The Lord's Supper, indeed, may be regarded as a summing up of the whole fundamental idea of Old Testament sacrifice, a covenant consummated by sacrifice, and entered into by the covenanting parties, receiving, each after the mode appropriate to him, that which is sacrificed; the Almighty Father accepting His Son as the Victim offered for the sins of the whole world, and the world accepting in the Holy Supper the precious body and blood which apply in perpetual renewal, through all generations, the merits of the oblation made, once for all, upon the Cross. - C. P. Krauth, *The Conservative Reformation* p. 634
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