our damnation. Otherwise it is truly a sin to be unwilling to die and to bear death. Therefore consider. What more should the most merciful Savior have done but did not do? He took sin completely away. He left death, but He left it conquered. Besides, He made the fear of death harmless—the fear one has even though death has been conquered and should not be feared.  (Luther on Hebrews 2 again)

New Lutheran Quote of the Day

The contrast in AC VII, it must be remembered, is not between the Gospel and other articles of doctrine, but between the Gospel, all of it, and "human traditions or rites and ceremonies instituted by men."—Prof. Kurt Marquart, The Church, p. 51.

Old Lutheran Quote of the Day

God does not compel men to salvation by force and fear, but by this pleasing spectacle of His mercy and love He moves and draws through love all whom He will save.—Blessed Martin Luther, Lectures on Hebrews 2.

Patristic Quote of the Day

That by the grace of God He should taste death for every man, not for the faithful only, but even for the whole world: for He indeed died for all.—St. John Chrysostom, Homilies on Hebrews 2.

Apocrypha Gem

But the souls of the righteous are in the hand of God, and no torment will ever touch them.—Wisdom 3:1

New Lutheran Quote of the Day

The Gospel is "purely" taught and the Sacraments are "rightly" administered if and only if they conform to the apostolic norm.—Prof. Kurt Marquart, The Church, p. 50.

Old Lutheran Quote of the Day

They [ministers] shall not burden the ill with long, bothersome words, but shall remind, teach, and comfort them briefly with a few comforting verses of Holy Scripture, especially if they are very weak.—Blessed Johann Gerhard, citing the Church Constitution of Electoral Saxony in The Ministry II, 139.

Patristic Quote of the Day

The Son is such as the Father is because He has all that is the Father's.—St. Athanasius, Four Discourses against the Arians, 3.6

The blue of a crisp

October sky is simply beyond compare. Especially, the deep blue against the turning leaves. That and the smell of wood smoke. It puts a spring in the step, does it not? As I went for a walk today around our neighborhood, so many memories of past beautiful Octobers came crowding to the mind. Always, always, though, the chief memory of this time of the year is visiting my grandparent's home and traipsing with my cousins around the woods as the leaves drift down, the light dies too fast for all the activities we had planned, and the warmth of the wood stove in the kitchen, fragrant with corn bread and other goodies, as the darkness finally forces us back inside.

Yesterday, I was truly blessed

to get a bit more than 1/2 hour with Dr. Kleinig all to myself. Wow. So many things I need to jot down notes on, but one thing he expressed that I absolutely loved:

We have tended to speak in terms of the sacramental as God's doing and the sacrificial as our response. He suggested that we must not forget that the sacrificial is also the action of the Trinity:

Even as the Father sends the Son, who sends the Spirit, to give us life which consists of the Spirit uniting us in saving faith to the Son, so that the Son as perfect representative Man might present us in and with Himself to the Father.

The sacrificial is also the act of the Trinity in which He carries us along!  

Check out CPH's Videos on the Apocrypha

...You might even recognize a familiar face or two!

Apocrypha

Go, Pr. Bender!

And you thought the man was only a catechetical genius...

New Lutheran Quote of the Day

By the holy mysteries of his saving Gospel the Trinity of Persons in the unity of substance draws us into a personal communion so intimate and sublime as to surpass all human understanding. The church is "the brotherhood" (1 Pet 2:17); and by virtue of the Incarnation she is the Brotherhood of God and man (Mt. 12:46–50; Jn. 20:17; Heb. 2:11–17).—Prof. Kurt Marquart, The Church, p. 49.

Old Lutheran Quote of the Day

The visitation of the sick had to be commended to the minister of the church for this reason: because they especially must be lifted up by the comfort of the Gospel and armed against the terror of death.—Blessed Johann Gerhard, On the Ministry II, p. 139.

Patristic Quote of the Day

God is one, Christ is one, His Church is one, and the faith is one, and the people are joined into a substantial unity of body by the cement of concord.—St. Cyprian, On the Unity of the Church, 23.

An early birthday feast

Cindi prepared for Meaghan and myself a birthday feast tonight. Oh, my! We had chicken curry over cauliflower rice; broccoli; fried apples with cinnamon; pumpkin spice muffins slathered in kerry gold; cantaloup from our garden; and we topped it off with a blackberry cobbler (from some of those blackberries Cindi and I picked last summer). Major yums!

Old Lutheran Quote of the Day

In this administration of church discipline, one must not indulge his personal emotions, but rather must direct all things to the single goal of the conversion and salvation of the fallen.—Blessed Johann Gerhard, On the Ministry II, p. 132.

Patristic Quote of the Day

Which is more serious: to commit a sin of the flesh (few are found without such sins) or to deny the Son of God by oath, into which sin we know Peter fell? Repentance followed denial, and after repentance, mercy was given him, for He who foretold that he would deny Him did not expel him from apostleship.—St. Gregory the Great (Book 7, Letter 53)

New Lutheran Quote of the Day

But church fellowship is by definition something to do with churches. It cannot "compute" footloose individuals except by derivation from and connection to churches. The normative marks, after all, attach to and identify not individuals but the church.—Prof. Kurt Marquart, The Church, p. 46.

Old Lutheran Quote of the Day

Those who teach uprightly but live wickedly again destroy with their bad behavior what they are building with genuine doctrine. They build heaven with their words; hell with their life. They consecrate their tongue to God, their soul to the devil.—Blessed Johann Gerhard, On the Ministry II, p. 117.

Patristic Quote of the Day

A marvelous thing! We are evil. yet we have a good Father. What could be clearer? We have heard our proper name: 'You then, who are evil, know how to give good gifts to your children.' See what kind of Father our Lord shows them, whom He called evil. 'How much more will your Father?' Father of whom? Undoubtedly of those who are evil. And what kind of Father? 'No one is good except God alone.'—St. Augustine, Sermons on Selected Lessons of the New Testament, 11.2

Happy 47th birthday

to Dee Quade, Cindi's youngest sister. We love you, Dee! We just can't believe that YOU are old (too).

Funeral Thoughts

...Pr. Gleason did a beautiful job today bringing comfort from God's Word to hurting souls...Seeing the triplets bid their farewell brought back sharply to Cindi and to me memories of my three nieces saying their untimely farewells to my brother...A blend of successes and failures: seeing families that I managed to bring comfort to and families I utterly failed to comfort at all. God forgive!...Hearing about Ryton's thoughts and my heart falling right out, how can a child bear such thoughts? Strengthen your little tousled head angel, O Lord to bear what he must bear–he is destined to be one of Your pain-bearers...Wishing someway to take hold of Amy and Bill's pain and take it away...Mike, words fail. I cannot even begin to imagine...Thank you, Lord, for each day you have given to Cindi and me. May we never take a one of them for granted!...Thanksgiving that Bill's mom and his Uncle and Aunt didn't have to bear this sorrow...Prayers for healing for all the family: for Mike and the triplets, Billie, Julie, Amy and Bill, and Mike's mom and dad..."Precious in the sight of the Lord is the death of His saints." Thank you, Pr Messer.